The Words you cannot Understand

It was my observation that the end of Ezekiel chapter 2 included a scroll that was not tasty and now we find at the top of chapter 3 a scroll that tastes like honey. Clearly these preliminary events are preparing Ezekiel for his work, he is being filled up with the message from God.

Ezekiel 3:1-6 says — And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” So I opened my mouth, and he gave me the scroll to eat.  Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So, I ate it, and it tasted as sweet as honey in my mouth.  He then said to me: “Son of man, go now to the people of Israel and speak my words to them. [NIV]

What is Ezekiel to do? He is to take in the twin messages (scrolls) and admit the messages to his heart, to apply it to his mind, to embrace the nature of the message, and ruminate and chew upon the thoughts of God in the entirety, overcome any difficulties and then discover God’s plan as to how to deliver the message. 

We know that Jeremiah encountered a similar situation, he was told to find the words from God and eat them (see Jeremiah 15:16). Imagine finding a stack of Naam Bread with God’s word printed on them.  Then consider the request from God to eat that Naam bread. This is the situation Ezekiel was in. He was told to receive the message into his heart, meditate on the message, and give himself to the message (see 1 Timothy 4:15).

I think that Ezekiel had reason to fear that the consumption would not be pleasant if he had any inkling as to the nature of the message. God can say eat this much faster than he can actually chew and swallow the message. His angst was clear, but his obedience was greeted with a good tasting morsal. This suggests if we are willing to obey, we will find comfort in the event outcome that overcomes any hardship we might encounter. If we are willing to receive the word of God into our heart, enable Jesus to write it upon our heart with his blood, then we can anticipate a rich indwelling of the message and the Spirit of God.

When Ezekiel opens the scroll, as a spirit of revelation, the message spreads before him, opening his understanding to the deeper things of God, as the Spirit of wisdom provides knowledge of things and causes us to embrace the unfamiliar. We know that gracious people can receive the truth of God with great delight, even as those who are aware of the message but reject the content find extreme discomfort. John the revelator talked about such things. John indicated that a book was removed from the angel’s hand and was consumed. At first the book was sweet as honey, but then the message produced a tummy ache (see Revelation 10:9-10).

He knew he was required to find the Israelis and talk. Why? Because it was for their benefit to hear the message from God, and to hear the Judgements soon to come if their behavior was not tamped down.  This message is not for the conquer in Babylon, it is for the conquered, Israel. Strangers are not used to correct the child, good parenting requires the parents engage in proper conduct, bringing the nation to repentance. Their response? Not so good. But for me… I choose Jesus.

Anger is Not our Friend

It has been my observation while reading Ecclesiastes that I have much to learn if I want to walk peacefully with God. Ecclesiastes 7:1-6 says “A good name is better than fine perfume, and the day of death better than the day of birth. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart. … The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed the rebuke of a wise person than to listen to the song of fools. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless. “[NIV]

Our behavior matters, Paul tells us that we should walk humbly before God and people, that we should be men and women who can be trusted, acting with self-control and serious minded, that we should have a respect for order, we should be a person who is comfortable with guests In our house, a ready teacher, truthful, able to manage our social interactions, and to be comfortable with our income, not desiring riches (implied in 1 Timothy 3:2-8).

Our lifestyle should not be easily influenced by our surroundings or by events. We should be sensitive to help from wise men and women, avoiding flippant exuberance, we should seek stability rather than pleasure. Solomon is clear on how life can be lived in power. Foolish behavior is meaningless, it makes more sense to get focused, get serious, and walk humbly before God. This is where the power exists… Anger mutes this expression of life, Anger distracts our heart, controls our emotions, and steals our peace. We should avoid this thief.

Dark days come and go like storm clouds. They dot the sky, they bring rain, but they also bring thunder, lightning, and wind. When the blue sky (high pressure cells) collide with dark clouds (low pressure cells) friction occurs, in some cases a tornado develops, but like all things, the darkness moves on and the blue sky is restored. Our trials are similar. The trouble does not seem so bothersome the day after, just as a tornado lasts for a short time, it is better to be patient and navigate through the storm rather than be hasty to force a solution and stand in pride at the outcome. Else, if we encourage and support the tornado, we have weeks of clean up to repair the poor decisions.

Anger is not our friend; long term anger should never be our companion. The energy required to maintain anger steals our heart, our smile, our ability to help, our ability to be compassionate. We should be terribly slow to anger, always looking for an alternative to resentfulness.

Exuberance is not our friend. It steals the show, causes us to not see things clearly with prudence. We lose perspective and we lose humility. It leads to resentful actions when someone appears to be trying to impair our exuberance.

Someplace in the middle is where we belong. When we are balanced in our emotions, not pinging off the wall from anger or from exuberance; we are able to gather facts properly, sift through the information in front of us accurately, apply discernment to the situation and then find God’s plan. Because we are thinking clearly, we are able to yield easily to his will. Exuberance and anger are both self-focused, they both impair our ability to yield to God (less of me and more of Jesus). We are to be of sound judgement.

Only foolish people embrace the noise and showiness of anger. Loud does not make right, nor does it excuse our poor habits. Mercy for our actions is difficult to find if we are unable to extend mercy to others. If all we do is make noise from anger or exuberance, how can others feel our compassion?

Complaining and murmuring are poor substitutes for humility, mercy, kindness, and grace. Bragging about how blessed we are does not always create the desired result. People stop seeing Jesus in you and only see your mouth pushing oxygen in an endless stream of self-adoration.

When we are balanced, the clouds come and go, but God’s grace remains, it remains firm in our heart, unchanging, always present. Be careful that your foolishness does not bring you to stand against God, for we are very unwise of we engage in quarrels with God about His behavior and plan.

Walking with God’s version of balance and wisdom delivers a bonus. God provides a strong inheritance for our children as we pass his wisdom and lifestyle to the generations to come. Wisdom brings us shelter and peace even when there is a raging storm all about us, The Word of God shelters us from the scorching heat of the day, bringing a calm approach to our daily life, it strengthens us through all the struggles and keeps us from too much buoyancy when things are good.

Balance in everything is the goal, garnering strength from God to manage both the good and bad in a way that is pleasing to the God we serve. Truth and wisdom will undergird our walk with God and strengthen men for services under their sufferings.

Ecclesiastes 7:18-19 tells us — Whoever fears God will avoid all extremes. Wisdom makes one wise person more powerful than ten rulers in a city (NIV). How can we not clamor towards this goal? How can we not sift through the scriptures hunting down wisdom like a miner who hunts for Gold?

Fearing God is a simple thing – it is respecting his sovereign actions and wisdom that guides us through the storms of life to his safe haven. Respect him. Live well. Anger is a thief. It steals your time. Walk away from the thief – put your anger to rest.

I choose Jesus.

Guard your Heart.

It has been my observation that we are vulnerable to the many variations of Lucifer’s foolishness that will ultimately reduce to a single initiative — Distraction. There are plenty of distractions in this universe to pull our attention away from the things we need to embrace to experience God’s abundant life. David tells us — I will guard my ways that I may not sin with my tongue; I will guard my mouth as with a muzzle while the wicked are in my presence (Psalms 39:1). Paul says — Pay close attention to yourself and to your teaching; persevere in these things, … as you do this you will ensure salvation both for yourself and for those who hear you (1 Timothy 4:16). Peter says – Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour (1 Peter 5:8).

The ultimate outcome of an abundant life is undistracted worship of the one true living God in appreciation for what he has accomplished in our life. Concerning the worship of God, I have noted that Soloman views worship as a remedy to negate the impact of Lucifers distractions. When we worship and drink in scripture, we are protected by God’s firm assurances that lead us to action – he has our back. ‘Learning how to Learn’ is a vanguard concept that helps us to (1) avoid being deceived by Lucifer’s distractions, (2) avoid having our heart vexed with the disappointments that are hidden in the distractions, and (3) illuminate a path to embracing the fruit and gifts of the Spirit. God will overcome our struggle, he will teach us how to learn his way, he will teach us the truth. We shall win!

If we keep our heart focused, we can maintain the communion we enjoy with the one true living God; but we must be cautious and aware of the troubles that can come our way. We need to identify the path and move towards an authentic undistracted life – live your life in a consistent manner. Think about the same stuff alone that we think about around others. Say the same thing to people that we say directly to God. Do the same things alone that you do in front of others. This notion starts and ends with respect, respect for the things of God, respect for others, respect for self.

Jeremiah said —   Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. They are prophesying lies to you in my name. I have not sent them,” declares the Lord. This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you, … plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you, … and will bring you back from captivity. I will gather you from all the nations and places where I have banished you, … and will bring you back to the place from which I carried you into exile” (Jeremiah 29:8-14).

We must pay attention to the messaging we are bombarded with inside the church and outside the church. Be careful of the things you let creep into your heart. Test everything you hear from all sources; align the messaging you are hearing with scripture. If it is not reinforced by God’s word, ignore the messaging. For the messages that are true, let go of the uneasiness, find a way to embrace the truth. God will not refrain from telling the truth, He will unfold truth in a way that we can grab onto, but he is quick to offer mercy to our tender repentant hearts. His eye is on our soul, His eye is on our heart, His eye is on our mind. He is gentle and kind. Yield to Him.

Proverbs tell us — My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it (Proverbs 4:20-23).   

I choose Jesus.

Water For The Desert

It was my observation, in the mid 70’s I have a recollection of being taught the downside of meditation. Yoga instructors were barely permitted in church because of the strong eastern influence in their thinking and articulating, the Davidic discussions on meditation was not part of the common teaching and conversations of the mid 70’s Christian scene. For reasons that are unclear to me, none of us noticed the recurring concept of meditation in scripture. Goodness, how things have changed.

Somewhere along the way in the last few years I noted that word ‘meditation’ in the bible and wondered how did that term sneak into God’s vocabulary. Of course, the concept has been there always, just not talked about because of the extreme struggles of the late 60’s when musicians fully abandoned western thought and embraced the eastern thought processes.

To be clear — we all know that scripture provides a formidable discussion of meditation in the Psalms, it explains how we use meditation to embed the teachings of scripture in our heart and influence our actions. We should know that prayer becomes deeper and more personal when we move from prayer to meditation. This is not to say we abandon prayer. Not at all. Each format has its place. Prayer is the tool of choice to bring requests and supplications into his throne room. Prayer is the tool of choice to communicate with God, to learn of his will for our life. But within the context of walking with God, meditation goes much further by transforming our gait into something that brings us closer to him and his plan. We do not do the transforming, HE does, but transformation does gradually occur. Lest we think that meditation is just another trendy notion, please consider the thoughts of Thomas Brooks, a seventeenth-century church leader.

Thomas Brooks said — Remember that it is not hasty reading but serious meditation on holy and heavenly truths, that makes them prove sweet and profitable to the soul. It is not the mere touching of the flower by the bee that gathers honey, but her abiding for a time on the flower that draws out the sweet. It is not he that reads most but he that meditates most that will prove to be the choicest, sweetest, wisest, and strongest Christian. Selah.

In Psalms, we see David meditated on God’s law, His righteousness, His word, His deeds and works, His precepts, His ways, His testimonies, and God Himself. Review Psalms 19, 39, 48, 77, 104, 119, and 143. Read slowly and breathe in the message. God is speaking. Meditate on his word.

Paul says — Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—MEDITATE on these things (Philippians 4:6-8).

Paul tells Timothy to meditate on these things; give yourself entirely to them, that your progress may be evident to all (paraphrased from I Timothy 4:15) — note again that meditation is expected to produce something in us. Eastern meditation empties us so we can see ourselves as God. This is not what David is doing, Biblical meditation is about infusing our mind with the pure virtuous message of scripture. We become very aware of the one true living ‘God who is there’, Jehovah-Shammah.

I think — meditation is deep focused contemplation by a renewed mind on the amazing wisdom of God. David tells us in Psalms 1 to delight in the Lord’s Law. David “meditates (Hebrew – hâgâh) day and night” (Psalms 1:2). This term means to murmur, ponder, to mull over carefully. The word translated meditate in Psalm 119:15 (Hebrew – śı̂yach) talks of a preoccupied mind, often murmuring audible words. This term can be translated as pray (Psalms 55:17) or talk (Psalms 119:27). Psalms 143:5 includes both words, showing their relationship. David says — I remember the days of old; I meditate (hâgâh) on all Your works; I muse (śı̂yach) on the work of Your hands (Psalms 143:5). You want to know what he is thinking? Meditate on His Word.

Meditation is to our heart as water is to the desert. I live in the desert. Most of the year the desert is a dry and dusty place. Shade from a tall mesquite tree is a gift from God. Then comes the monsoon. Oh my.

The desert leaps to life overnight. The brilliance of the morning sun on the fresh green leaves is glorious to the eyes. The entire land looks different after the rain, it really is different. This is the impact of meditation focused on the Word for our soul. Our soul is refreshed.

Our dry and dusty life is filled with power. God moves in us. God is unleased by his tools and his Word. For meditation to be effective – the wall clock is not our friend. We cannot rush God, he will infuse himself and his word into us as he deems proper, at his pace. We are not in control, He is. But rest assured – he will infuse us with His life. Jehovah-Shammah, the Lord who Is there (see Ezekiel 48:35) will arrive.

Therefore, I focus on the Word, meditate on his precepts and….

I choose Jesus.

Consuming the Wind

Written by Dan

It has been my observation that death is the great equalizer, no one can outrun death, no one can avoid death, we all will pass through the portal. Some to life everlasting and others to an everlasting bad day. But what about the things we accumulate? What happens? Do those things matter? Solomon pondered on these things and formulated the essential statement on birth and death in a world with little grace.

Ecclesiastes 5:15-17 says — Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? All their days they eat in darkness, with great frustration, affliction, and anger. (NIV)

Psalms tell us — Do not be overwhelmed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live, they count themselves blessed—and people praise them when they prosper—they will join those who have gone before them, who will never again see the light of life (Psalm 49:16-19).

It is clear we do not accumulate anything in this world that stays with us after death. What is the impact of this? First, we see the fleeting nature of wealth, second, we are schooled by Solomon on the notion that our wealth is nothing, valueless when compared to the immensity and grandeur of the one true living God. We bring nothing because we have nothing material that is of value to God. He desires our heart, which is what we bring with us into the next world. We have nothing we have collected that is of any value to God. He looks for the heart, not the objects.

In Psalms we read — For you, Oh Lord, are my hope, my trust … from my Youth. Upon you I have learned from before my birth; you are he who took me from my mother’s womb. My praise is continually of you (Psalm 71:5-6).

When we were born, we arrived with nothing. Then, in death we leave with nothing (implied in 1 Timothy 6:7). The dust that formed us, envelops us in death. For we were born in sin, and if we do not find grace in our life and turn towards the one true living God to receive the ransom, then we die in sin. We are unsanctified.   Our sorrow during life is magnified 1 million-fold in death without Jesus.

Our departure without the benefit of Grace is not God’s plan, it is Lucifers plan. He will try to twist and misalign the precepts squeezing all the power from the saving message. This is a difficult thing to wrap our mind around, yet we know he loses his campaign of destruction if we yield to Jesus. The darker truth is — he wants to distract us with wealth, causing our heart to be glued and focused on this world, striving to avoid death so that we may wrap our arms about the great wealth we accumulate and cling to rather than embracing and valuing the eternal gift given to each of us through the shed blood of Jesus.

In Hosea 12:1 we learn about Ephraim, a tribe of Israel trying to feed from the wind. How can that be? I think we quickly learn that feeding from the wind leaves us with an empty tummy. Wind cannot provide us with strength or stamina. What was Hosea the prophet talking about? I think the message is a metaphor that states pursuing wealth to bring happiness leaves us empty. If we pursue wealth for selfish reasons, we are fools. If we do manage to accumulate wealth, we will not find it easy to maintain. I think it is wise to consume the Word of God, leave wind consumption for the godless.

I choose Jesus.

1 Timothy 2:11-15

11-15 I don’t let women take over and tell the men what to do. They should study to be quiet and obedient along with everyone else. Adam was made first, then Eve; woman was deceived first—our pioneer in sin!—with Adam right on her heels. On the other hand, her childbearing brought about salvation, reversing Eve. But this salvation only comes to those who continue in faith, love, and holiness, gathering it all into maturity. You can depend on this.