Matthew

What has been Hid in your Heart? (part 2)

Dan

It was my observation when digging into the message of Ezekiel chapter 14, that God usually responds to idolatry by returning them to the idol for answers rather than providing the answer as requested. They ask the idol for help, then stand expectantly in front of their idol, waiting for help to be dispatched from the Idol Help desk and resolve their issue (see Judges 10:13-14). In this passage, God sends the inquiries to the god they have chosen. This coy judgement is just what they request. They receive what they want. The unmitigated support and attention from the idol they serve no matter what their walk in life is or their profession. You can guess the outcome.  Eventual despair.

Their trouble is heightened because they refuse to narrow the gap between themselves and God; they have yielded to some creature from the valley of death and gave that creature dominion over their heart. This is the sad endgame for those who mock God and his ways. Their heart is at war with him. We do not see the war, but we can see the effect of the war on their life and their families.  Despair.

Ezekiel 14:6-8 says — This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices! When any of the Israelites or any foreigner residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet to inquire of me, I the Lord will answer them myself. I will set my face against them and make them an example and a byword. I will remove them from my people. Then you will know that I am the Lord. [NIV]

This message from Ezekiel is not directed like a shotgun towards all Hebrews in earshot, rather it is a nuanced message directed at a specific type of sin, a specific group of people. It brings to mind a despondent soul drifting because his anchors of society and power have been destroyed. Our target group is hiding in plain sight, thinking that their absence from the shadow of the temple gives license to drift from the truth in their heart.

In private, he worships the idols of his father, yet he is publicly a Hebrew, an alleged worshiper of Elohim. He has learned to not expect any useful or pertinent message from Elohim’s prophets, even his friends who have their secrets and their own demons; they may not be aware of his drifting. He is gradually separating himself from God, the temple, and the people of God. His service (no matter how distracted and lame the service was) is diminishing in importance, like a distant whiff of incense, it fades.

But we see there is even a smaller crowd that have all but separated themselves from God, yet they come and hang out with ‘God’s people’ looking for scraps of advice and messages that might be useful. Not because they want to repent but because they are looking for a way out of the mess they created. They want out on their terms, not God’s terms. They want a clue, a light in the distance they can target to wander and get away from their problems but not solve their problems and climb into the light.

This kind of behavior is dangerous. We should not trifle with God or his people. Hoping to leverage their kindness into an edge that gets them past the issues they face. If you make a mess, own it, don’t tiptoe through the facts to find a few facts that can be used to extract help from the faithful.

For people who are maneuvering amongst God’s people they are the target of this message from Ezekiel. It is necessary to repent. This person may be thinking they can save their situation, but Ezekiel says God will make him a sign and inflict such judgements on him as to make him contemptable in the eyes of his friends (see Matthew 24:51). His life will be a warning to others to get close to God, cling to God, never waver in your gaze. Avoid the misery. Stay close to him in all your ways! I choose Jesus.

Condemnation does not seem like Enough (Part 2)

Dan

It was my observation while reading and processing Ezekiel 13 that the message delivered was not the usual prose they were accustom to hearing. This was a much stronger message similar to what we read in 1 John 1:1 — That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life [NIV]. Just as the readers of Johns letter felt, the Hebrews were feeling as Ezekiel is talking. He is firmly saying to walk away from the false prophets. Get away. Their dreams and visions are homemade. They are not real. They are mere vanity and divination, stuff made up and presented as something they heard or saw when in fact nothing happened.

Ezekiel 13:6-9 says — Their visions are false and their divinations a lie Even though the Lord has not sent them, they say, the Lord declares, and expects him to fulfill their words. Have you not seen false visions and uttered lying divinations when you say, The Lord declares, though I have not spoken? Therefore, this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you, declares the Sovereign Lord. My hand will be against the prophets who see false visions and utter lying divinations. They will not belong to the council of my people or be listed in the records of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord [NIV].

It goes without saying – the message from Lucifer is false, he is the father of lies, he will never change. He will work hard to prove that God has lied, God is no longer relevant, God’s form of moral judgement is outdated and no longer pertinent to the issues we face. We need a new message from a new kind of God. Perhaps a well-meaning software program known as AI (or perhaps we call it HAL?). Lucifer has many new shades of the same old tricks. Expect him to exploit the woke community and redefine God’s character and attributes to match their needs. In the end they reshape God (1000 small edits to his character) until we no longer have confidence in the one true living God.

They are like the coyotes of the desert, good hunters, skillful at finding our weakness, attacking when we are at our most vulnerable position. They run to-and-fro, giving the appearance of being in a great hurry, but they are working to snare us. They flatter people into a vain kind of hope, not well defined, not easy to gauge when you have achieved the goal. They suggest that we can have hope and have all our vices at the same time. They suggest we are not shackled by the tired outdated rules of Ozzy and Harriet. They suggest we have woken from a great slumber in antiquity and we are now free of God’s oppression.

They are pretenders. They spew their woke concepts in a neat package as some new and improved truth. But, the one true living God has made it clear – I am the Lord your God – I change not. Goodness, what folly we engage in when we think that absolute truth is not so absolute.

We read in Matthew 5:19 — anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven [NIV]. In a woke world, at the very least, followers of the one true living God are discounted by the community, at worst they are pushed out of the community, ashamed to lift their head in the midst of their friends, the woke people who are deceived find it necessary to hold believers at bay, being careful to avoid their message.

No one wants to be trapped in captivity, marginalized in their woe. Once the truth comes out, when God’s word prevails, the mercy and grace of God play a dominate role. For the troubled who repent from wokeness, forgiveness is always available. God’s mercy is renewed every morning. Restoration is possible. I choose Jesus.

Windstorm from the North (Part 2)

Dan

It has been my observation that Ezekiel was given a profound glimpse of the one true living God as he describes in chapter 1 of his opus.  In a nutshell, we see God on the move, leaving the Temple in Jerusalem, drifting in a mobile throne room, displaying all his glory and splendor.  The first four verses set the stage for the main event.  Then we read about the windstorm and the center mass of the storm…

Ezekiel 1:4-11 says — I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures. In appearance their form was human, but each of them had four faces and four wings.  …  Under their wings, on their four sides, they had human hands. All four of them had faces and wings. … Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. Such were their faces [NIV].

We have here an account of four angels.  Oh my, what amazing view we have of them.  They are alive, with multiple faces and immensely strong wings. They receive life from the fountain of life, in the same manner that we see the sun, the clouds, the moon and the stars as part of the creation, we see these four angels as part of the throne. They are integral to how Ezekiel describes the Glory of God as they amplify the visual we see through Ezekiel’s eye. This is a vibrant scene!

The four faces of each angel suggest to me that they are set to view the four winds of heaven (see Matthew 24:31). The four faces emerge again in Revelations 4:7 as four creatures around the throne.  If I only saw one side of the angel, I would say one had the face of a eagle, another one had the face of an ox, not realizing they each had four faces. I recall that Zechariah described the four angels as four chariots heading North, South, East, and West (Zechariah 6:1). God sends his messengers all directions, his kingdom reaches as far as we can imagine and then a bit farther (beyond our imagination).

Ezekiel tells us that each angel had the face of a man. This suggests they may have understood things, seen their surroundings, and experienced feelings similar to the way we function, but given their situation, they far exceed our abilities. With the face of a lion, I might expect them to be strong and bold.  With the face of an eagle, I might expect them to have a strong, strategic vision of God’s plan.

In the account from Ezekiel we notice each angel had four wings. John saw them with 6 wings (Revelations 4:8), Isaiah saw them with 6 wings (Isaiah 6:2), we are wise to notice that when Isaiah say the angels and the throne, they were above the throne and they covered their face with two of the wings (respect for the Glory of God). when I consider the meaning of all this, I get the feeling that faith and hope rest on their wings which soar upward.  They carry godly devotion and affection to us with cheerful readiness. When Ezekiel observes their joined wings, I see a simile of unity, unanimity, and community among them.  This is truly a profound window into the throne room of God.

The deeper truth – this community of angels is somewhat shielded from our eyes, they work in the smoke, not of darkness, they work within the smoke of God’s Glory. When they enter our realm, they hide their true body with a shield so they appear in a manner that we can assimilate.  We see what God wants us to see for the moment, just a moment. 

I choose Jesus.

According To Your Conduct

Dan

It was my observation while reading Ezekiel (chapter 6) we find a message of firmness interspersed with grace for the Hebrew remnant, now in chapter 7 we find a much different message for those who were continuing to resist the mercy of God and seek solace in the idols of their neighbors.  The approaching armies were pressing on Jerusalem, the imagery was strong and persistent.  Repent or die.  The messaging was very clear.  For those who do not repent there will be complete and utter destruction of Jerusalem, they will reach the end of their life.  It will not be a gentle death.

Ezekiel 7:1-4 — The word of the Lord came to me: Son of man, this is what the Sovereign Lord says to the land of Israel: The end! The end has come upon the four corners of the land! The end is now upon you, and I will unleash my anger against you. I will judge you according to your conduct and repay you for all your detestable practices. I will not look on you with pity; I will not spare you. I will surely repay you for your conduct and for the detestable practices among you. Then you will know that I am the Lord. [NIV]

In my view this was a fair and substantive warning of the judgement to come. It is unreasonable to assume that some were left unaware of the reason for the attack and siege from the Chaldeans. The prophets of God have been talking about this purging since Isaiah and even before. The message from God has been consistent. Now, the Hebrews can see the armies they have heard about.  God kept his word. Yet most of the people are deaf, foolish and uncaring of the message. Jerusalem is in deep trouble, yet the men of the city are not concerned. They are trusting the walls of the city to stop the attack.  Ezekiel continues on – the end is near, it has come, he that has ears, let him hear. This is the final event, the end that consummates the foregoing judgements.  Now the trouble begins. This is on par with the message of Genesis 6:13 to Noah, which discussed the period of their depraved state, the destruction of the Hebrew nation, the serious deluge that was the end of almost all flesh.

The message was speaking of the end, the end you have been warned about, the end that leaves a scant measure of remnant to build upon after the trouble (see Jeremiah 29:10-14). They were expecting that God would bail them out. But that was not the case (see Deuteronomy 29:28-33). Their pride had obscured the proper impact of God’s wisdom. They were fooling themselves.

This messaging provides us with hints of the things to come down the road, even after Cyrus restores Jerusalem and they wait for the final stretch until the Messiah comes onto the scene.  This hint points to the Romans (a replacement for the Chaldeans as a judgement tool). When we read messaging such as the end of things as we know it is at hand, we get the feeling of the thoughts found in Matthew 24:3. It seems that the once the Davidic reign came to close, the Hebrews were always feeling a sense of trouble on the horizon.  This day was no different. With one exception.  Destruction was going to happen soon, really soon.  The veiled warnings were coming to fruit.  If it is the last days for Jerusalem, then Daniel 12:13 applies — As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance. [NIV]

Nahum tells us about this kind of evil and trouble that ensues.  There is no need to continue day-to-day business.  Nahum 1:9 says — What do ye imagine against the Lord? He will make an utter end: affliction shall not rise up the second time [NIV].  The Babylonian thing is a final event.  The Hebrew nation is forever changed.  The trouble is without precedent or parallel (implied in Psalms 75:8).

This situation exhibits God’s wrath, yet we do see his mercy protecting the remnant.  This font of calamity, river of pain, this is the wormwood we find in the depth of Ezekiel’s message.  His fury is poured out on the city.  Jeremiah 4:18 says — Your own conduct and actions have brought this on you.  This is your punishment. How bitter it is! How it pierces to the heart! [NIV].  As for me?   I choose Jesus.

The Clay City (Part 2)

Dan

It has been my observation that the Clay model of Jerusalem built by Ezekiel in the fourth chapter was an interesting tool to illustrate the 390 years of apostacy within the House of Israel and the 40 years of sin for the house of Judah. First, he was asked to lay on his right side for 390 days. Then he is asked to lay on his left side for 40 days. You might wonder how he managed to eat. Well, God provided explicit instructions on provisions and food preparation. Everything was planned for Ezekiel to be successful for the 430 days (390 + 40) of hanging out on display with the clay model of Jerusalem.

Ezekiel 4:4-8 says — Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side. I have assigned you the same number of days as the years of their sin. So, for 390 days you will bear the sin of the people of Israel. After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year. Turn your face toward the siege of Jerusalem and with bared arm, prophesy against her. I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege [NIV].

In my essay titled ‘The Clay City (Part 1) I outlined the creation of the clay model and the 390 days of lying near the model on his left side to display the sin of the House of Israel. Now we take a look at the 40 days he laid on his right side to bear the sin of the House of Judah. This 40-year period demonstrated the reign of King Josiah.

In 2 Kings 23:27, we read — I will banish Judah from my presence just as I have banished Israel. And I will reject my chosen city of Jerusalem and the Temple where my name was to be honored [NIV].

I think this suggests that in spite of Josiah’s meager effort to turn the nation back to God, the House of Judah was already too deep into rebellion. The judgement of God was moving forward, the actions of the few could not hold back the judgement for the actions of the many. Their corporate sin and rebellion had set the course.

Ezekiel was told to set his face. This suggests he was to exude commitment and assurance of his actions; in much the same way the Babylonians were aggressive because Zedekiah broke his agreement with Nebuchadnezzar. This entire theatrical display was a sign to the House of Israel (the captives in Babylon) who were eyewitness to the actions of Ezekiel. I think the prophet was directed to use this imagery (theatrical display) in much the same way that Jesus made use of parables. Jesus constantly spoke about hearing things they might not fully understand, seeing things they might not fully perceive (see Matthew 13:14-15). In time, the apostles would gradually learn the meaning and then generate an understanding of what was plain, yet difficult to accept.

The message in this Clay City presentation from Ezekiel was designed to help the people see their sin and find the path to repentance. He was not saying the hand of God would be stayed, he was clear on the cause of their trouble. But he was saying there would be an eventual end to the trouble for those who repented. He was calling them to engage in sorrow, lament the cause of their trouble, reject the sin that pulled them away from God. As they embraced the shame of their sin, they started on the path towards God’s mercy.

These periods (390 years for Israel and 40 years for Judah) were the time of sorrow. They both ended with the emancipation by Cyrus and return of the Hebrews to Jerusalem (see Ezra 9:13). This display demonstrated why the Hebrews were bound by the cords of their sin (see Lamentations 1:14). But later

in Ezekiel’s ministry, he tells them of the redemption coming. As we continue through the analysis of Ezekiel in coming essays, we will soon see their sorrow does not last forever. I choose Jesus.

A Still Small Voice

Dan

It has been my observation while trying to make sense of the Book of Job that sometimes God speaks to us with an audible voice, a whirlwind, an angel, a prophet, or a dream. He even writes stuff on a wall (Daniel 5). If we hear an audible or see a big sign, we feel more confident stepping out – we will follow the plan. When he is subtle, we can often get timid. It is easy to doubt what we are hearing. For sure we need to confirm all messages with scripture, but the truth is simple – God speaks in the way he decides is best for the specific situation. We are wise to trust his judgement.

We all experience confusing circumstances (1 John 4:1). Sometimes we just want God to send a text message to tell us what to do. Maybe you feel far from God and want Him to reach out to reassure you He is still there. Maybe you have heard people say the God of the Bible is personal, but you have never interacted with God before and wonder how to begin. The one true living God communicates with each of us.

This communication mode is central to the notion we are created in the Image of God. He always reaches out in the way that is best for us and best for the circumstances we are in (implied in Psalms 143:8). However, never assume he will communicate on your timetable. When you say something to another person, we wait for a response. If nothing ensues, we rapidly follow up – Did you hear me? What say you? Yet when talking with God, a timetable and polite responding is not part of the game. The communication plan is his, the schedule to communicate is his, the message is his. We are told to rest and be still. Wait. Help is coming!

So how does God speak to us? On the night Jesus was arrested, He spoke to His closest friends. He knew that He was going to return to His Father (implied in Matthew 26:47-56). His friends, the disciples, had spent several years with Jesus every day. They never struggled to hear His voice. But this was changing. Soon, His disciples would need guidance every day to make decisions about where to go and what to do next.

Jesus told his disciples — I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own authority; He will speak only what He hears, and He will tell you what is yet to come (John 16:12-15). The comm plan emerges! And the wait begins. They barely understood what the spirit of truth was all about. But they waited. They trusted Jesus to do what he planned on his timetable.

Fast forward to now – after the second chapter of Acts (the arrival of the Holy Spirit is documented in Acts 2). The presence of the Holy Spirit in your life changes everything about hearing God’s voice. His presence delivers complete confidence that He lives within you and is always ready to deliver guidance. The Holy Spirit is our communications portal.

We read in 1 Corinthians 2:9-13 a description of the communication portal — What no eye has seen, what no ear has heard, and what no human mind has conceived the things God has prepared for those who love himthese are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. [NIV]

However, if we are not focused on God regularly, it is implausible to expect clear communication. God often speaks through the Bible. He uses scripture (coupled with insight from the Holy Spirit) to help us live the life we are called to live (implied in 2 Timothy 3:16-17). The Bible is full of lessons, experiences with God, wisdom, truth, and the message you need to hear to enhance and give direction to our ‘walk with God.’ Reading scripture on a regular basis is paramount. Getting to know the message is paramount. Learning the vocabulary of God is paramount. The message we hear will always align with Scripture.

Studying the Bible, spending time in prayer, and talking with other followers of Jesus are not just part of our to-do list – these actions are paramount. God encourages us to do these things because they help us to learn about His character and learn to recognize His guidance. However, I would be remiss if I did not say in clear language — If you think you have heard God speak to you, but it seems to be inconsistent with scripture, it is unlikely the message you heard came from Him. Pay attention, verify, then act on the message (implied in 1 John 4:1). Do not let Lucifer or your imagination get you into trouble.

AW Tozer said – the voice of God is a friendly unassuming voice. No one need fear to listen to it unless he has already made up his mind to resist it… Whoever listens will hear [God in Heaven speaking].

I think we are incredibly blessed be in contact with the one true living God. The more I learn and write about his attributes the more astonishing I find his attentiveness to our personal needs. Words fail me. We worship a God with undefinable range and power. Then comes us; finite and incredibly frail – needy. Goodness. I am prostrate on the floor. No place else to be. No words left except…

I choose Jesus.

The Hand Stretched out Before Me

Dan

It was my observation when pondering upon the commissioning of Ezekiel as prophet in Ezekiel 2:6-10, we find God advising him how to function in his role. He is told to be very bold. He must act with confidence.  His work will not be easy.  He must stand firm, and not be driven off of his tasks no matter how weird the task appears.  He must never lose sight of who he is working for.  God makes it clear to Ezekiel — They are a rebellious bunch of scorpions but they are my scorpions and I need to talk to them and get them back on track. 

Ezekiel 2:6-10 says — And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, for they are a rebellious people. You must speak my words to them, whether they listen or fail to listen, for they are rebellious. But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you. Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe. [NIV]

If you have been called to do things for God, then it is imperative that you are not afraid of mere men.  At the end of the day we work for God, we answer to him not the men that surround us.  The scorpions are constantly harassing God’s called, entangling them in their talk, looking for fault (see Matthew 22:15). We all know the bite of a scorpion is 1000 times harsher than a thorn-hedge (see Micah 7:4). 

These scorpions are also hurtful to the Israelis caught up in the rebellion but not sure what to do. To those who would listen to Ezekiel, the scorpions choke out the message and belittle the messenger. God will not fail to reward the scorpions for their evil if they do not repent. Therefore, even in their disbelief, God makes use of the scorpions for correction and instruction in much the same way that Gideon taught the men of Succoth with thorns and briers (see Judges 8:16).

Clearly these people have earned the wrath of God, yet he tries again and again to bring them back to their senses. However, while the bad stuff continues, Ezekiel knows he lives amongst them. He will not be safe in the quiet of his own home, these are his neighbors and they are not nice people. Given the opportunity, they will make his life extremely difficult. We are reminded of the things that Jesus said to one of the churches in the book of Revelation – I know where you live, the same place where Lucifer’s seat resides (see Revelation 2:13). This is a strong statement and I suspect it applies to these scorpions.

Imagine the transition for Ezekiel, first he is hanging out in the middle of a vision, then he is talking with God about stuff.  But when he edges back to reality, he finds himself with a parcel of scorpions, people who are hecklers doing their utmost to drive him away. I think they knew their captivity was self-inflected, they were being controlled by Babylon, but they could bark out all manner of threats and noise to scare Ezekiel in the same way that people railed against Jeremiah (see Jeremiah 3:5).

In the midst of all this commotion, Ezekiel has learned to keep his eye on the endgame.  He knows that he must be faithful to his calling. The people who are harassing him need him and need the message.  He knows that God will eventually soften their hearts. He knows God will do the work if Ezekiel does his part and accurately reflects the message. The weight of this mantle is no small thing for him. It would be easier to blend in and avoid trouble. But God has placed a love for these scorpions in his heart and he is determined to stay faithful. Goodness, if only we had a heart similar to this, amen.  And, with the missive that comes from this final thought, I choose Jesus.