Month: September 2024
How Firm a Foundation
“How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said,
To you who for refuge to Jesus have fled?“Fear not, I am with thee, O be not dismayed,
For I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My righteous, omnipotent hand.”“When through the deep waters I call thee to go,
The rivers of sorrow shall not overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.”“When through fiery trials thy pathway shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.”“E’en down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And then, when grey hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.”“The soul that on Jesus hath leaned for repose,
I will not, I will not desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no, never, no, never forsake!”
The author of this beloved hymn remains unknown.
O’Toole and Mr. Foreman
One morning when O’Toole woke up, he heard a clatter outside. He jumped out of bed and ran to the window. Across the street there was an empty lot with a high fence around it. He had looked at this empty lot many times but there was never anything very interesting in the lot. But today it was different.
From his bedroom window O’Toole could see a great big steam shovel digging in the dirt. He could see the steam shovel dumping the dirt into big trucks. Then he saw dump trucks that were full of dirt leaving the lot. More empty trucks were coming into the lot. He also saw a Workman going back and forth. The workmen were moving things around. The workmen were stacking up bricks. All kinds of interesting things were happening across the street. O’Toole could see it all from his bedroom window.
O’Toole was busy watching the steam shovel, the dump trucks, and the workmen. He did not notice his mother calling him.
O’Toole’s mother said to O’Toole — What are you watching out your window?
O’Toole answered – I am looking at the dump trucks in the empty lot across the street.
O’Toole’s mother said – Goodness, you’re not dressed yet. We need to get you dressed and downstairs. You need to eat some breakfast. The machines are building a nice new building on that empty lot. Let us get dressed so you can go downstairs. Then you can watch them while you play.
After breakfast O’Toole ran back up to his bedroom. He opened the window so he could hear all of the noise. Clang bang boom roar. It was so exciting. He watched the steam shovel dig deep into the ground. He watched the dump trucks rumble in and wait. The steam shovel filled them up with all that fresh dirt. He watched the dump trucks drive out the lot. They went way down the street. O’Toole was very happy. But then his mother came into O’Toole’s room.
His mother said — O’Toole you can’t stay in your room all day. It’s time for you to go outside into the sunshine and play with the other children.
O’Toole said — OK mother, I can do that. I’ll watch the machines from downstairs on the porch.
O’Toole went downstairs and sat on his porch but he could not see past the big fence. Guess what he did. He looked both ways and then ran across the street to get closer to the fence.
O’Toole said — I still cannot see the steam shovel. I cannot see the dump trucks. I cannot see the workman. All I can see is a high fence.
O’Toole ran to the gate where the big trucks were going in and out of the empty lot. He could see now. Then a man came to him and stood right in front of him. Oh My!
Mr. Foreman said – Please go away little boy. It’s not safe for you to be around here. You cannot stay here.
O’Toole said– but I’m so little. I can’t see over your big fence. I want to see the machines and the men doing their work.
O’Toole started praying that God would give him a place where he could see all the activity and be safe.
He looked at the fence and looked for a place where he could peek under the fence. But that did not work. Mr. Foreman came back.
Mr. Foreman said — Little boy you are still not in a safe place. Please go home. You cannot stay here.
O’Toole looked around and prayed again for God to give him a place that was safe so he could watch the machines. He found an old drainpipe by the fence and stood on top of that drainpipe. But that did not work. He found an old box and stood up on top of that box. But that did not work. Then Mr. Foreman came back again.
Mr. foreman said — Little boy you really need to go home. You cannot climb here. You cannot watch from here. You need to be where it is safe. You are so small. It would be very easy for my men to not see you and then something bad could happen. Please go home.
O’Toole prayed again for God to give him away to watch that would be safe. Then an idea came to O’Toole. I will go home and get my drill. I will make a hole in the fence where it’s safe. Then I can watch all of the work getting done. So, O’Toole went home and got his drill. He came back to the fence and drilled the hole. Once again Mr. Foreman came by to the place where O’Toole was standing. His concern for O’Toole’s safety was showing on his face.
Mr. Foreman said — Little boy what are you doing now?
O’Toole said — I have drilled the hole in the fence so that I can watch safely.
Mr. Foreman replied — That’s a very good idea little boy. Please let me help you out.
Mr. Foreman walked away to his pickup truck. He came back with a big drill. Mr. Foreman drilled a really big hole in the fence. Now O’Toole could easily watch the men work. It was safe. Mr. Foreman was happy. O’Toole was happy.
Then one of O’Toole’s friends came by and wanted to look through the hole at the same time. Mr. Foreman came back with his drill. He made another hole in the fence for O’Toole’s friend. Then Mr. Foreman made several holes in the fence so that many people could watch what was going on safely.
Mr. Foreman said to O’Toole — Little boy, your prayer was answered. God told me to make a way for you to be able to see things safely. Now we have done that. It is a good day. O’Toole wondered how Mr. Foreman knew about the prayer. O’Toole asked his mother about prayer.
O’Toole’s mother said – God always hears our prayer. God can talk to anyone to get things done. He told Mr. Foreman to drill the hole and help you be safe. I am glad you were praying. God answered.
The End.
Written by Ruth Liebers and Lillian Rothenberg, published in Humpty Dumpty Childrens Magazine, October 1955. Adapted for ShalomTalk by Dan
Psalms 128:1-2
The Message
128 1-2 All you who fear God, how blessed you are!
how happily you walk on his smooth straight road!
You worked hard and deserve all you’ve got coming.
Enjoy the blessing! Soak in the goodness!
The Ransom Death
Essay by Dan
It has been my observation while pouring through the Book of Hebrews there is an interesting linkage between the mediator role and the ransom payment. For example, we read – He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance –now that he has died as a ransom to set them free from the sins committed under the first covenant (Hebrews 9:15).
The central purpose of Jesus as our mediator for sin is found in the interesting phrase “by means of death, for the redemption of the transgressions under the first covenant.” This phrase defines the basis and expression of Christ’s mediatorship in the new covenant as His unwarranted (Jesus had no sin) sacrificial death (Jesus stepped into our place with a ransom for our sin). Therefore, His sinless payment of the ransom and the promises of the new covenant emerge with unmistakable power and victory.
God has been nurturing and growing the Israelites for eons. He was passionately protective of them. Furthermore, we note — Jesus bought (purchased with his ransom) all the sins committed (by Israel, God’s chosen people) under the first covenant. He bought every sin committed by each individual son and daughter of Abraham with his sacrifice. We are wise to notice a key element of the pro bono new covenant implemented by a gracious God that extended this ransom over the gentiles. Jesus explained His death just before His crucifixion; both Matthew and Mark documented Jesus citing a phrase from Exodus 24;”this is the blood of the covenant.” Selah!
Contrasting the Old Testament rituals with the work of Jesus leads us to understand the old ways will never impart everlasting life with the one true living God. In Hebrews 6:1 we find clear affirmation; the old school rituals lead to death. The new covenant (replacement for the old rituals) sets us perfectly free from any need to engage in such things. I think the extensive discussion about the blood of Christ in the Book of Hebrews is designed to calm the Jewish conscience and leave them ready to embrace the eternal inheritance provided by the new covenant (see Hebrews 6:12).
We know from Luke and from Paul the importance of the Jeremiah 31 phrase; “this is the new covenant in my blood.” It was as if Jesus was saying — If you want to understand the covenant, you need to understand that My death and resurrection is the event that delivers the covenant promises prophesied hundreds of years earlier through Jeremiah, Isaiah, Ezekiel, and Moses. My death brings a resurrection through those promises. My death unlocks your heart. This is my gift as mediator of the new covenant.
As the mediator, He is paying for the penalty of sin and buying back those sins committed by all those who believe in Him as Savior and choose to walk with God. This begs the question — is there any possibility of someone saying, “Well, that is nice that Jesus has done that, but I am going to find my path to God – on my own.” Our response? “Huh?” How did you decide on your defense? How did you present your case to Elohim? What was his response? Have you appealed your case? To whom? How is that working out for you? There is only one path to the Father. Jesus said, of himself – “I am the way, the Truth, and the Life. No man comes unto the Father but by Me.” (John 14:6)
The deeper truth – The ransom death is intense, draconian, and brutal. Yet, the ransom is embedded in the message of our salvation. It is the cornerstone of God’s unconditional love for us. His ransom death paid the penalty for all sin; do you know of any other way for that ransom to be paid? I think not. Only the death of the Mediator can clear the debt. Only a perfect offering presented in the heavenly temple can adjudicate our sin. There is no other path possible. None. Nada.
I choose Jesus.
St. Augustine

“What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like.”
~ St. Augustine
Art of Kreg Yingst.
The Game Changer
Essay By Dan
While reading Hebrews 9:24-25, I observed a few pithy comments concerning the Mediator entering the Sanctuary in Heaven. The author of Hebrews writes — Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the High Priest enters the Most Holy Place every year with blood that is not his own (Hebrews 9:24-25).
One of the underlying assumptions in the Book of Hebrews is — we are estranged from God because of sin — there needs to be mediation to implement our reconciliation with the Father. When we think of the mediator, we should focus on our reconnection with God. This reconnection happens through Jesus as our: Prophet (foreknowledge concerning our need – Isaiah 42:1), Priest (adjudication of our sin and reconciliation – Hebrews 5:10); and King ( submitting our heart to the authority of Jesus – John 12:15).
Hebrews 9:24-28 tells us there is only one mediator ever existent who can remove our sin and that we shall not look to anything else; we shall not look to our own works; we shall not look to the imperfect temple in Jerusalem which existed in the Old Covenant because we now live in the time of the New Covenant where the one true living mediator has established operations in the heavenly temple.
But there is more to this story. Jesus is the ultimate High Priest. All through the Book of Hebrews the author explains how Jesus is superior and the only realistic hope of salvation. With Jesus, there is no need to return to the priestly sacrifices of the Old Testament. When Jesus came as High Priest (the Messiah), he went to the greater and perfect tabernacle in Heaven. He did not enter the heavenly temple with the blood of critters; He entered the heavenly temple presenting his own blood, redeeming all of us with his perfect offering. With the old covenant, the blood of goats and bulls (critters) only sanctified us to be outwardly clean. The blood of Christ (through the eternal Spirit) offered himself unblemished to God. He cleansed our internal consciences from the acts that lead to death so that we may repent and serve the one true living God in grace and in truth (Hebrews 9:11-14 paraphrased). Our peace is the product of the unappeasable sorrow caused by His death and uncontrollable joy caused by His resurrection. Jesus is our righteousness.
Jesus did not enter an earthly sanctuary (a copy of the true one); he entered heaven itself, to be our mediator in God’s presence. He did not enter heaven’s temple to offer himself multiple times, the way the Jewish High Priest does every year on earth. But he appeared once in the heavenly temple, for all time, to negate all sin by the sacrifice of himself. Just as Adam’s sin conferred sin and judgement to the world, so the blood of Jesus removes the sins of the world. Jesus offered himself as a global solution of reconciliation for the global problem of sin present in all of us. Soon, Jesus will appear a second time to implement the plan promised to all Christians. This plan defines our extraction out of our current existence to our forever existence (Hebrews 9:24-28 paraphrased).
The deeper truth is – day after day, the religious man stands and performs his religious duties; day after day, he offers the same tired works (sacrifice). He gradually learns this earthly sacrifice will never earn his place in heaven. The old covenant law will never change our heart, it only reminds us of our failures.
Then enters Jesus — the mediator prepares us so the Holy Spirit can write the law on our heart. This action by God retools our thinking, needs, inclinations, desires, and our focus. The mediator is the ultimate Game Changer. Jesus and the Holy Spirit reconstruct us to live forever. Selah.
I choose Jesus.