Fall Of Man

Hanging out on the Kebar River

Dan

It was my observation while reading Ezekiel chapter 10 that things were changing rapidly in the City of Jerusalem. Trouble was at the doorstep. God was on the move. Literally. God was pulling out of Jerusalem and leaving it to the dogs of war. The stench of their sin caused God to oblige their wish for autonomous control and he backed away from them. Their mantle of protection was gone. Initially Ezekiel saw the glory of God shining in the temple, But the shekinah glory is moving. God’s Cherubim (angels) are getting started on their mission. Ezekiel saw visually what the Hebrews had asked for and now were receiving. God to depart from them, the imagery was to help them know what they had given up, providing one last opportunity for lamentation and groaning that would lead to repentance by their Ichabod (see 1 Samuel 4:21). But this did not occur. Instead, they learned the true meaning of – be careful what you ask for, it just might happen!

Ezekiel 10:15-22 says — Then the cherubim rose upward. These were the living creatures I had seen by the Kebar River. When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. When the cherubim stood still, they also stood still; and when the cherubim rose, they rose with them, because the spirit of the living creatures was in them. Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them. These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. Each had four faces and four wings, and under their wings was what looked like human hands. Their faces had the same appearance as those I had seen by the Kebar River. [NIV]

I think we can attach some meaning to the vision components. It appears to demonstrate the angels are in close communication with God on constant basis. Furthermore, the four columns and the four wheels (which are individually alive) seem to be able to move in a coordinated manner. We could infer – because the same Spirit dwells in the columns (angels) and wheels (angels), the infinite wisdom of God is dispersed to accomplish the common good. This vision definitely presents an integrated cadre of angels supporting and empowering the throne room. The vision demonstrates that the Lord has strong control over the heavens (see Psalms 103:19-22). Furthermore, God commands his kingdom, dispatching the mighty ones who implement his will, and the vision speaks to the eventual positive outcome of all his actions. Why positive? Because God is in control.

In spite of the changes and odd turns we take in life, we know there is no one more Holy than the God we serve, he is our rock. The proud talk of the Hebrews was full of arrogance, but God knew better. He weighed their deeds on the scale and shattered their haughty plans. He brought angels to the gates of Jerusalem to clean out the mess. Yet for the few, the remnant, he had compassion (see 2 Samuel 2:2-5). They were protected by the mark.

In this vision we see the shekinah glory of God hovering over the cherubim, having provided direction, the angels are left to their work. The platform, columns and wheels are a symbol of a chariot, they demonstrate the departure of God from the City. The cherubim lift up their wings and head out as the wheels follow. Notice the extreme point and counter point.  The Hebrews are resistive, rebellious, unruly. They refuse the commands of God. The angels are obedient, worshiping, attentive to every thought coming from God. The Hebrews cast of the yoke offered by God and push him away, yet the angels are engaged in service, implementing the will of God. They are responding to his voice (see Psalms 103:20). The contrast displayed on the Kabar River can be no more profound.  I choose Jesus.

The Man Clothed in Linen (Part 2)

Dan

It was my observation that things are getting serious for Jerusalem as I continue reading Ezekiel. The first thing I notice in chapter 9 is the markings of the remnant. But there are many things that define that mark. I can feel the remnant shuddering at the changes in the City of God. I am sure Ezekiel could see the coming trouble and felt sad for his people. I hope they did what they could to turn the tide back toward the one true living God. Once the angels begin, if you did not have the mark, you were going to die. If you did have the mark, you were heading to Babylon. Not much of a prize for being in the remnant. But at least they were alive and part of the solution, not part of the problem.

I think it prudent to say clearly – we are not getting it done of we think a simple ‘turning away’ from the sin of others is good enough. We do not hate them for their actions, but we do not embrace or overlook the sin. We avoid embracing their sin. We need to carefully reach out to help others find their way out of trouble. We mourn for them as we see their trouble unfold. We grief for those who push away from our hand of help. This tenderness we exude comes from God, we are asked to love mercy and walk humbly, for it is only the Grace of God that separates us from those we are trying to help.

Ezekiel 9:3-6 says — Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it. As I listened, he said to the others, follow him through the city and kill, without showing pity or compassion. Slaughter the old men, the young men and women, the mothers, and children, but do not touch anyone who has the mark. Begin at my sanctuary. So, they began with the old men who were in front of the temple. [NIV]

As we can see the Angels rolling through the city, hunting down the remnant, placing a mark on their head of all people on the list, this clearly pulls the remnant from the fire, they are a work of grace, chosen by God so the Angels know to leave them alone. This mark is a calming event, they become aware they will be spared from the coming trouble.

The Hebrews who stayed clear of the rampant sin were protected from this extreme judgement. I think they would have been somewhat concerned, but they had been trusting God, so there was no real solid reason to not continue trusting God. They had every reason to expect delivery or extreme peace as they endured trouble. We are reminded of the sealing of the servants of God on their forehead (see Revelation 7:3) as the same mark of care and protection related in this passage. In Ezekiel’s situation the mark protects from immediate death, in the case of Revelation, the seal protects the heart from seduction soon to happen.

So, the angelic work begins. Without exception they move through the city. They kill everyone who does not have the mark. The make no distinction to age or sex. There is no hesitation. Those who live in sin die. They resisted change, they pursued their sin even when pursued by God, day after day. They died.

The angels are warned to avoid people with the mark. Coming close would create unnecessary concern and fear. God made promises to the remnant (see Jeremiah 15:11) they should be treated well; things should go well for them. We have no evidence that any of the remnant were killed. And, in other times we see the remnant protected such as when the romans crushed Jerusalem, the Christians were secured in a city called Pella. None perished. But the unbelieving Jews were crushed. They started in the temple, the Ringleaders were first meet the judgement, the sin of the eminent were quashed first. Then the rest of the city. There is no place to hide. Therefore… I choose Jesus.

The Man clothed in Linen (Part 1)

Dan

It was my observation in the vision that Ezekiel saw and wrote about in Chapter 9 was focused on the trouble in the land, the misbehavior and evil that was accomplished in Jerusalem even within the walls of the temple. He clearly was troubled by the situation, and he felt the sorrow from God. He could see the outcome of their lifestyle choices and was helpless to cause them to change. Yet he stayed the course, speaking God’s thoughts and visions even though he could see the ruin coming. It is inevitable, where sin is not abated, judgement will follow. He could see the angels coming with weapons. He knew why they were at the gate. They could not be allowed at the altar if they were not on God’s business. Then the glory of God, the shelter of the Hebrews, started moving towards the threshold of the temple. This is the beginning of the departure of God from Jerusalem. How helpless Ezekiel must have felt as he watched this vision unfold in front of his eyes.

Ezekiel 9:1-3 says — Then I heard him call out in a loud voice, bring near those who are appointed to execute judgment on the city, each with a weapon in his hand. And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.

Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple [NIV].

God wanted Ezekiel’s complete attention, he speaks in a loud voice, a commander is speaking to his cohort. Position the troops. Prepare for action. Notice, at this point, we are no longer talking about the Chaldeans attacking. We are talking about Angels attacking the city. This is a demonstration of the strong hand of the Lord. Clearly, we need to respect the hand of God and his Angels. (see Isaiah 8:11-13)

God deployed one Warrior Angel to support Moses during the extraction of the Hebrews from Egypt. Two Warrior Angels were deployed to support operations during the destruction of the city of Sodom. Now we see six Warrior Angels deployed to flatten the population of Jerusalem, one for each gate of the city. No one leaves the city unless they have permission. In Revelation we see seven warrior angels pouring out the vials of God’s wrath (see Revelation 16:1). Considering the magnitude of the last days, we clearly see the importance of this event.

Standing near the altar, they felt no sense of personal revenge from God. This was not his intent. Rather, we see a pure and sincere expression of the Glory of God. The angels were standing near the altar to protect the integrity of the Altar as they went forward to accomplish their tasks. I think that God was determined to follow through with his plan; however, he took no pleasure from the work accomplished by the Angels.

The identity of the man clothed with linen is not clear, but I think we are looking at our High Priest, who arrived at this event with a writer’s inkhorn, similar to one carried by the ancient attorneys and lawyers.  I think this is Jesus, functioning as the Mediator (see 1 Timothy 2:5) isolating the remnant from the swords of Justice yielded by the warrior angels (see Revelation 19:6-10).  In the middle of this vision, we see God’s grace, his redemptive solution, his son, protecting the remnant.

Finally, we see the removal of God’s glory from the core of the temple. It moves to the outer edge of the temple. In chapter 10, God’s Glory departs the temple. This is a sad day, but God’s mercy is still present. His Mediator is on the job, protecting the remnant. Having read this passage and considered the gravity of the message, my decision is easy. I choose Jesus.

Detestable Things

Dan

It was my observation that detestable things come in many flavors. Ezekiel defines one of those flavors in Chapter 8. He makes it clear the Hebrews are on a dark slippery slope downward. They thought they were on high ground and were navigating the speedbumps, even pointing fingers at others. But they were fools. They criticized God; they missed the point. Never pick a fight with the boss. All you do is condemn yourself. This is the plain truth. They work hard to deflect their sin to something else or somebody else. But God sees through their smoke screen and knows the plain truth.

Ezekiel 8:14-18 says – He brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. He said to me, do you see this, son of man? You will see things that are even more detestable than this. He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. He said to me, have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! Therefore, I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them. [NIV]

Only a fool believes he can deceive the one true living God. Only a fool thinks they can negotiate with God. Never assume you can divert God’s attention and then press him to play the nice guy card, getting yourself off the hook. Bad move. He is a merciful God but not a pushover. Ezekiel, speaking for God, hammers out the message. In his kindness, he leads us firmly, holding our hand with a strong grip, and leading us to truth. Then God looks you in the eye and says – You still want to resist? Bad move!

And so, here we are. Idols worshiped in the temple courtyard. Women mourning and weeping for Tammuz. This practice was an ancient Sumerian cult ritual commemorating the death of seasonal fertility. Not much trust of God in this activity. It was clear that atheism or some form of God denying was at the core of their idolatry. The Hebrews seems to be flippant about their view – God does not hear us, so we can do what we want to do. They seem to feel they are out of God’s purview. God’s response? I cannot hear? I am deaf?  Not really. It is because of your behavior; I choose to not hear you.

I suspect, in most of these cases that Ezekiel was prophesying about, the essential problem was a denial or disbelief of the omniscience of God, this denial feeds the Hebrew departures from his law and leads many people from today’s church into chaos. This departure, to find yourself, to find some new truth, to find an easier path to walk, to find ‘real’ truth, to find a better set of friends, this departure starts when we stop accepting the omniscience of God. Huh? We start doubting that God knows everything about everything. We start assuming he is dated, out of step with the new and improved moral ideas. This pushes you to step away from an ignorant God. God starts feeling a little too small for your ‘higher level’ world. You start feeling like you got a handle on things and a better plan than God has. You start thinking God’s old, outdated moral law is not as pure as your new moral law. You start feeling superior in thought to this ancient God. And, in that instant, you are starting to cross the line.

And so, we place the branch to our nose to negate the detestable things. The branch, in this case, is often thought to be a highly aromatic branch used to shield us from detestable odors. Odor? You know. The kind of aroma we smell in a field frequented by a large herd of Javelina. We are talking about that unmistakable smell. You cannot see them, but you can hear their hooves and that detestable smell. That unmistakable smell. You know danger is near and you try hard to convince yourself you can avoid the trouble. After all, Javelina cannot see very well!  As for me?     I choose Jesus.

Respecting the Things of God

Dan

It was my observation while reading Ecclesiastes that Solomon was clear in Ecclesiastes 8:9-13 that we should avoid engaging with tyrannical and oppressive people. Why? In the end, the righteous succeed and evil men will diminish. He also talked about the need for a speedy trial and resolution in court cases.

Solomon said in Ecclesiastes 8:9-13 — All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. Then too, I saw the wicked buried—those who used to come and go from the holy place and receive [men’s] praise in the city where they did this. This too is meaningless. When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do [more] wrong. Although a wicked person who commits a hundred crimes may live a long time, I know it will go better with those who fear God, who are reverent before him. Yet because the wicked do not fear God, it will not go well with them, their days will not lengthen like a shadow [NIV].

Solomon made it clear he had observed many rulers that ruled over others even to their own hurt. They were put into power to administrate justice for their people, to preserve public peace, and to protect the people from aggressive outsiders. Yet, they used power to hurt, take property, freedom, and justice away from the people to the benefit of the few. Their pride and greed led to their decline in power; bringing the troubles they imposed on others back to themselves. They had no respect for God or God’s people.

He saw these rulers and potentates come and go from the temple, never being held accountable for their actions. They continued with the behavior all their life in office, died and were buried with the honor of the office they held (not the honor they carried because of their actions). Their vanity, wealth and power vanished with the whiff of their death. Their life was considered to be meaningless. Nothing was remembered – neither the good things nor the bad things. They became obscure. Their bodies buried in the dust, vanishing into dust. God had the last word. Death put them in their place.

Solomon has sufficient experience and foresight to understand that some leaders, placed into power, would do improper things one hundred times over and yet God’s response would be deferred, patience would be applied to the situation much beyond the range of human kindness. This would add to the leader’s days, and then, at the same time – God told us to hang tough – He is in control. We are not to become discouraged or demoralized. You may recall the song lyric – Be happy! That is God’s counsel. Focus on the one true living God, not some random human who is out of control. The message of God for people who are enduring poor leadership is found in Ecclesiastes 3:14. He says — I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing can be taken from it. God does it, that men should fear before Him [NIV].

We are given the fruit of the Spirit for a reason; our character is shaped by each of the fruits. The notion of fearing God can be easily defined as ‘respecting God’ and his plans. We know his eye is always on us, even when things are falling apart, His eye is on us. In turn, we are to keep our eye on the one true living God (eternal things), not on the things around us (temporal things). If we stand in awe of his majesty, trust his judgement in our lives, and focus our life on walking with God, we will find peace.

When we are flat on the ground, fully at the mercy of proud oppressors then we find the true meaning of fearing God. We stay focused, submit to God’s will, find our way through the trouble, and find a place of respite to reel in our thoughts. We learn through these experiences they cannot interrupt our communion with God. We know it will be well with our soul when we respect the things of God. I choose Jesus.

Harder than Flint

Dan

It was my observation while reading chapter 3 of Ezekiel that he was given a very tough audience by the one true living God. He was warned by Elohim they were people of bad character and poor disposition.

Ezekiel 3: 7-11 says — The people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate. But I will make you as unyielding and hardened as they are. I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people.” And he said to me, “Son of man, listen carefully and take to heart all the words I speak to you. Go now to your people in exile and speak to them. Say to them, ‘This is what the Sovereign Lord says,’ whether they listen or fail to listen.” [NIV]

Well, this sets the stage for a difficult job. Nothing was going to make them weep or blush with shame.  No amount of denunciation was going to humble them. They knew that Ezekiel was sent specifically to them, the House of Isreal. The rest of the slaves were being ignored. This pushed them away.  Then, they added more to the snarky attitude towards Ezekiel. They were snarky towards God himself. Their rejection of Ezekiel was significant, but in comparison to their rejection of God it was a mere footnote in their rant. They had no fear nor respect for the desires of the God who had snatched them out of Egypt.

Their obstinance was so strong, they were unlikely to respond to the voice of God himself crashing across that city of Babylon. They rejected the message just because it originated from God. The content was not nearly as relevant to their rejection as the source was. They viewed the law as a huge detriment to proper living. They turned a deaf ear to Ezekiel because of the source of his message.  He never had a chance to persuade them. They walked away laughing at him and scoffing at God, their fist raised in defiance.

Ezekiel must dig deep for courage to continue.  He is told to continue.  God gave him a strong face (a forehead of flint) to stand against them. I suspect we might call this a ‘poker face’. I wonder if he was a bit timid and needed some encouragement and bolstering to stand against these people. I might expect him to be rather humble and unassuming in nature. All the more for him to be the perfect tool for Gods work.

The more aggressive that people outside God’s grace are in their opposition to the message the more resolutely we should be to defend the message.  We should not be driven by the need to win, rather we press forward because they are so mired in confusion and half-truths.  They need help.  We are that help if we are standing in front of them.  We read in Job 17:8 of the need for his people to stir up against the voices that resist God.  We are called to speak.  Why?  We serve a God who is not silent.  The God of this universe will help men who have need speak and set their face like a flint against resistance (implied in Isaiah 50:7).

This all can be seen to be very harsh.  I think we need to remember the Grace and Mercy of God.  Do we only speak to people who seem to be reasonable and kind, they just need Jesus to complete their life.  Do we reject and shun those who rail against God and his way?  I do not think it is our place to decide.  We are to carry the message and walk the talk no matter who we are with.  Kindness and Love will drive our focus.  God’s mercy is the story.  We are mere storytellers, not the Judge.   I choose Jesus.

Confine Yourself to Quarters

Dan

It has been my observation that the early chapters for the book of Ezekiel are a series of give and take events between Ezekiel and the God he serves. We find ourselves at the end of the third chapter. After all the pomp and glitter of his visions and the clear directives of how he should respond to the rebellious House of Israel in Chapters 1-3, we would expect to see him walk outside his house, find a high spot amongst the Israelites and start talking. We would expect a large group to gather at first until the message started to bite. And so, we find the watchman in his first act of ministry. This first event seems a bit unexpected given the power and grandeur of his commissioning.

Ezekiel 3:22-27 says — The hand of the Lord was on me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.” So, I got up and went out to the plain. And the glory of the Lord was standing there, like the glory I had seen by the Kebar River, and I fell facedown. Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house. And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people. I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, for they are rebellious people. But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign Lord says.’ Whoever will listen let them listen, and whoever will refuse let them refuse; for they are rebellious people [NIV].

In this passage, we find the usual interaction. God tells him to get up, head to the flatlands (away from the river) so we can visit. Ezekiel goes to the flatlands and sees the same thing he saw at the river Kabar; So, he lays prostrate in respect, then the Spirit of God stands him back up and starts talking. 

As he drops to the ground, I suspect he would be thinking – God can be any place he wants to be, any time he wants to be, in any form of Glory he wants to display. He is a man who once took issue with his calling and withdrew from the previous visions (see Ezekiel 3:14). Transformed, he is a man who is now comfortable talking with the one true living God.

I do not think that we should expect to see such a vision, but we should expect to interact with God. He is not silent. We will hear him in meditation, through scripture, and in prayer. We do within the confines of our faith have a glimpse of the Glory of God (see 2 Corinthians 3:18). As he is being raised up, I suspect he was wondering if he has already made a mistake, hanging out in his house. He gets fully up and he gazes at the Glory of God. I suspect he was expecting a direct statement – go here, do this. Instead, God orders him to sequester himself at home.  Immediately!  God tells him to not appear in public. I think he might have been relieved. He was off the hook. Then the rest of the story unfolds. Men came to his home and tied him up.  Opps!

I think that our choices often define our speedbumps. It is reasonable to expect God to sideline pastors when they do not tend to their flock and do not respond to gentle nudges to get things done. We pray for stuff we have no business requesting and then God sends us a ‘I Love you’ note in the form of a speedbump – the very outcome of the poor prayer decision we made a few weeks ago. Ezekiel is now confined to quarters, bound, laying on the floor and unable to speak. Talk about a speedbump!

Yet God uses this situation to demonstrate the siege of Jerusalem where people were confined to their homes and unable to talk to others. He shows that even in this dire situation, He is the Lord God Almighty. He is in control. He is sovereign. He shall be respected. I choose Jesus.