The Psalms

This is How God Draws us Close

Dan

It was my observation while reading the first few chapters of Ezekiel that all of the sequencing happened in a set of visions. Now, in the passage that is the subject for this essay, Ezekiel is coming out of the visions and re-engaging with real life. He seemed startled, not anxious to leave the vision, and even grumpy about the closure.

Ezekiel 3: 12-15 says — Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the Lord rose from the place where it was standing. It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound. The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lord on me. I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among them for seven days—deeply distressed [NIV].

I think that this transition from Vision to Real-life is a magnified version of what it is like to go on a weekend Christian retreat that is non-stop teaching and prayer. It is fun, interesting and completely engaging.  Then just as quickly as it began, it stops and we are reunited with our normal routines.   This is a hint of what Ezekiel was feeling. He is lifted up and he hears the angels making noise and they brush their wings together. The noise is deafening.

The angels crowded about to see the wisdom of God packaged up like a mantle and placed upon Ezekiel.  Their noise is a sound like clapping or tapping a table with a spoon at a meeting.  They are crowding in to get a good view.  All this was in place to reinforce the importance of the commissioning of Ezekiel.  Surely, he was also hearing them say something like blessed be the glory of the Lord God from his throne.  We praise God from the heavens, we all his angels praise him for the wisdom displayed (implied in Psalms 148:1-2)

Sometimes, when we know the depth of the calling, we may feel some reluctance. In this case, I do not think he was disobedient to the heavenly vision, not shrinking from the work, as Jonah, but was not at all pleased with the task.  He knows the audience will be exasperated by the message and will be very agitated. So, he resists but has no choice.  He is going. 

Perhaps he was aware of the hard task that Jeremiah had undertook at Jerusalem.  Perhaps he was thinking it would be just as difficult.  Perhaps he knew the opposition Jeremiah met with, how he was abused by the locals, and what poor treatment he endured, and all to no real change.  So he wonders – must I experience the same? His life as a captive was tough enough; but now he was facing the double whammy – the captive prophet to a captive nation scenario.  His self-doubt overcame common sense.  He buckled emotionally and became bitter.

What did God do?  God picked up Ezekiel by the knap of the neck and placed him square in the middle of the rebellious nation.  The hand of the Lord was strong.  Like a firm parent helping a child overcome obstacles that seem like a mountain to the child but a mere speedbump to the parent.  God prevailed and compelled Ezekiel to move forward.  God reminded Ezekiel he was well prepared. 

And so, God gently placed the pouting child in his place of ministry and provided time to digest his fear and his grief.  God helped him to heal and then begin his work. Those who God prepares for a hard job are often humbled greatly before the task begins. This is how he draws us close.   I choose Jesus.

I have made you a Watchman (Part II)

Dan

It was my observation that Ezekiel was given a profound second nickname, I addressed some of this in the first essay on this subject. In my previous essay (Part I) we examined the instructions on what to do with the rebellious Israelis. In this essay (Part II) we find the second half of the command for the watchman. Let us explore God’s instructions for the righteous under the old covenant.

Ezekiel as the watchman is told to take notice of the things God has said, not just what Ezekiel has said, but the entire counsel of God. This includes Isaiah, Jeremiah, and all the other prophets. He was not commissioned to function as a spy but to make simple observations as to the character of the righteous. It is good to assume we should listen first; earn the right to speak through our own actions and behavior; and then find a way to help people change their ways.

Ezekiel 3: 16 -17 says — At the end of seven days the word of the Lord came to me: “Son of man, I have made you a watchman for the people of Israel” [NIV]. Ezekiel 3: 20 -21 says — “Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.” [NIV]

As a watchman, Ezekiel is compelled to speak out what he has heard. He functions like a newsman on the evening news. He gives forth a warning, an alarm from the heavens, not in his own name, but just like a reporter should. He gives the facts, as he knows them, straight from God (Implied in Isaiah 56:10). The watchman knows the counsel of God from the scriptures and the prophets. Using the wisdom from God, we are warned (see Psalms 19:11). But in this case, Ezekiel is advised to differentiate between the rebellious and the righteous. We presume God will shape the watchman’s message to fit the audience.

Ezekiel was asked to warn people not to neglect their work and quit the service of God (see Psalms 19:11). The best men in the world occasionally need to be warned to return to the proper path. Look at what happened to Ezekiel a little earlier in this chapter (see Ezekiel 3:14). Stuff happens, God intervenes, and stuff gets better (implied in Hebrews 4:1). There are many people who start on the path, they engage in service, but then speedbumps start, and they become discouraged. They don’t become apostates, they don’t deny the existence of God, they don’t deny the ransom. They simply get discouraged and pull back. They become one of the ones Jesus spoke of as the ‘one’. The one he went after (leaving the 99 safe) to bring back into the safe haven with the rest of the flock.

They become careless and remiss in their walk with God, with worship, with scripture reading, with prayer. They become an easy target for the enemy. The restraints are removed and trouble starts. If they resist the call of Jesus to return, then the speedbumps become larger. The goal is repentance.

Ruin is coming their way. But the man of God, no matter how far off the track he is, being warned, internalizing the warning, will withdraw from sin. He will find it down deep inside — the call to return. He will respond to wisdom if he was once wise himself (implied in Proverbs 1:7, Proverbs 9:9, Proverbs 9:12). We must never believe that we are immune from troubles and speedbumps. They are tools of choice used by God to build our strength against sin and character. They often lead to larger tasks. I choose Jesus.

I have made you a Watchman (Part 1)

Dan

It was my observation that seven days have passed since the vision of Chapter 1 started. He started that vision on a Sabbath and this session is on a sabbath.

Ezekiel 3: 16 -19 says — At the end of seven days the word of the Lord came to me: “Son of man, I have made you a watchman for the people of Israel; so, hear the word I speak and give them warning from me. When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die fortheir sin, and I will hold you accountable for their blood. But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.” [NIV]

He that had been musing and meditating on the things of God all the week was fit to speak to the people in God’s name on the sabbath day, and disposed to hear God speak to him. He was eased back into the real world with him resisting (see Ezekiel 3:14). Now we see a slightly different tone. He knows his duty. He looked for a way to delay the beginning of his ministry and was rebuffed. I do not think it is wise for us to believe that we will reach a level where the taskings are easy and intimate ‘face time with the boss’ occurs often. God tells his man what the work is all about, defines his duties and places parameters on the messaging. In this regard, we should note God’s approach to leadership.

Here was Ezekiel, hanging out, having said little at this point. He went from the mountain top to the outhouse all in seven days. He is among his people when God appears again. He tells Ezekiel to get to work, the people have a right to know and a responsibility to respond. Ezekiel has been appointed the watchman, the giver of news, the disturber of their peace, a protector against thieves, he is the watchman. His job is to watch for the enemy and sound the alarm upon the first appearance of danger, he is the watchman (see Isaiah 21:8, Isaiah 62:6).

For a Roman soldier, being a watchman is a specific type of Job. It is a cut above the normal soldier. They fight the silent battle of security. They know the rules. Eyes open. Head moving. Ears open. Listening. Focus. Failure is not an option. If they are on this task, they risk the enemy sneaking up to them and taking their life. On the other hand, they are held accountable with their life for maintaining a safe perimeter. If they fail to warn about danger, they lose their life in the morning. They know their task is indispensable – they take their job seriously. They are needed (see Psalms 127:1-2). They are rewarded.

Ezekiel is very comfortable to be one on one with God, he pulls back from the crowds, even during his workday and he is comfortable to converse with God, to hear him, to commune with him. If we were looking for peace, what better place to be than talking with God. Ezekiel willingly entered into these visions; they were the eye of the Hurricane for him. No stress here! He was safe, protected, and basking in God’s glory. I could not imagine a better place to be. Where else should he desire to be? If we have experienced communion with God, I cannot imagine Ezekiel preferred anything but that. It far exceeded any mere conversing with the House of Isreal on earth.

However, we know that Ezekiel is a watchman. He is on task. He is accountable for his work. He needs to get up and speak; he needs to do the work of God. So do we. I choose Jesus.

By the Rivers of Babylon

Dan

It was my observation browsing through Ezekiel, this vision in chapter 1 is not like any other message I’ve ever read in scripture. Ezekiel is very precise about his calling. He was sitting by a tributary of the river of Babylon (Euphrates), known as the Kabar River. It did not go unnoticed by me that the Euphrates is one of the four rivers that’s connected to the Garden of Eden. It also did not go unnoticed to me that Bob Marley wrote about this river in his landmark song by the Rivers of Babylon. We all know that Bob pulled his references from Psalms 137; but it was humorous to me that Ezekiel was hanging out on that same river that Bob spoke about. I’m not saying in any way that Bob’s writings are prophetic. In fact, he got the intent of Psalms 137 wrong. But I am observing that you find the most interesting things when you allow God to muse a bit with you. And so, we begin.

Ezekiel 1:1-3 says — In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God. On the fifth of the month—it was the fifth year of the exile of King Jehoiachin— the word of the Lord came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians [NIV].

In this opening statement from Ezekiel, we find the circumstances of this prophecy. The first few verses define who was involved and they define the audience. The entire 1st chapter is a vision of God. I’ve read this chapter 15-20 times. I’ve done audio playbacks; I’ve tried to draw pictures of what the vision shows. This initial vision is the most profound thing I’ve encountered in a long time when reading the scriptures. Of course, this vision will have some competition for that prize once I finally get to evaluating Revelation. On the other hand, there is Ezekiel 10 and Ezekiel 37. We will see.

The glory of God (the vision) starts with the discussion of the four angels with extended wings, supporting him. There is a strong loud continuous sound of thunder accompanied by lightening. And it outlines the wheels that they stand upon and the platform that they hold up with their wings. Then the throne and the one true living God is described. When you try to make a picture from this vision, God’s glory speaks loud and clear. You are foolish to approach this without reverence, I think we would be at peril if we disrespect this vision. We see the throne through a veil, we are given but a glimpse.

We can glean from these initial few verses the approximate time when Ezekiel started his ministry. He was about 30 years old. He was at the age to be called into priesthood. But we should note Ezekiel is in Babylon. There are no temple services. God calls him to be a prophet to the people that have rejected the covenant law and temple ordinances. Later, God tells Ezekiel that he will need a forehead made out of flint. Why? Because the message he is to deliver will cause people to reject him aggressively.

The deeper truth. Most everybody I read agrees that this calling came to Ezekiel on the sabbath day. John’s Revelation also came on the sabbath day (see Revelation 1:10). Then we read in Lamentations 1:7 — In the days of her affliction and roaming, Jerusalem remembers all her pleasant things that she had in the days of old. When her people fell into the hand of the enemy, with no one to help her, the adversaries saw her and mocked at her downfall [NKJV].

The footnote in NKJV for Lamentations 1:7 suggests the Hebrew term underneath the word ‘downfall’ refers to the mocking of sabbaths. Do you think that it was an accident the initial message of Ezekiel and message of Revelation were delivered to the prophets on the Sabbath? I think not. Both messages have been mocked by men. I choose Jesus.

Difficult to Define Him.

Dan

It was my observation, if John had aggressively declared that love is only what God is, we would be compelled to say God is what love is (see 1 John 4:8). If love is equal to God, then the God we have defined leaves little space for any other attributes, He becomes a man-made deity. He no longer is Elohim. Let us open the aperture of thought to a larger f-stop. When we examine God’s other attributes, we can learn more accurately about His love. For example, if God is self-existent, then love has no beginning; if Elohim is eternal, love has no end; if the Logos is infinite, he has no boundaries for his love; if he is holy, he is pure in love; if He is immense, His love is incomprehensible.  Now we can say his love is like a sea with no end, and we bend in silence at his grace and grandeur (see Psalms 36:5-9).

Psalms 104:30-35 says — When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the Lord endure forever; may the Lord rejoice in his works—he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the Lord all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the Lord. (NIV). Selah.

If we know God, we are compelled to try to speak of His love and grace. Try we must, but none of us do it very well. There are no words in my vocabulary to properly define the formidable and wonder-filled attributes of God. Children reach toward a star hoping to grab the light. Their outstretched arm points towards the love of God. This is the best we can do – encourage others to look up.

1 John 4: 13-18 says —   This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so, we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear because fear has to do with punishment. The one who fears is not made perfect in love (NIV).

I am not foolish enough to say – I know exactly what love is. But I can see many things that exhibit the notion of love. We can see love pours out goodwill towards other people. Love does not wish fear for others. John said there is no fear in love. Fear is a painful thing; it grips us and blinds us to a path towards safety. It persists and grows; it smashes our hope. Yet, the moment we encounter love, fear runs away. Fear is powerless over us; that is the impact of love. My mother is many things, but her love can arrest my fear.

Our world is full of trouble and enemies. A casual examination of the news suggests that our enemies’ resolve is strong, and trouble is inevitable. Soldiers are taught to focus on the endgame, get the job done, adapt to the situation and overcome the problem. Their answer to fear is to redirect their focus. Yet, I think, the effort to vanquish fear without addressing the cause is silly. Our heart is wise enough to know as long as we trust our plan to outmaneuver the enemy, we may have every good reason to be afraid; we may have overlooked something, may have failed to ask a question we did not know we needed to ask. But, in the end, we know that fear is a liar. We are wise to focus on love – the endgame.

This is what I know – God is a God who defines love, in the secret place of our heart, we lean on Jesus. Love is not the sum total of God; but it is an essential truth of his sovereignty. Our effort to adapt and overcome fear is nothing compared to his Love. His love casts away all fear. When we embrace God’s love and mercy – fear retreats into the shadows. Nothing can really hurt us, perhaps temporarily, but not forever. Love will win. I choose Jesus.

According To Your Conduct

Dan

It was my observation while reading Ezekiel (chapter 6) we find a message of firmness interspersed with grace for the Hebrew remnant, now in chapter 7 we find a much different message for those who were continuing to resist the mercy of God and seek solace in the idols of their neighbors.  The approaching armies were pressing on Jerusalem, the imagery was strong and persistent.  Repent or die.  The messaging was very clear.  For those who do not repent there will be complete and utter destruction of Jerusalem, they will reach the end of their life.  It will not be a gentle death.

Ezekiel 7:1-4 — The word of the Lord came to me: Son of man, this is what the Sovereign Lord says to the land of Israel: The end! The end has come upon the four corners of the land! The end is now upon you, and I will unleash my anger against you. I will judge you according to your conduct and repay you for all your detestable practices. I will not look on you with pity; I will not spare you. I will surely repay you for your conduct and for the detestable practices among you. Then you will know that I am the Lord. [NIV]

In my view this was a fair and substantive warning of the judgement to come. It is unreasonable to assume that some were left unaware of the reason for the attack and siege from the Chaldeans. The prophets of God have been talking about this purging since Isaiah and even before. The message from God has been consistent. Now, the Hebrews can see the armies they have heard about.  God kept his word. Yet most of the people are deaf, foolish and uncaring of the message. Jerusalem is in deep trouble, yet the men of the city are not concerned. They are trusting the walls of the city to stop the attack.  Ezekiel continues on – the end is near, it has come, he that has ears, let him hear. This is the final event, the end that consummates the foregoing judgements.  Now the trouble begins. This is on par with the message of Genesis 6:13 to Noah, which discussed the period of their depraved state, the destruction of the Hebrew nation, the serious deluge that was the end of almost all flesh.

The message was speaking of the end, the end you have been warned about, the end that leaves a scant measure of remnant to build upon after the trouble (see Jeremiah 29:10-14). They were expecting that God would bail them out. But that was not the case (see Deuteronomy 29:28-33). Their pride had obscured the proper impact of God’s wisdom. They were fooling themselves.

This messaging provides us with hints of the things to come down the road, even after Cyrus restores Jerusalem and they wait for the final stretch until the Messiah comes onto the scene.  This hint points to the Romans (a replacement for the Chaldeans as a judgement tool). When we read messaging such as the end of things as we know it is at hand, we get the feeling of the thoughts found in Matthew 24:3. It seems that the once the Davidic reign came to close, the Hebrews were always feeling a sense of trouble on the horizon.  This day was no different. With one exception.  Destruction was going to happen soon, really soon.  The veiled warnings were coming to fruit.  If it is the last days for Jerusalem, then Daniel 12:13 applies — As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance. [NIV]

Nahum tells us about this kind of evil and trouble that ensues.  There is no need to continue day-to-day business.  Nahum 1:9 says — What do ye imagine against the Lord? He will make an utter end: affliction shall not rise up the second time [NIV].  The Babylonian thing is a final event.  The Hebrew nation is forever changed.  The trouble is without precedent or parallel (implied in Psalms 75:8).

This situation exhibits God’s wrath, yet we do see his mercy protecting the remnant.  This font of calamity, river of pain, this is the wormwood we find in the depth of Ezekiel’s message.  His fury is poured out on the city.  Jeremiah 4:18 says — Your own conduct and actions have brought this on you.  This is your punishment. How bitter it is! How it pierces to the heart! [NIV].  As for me?   I choose Jesus.