Holy Spirit

Thou Taught Me to Say

Dan

It was my observation that some men experience a lifelong struggle trying to reconcile the success of wicked and the struggles of the godly with the nature of God (holiness, justice, goodness, and mercy). Solomon takes a look at this issue in Ecclesiastes.

He wrote — There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless. So, I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun. When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night— then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it (Ecclesiastes 8:14-17, NIV).

Solomon set the pace for his thoughts with a classic thesis-antithesis message. Good people get what evil people deserve, the evil people get what good people deserve. Why? He immediately starts talking about being content with what you have. Huh?

Consider this. I once read about a lawyer named H Spafford. His investments and assets were destroyed by the Great Chicago Fire; then his son died from scarlet fever. Planning a missionary trip to Europe with DL Moody, he sent his wife and four daughters ahead on a ship. Several days later, he heard from his wife – ‘only I survived’ an accident at sea. Devastated, Spafford sailed to join his wife. As he approached the deadly location, he pondered on his family and created the song, “It is Well with My Soul”. He wrote, “When peace like a river attends my way, when sorrows like sea billows roll; whatever my lot, thou hast taught me to say, it is well, it is well with my soul.”  Spafford was standing in the eye of a Hurricane.

Solomon knew we suffer greatly from time to time. He was honest by saying it does not seem fair. The wicked seemed to live happily as if they had been rewarded, we the troubled, the run-down, the abused, we struggle to find stability. Then he changes our focus. We should let God be God. We should not be second guessing his actions. We need to focus on his will for us, not for everybody else.  When we say too much about others, we quickly move towards accusing God with unjust behavior. Please understand the larger situation — Free will makes life messy. Not all things happen the way WE desire.

We are wise to look closely and focus on the concrete things God has done for us. We are wise to carefully remove the rather large sticks from our eyes and leave the splinters in other people’s eyes for the professionals to remove. Furthermore, we should be extremely aware that the things of this world are not the best stuff to rely upon for happiness and peace. We are wise to seek the things of God. If the things of this world were extremely useful for us to pursue, then God would not have distributed so much of the worldly things to his enemies. I think we are wise to find troubles as an opportunity to serve God. We are unlikely to understand the goodness of God without living through the struggles of life.

Our plan? We should not spend time fretting and grappling with the trouble of the day, the only outcome of that effort will be uneasy angst. Rather we are to quietly accept our situation and stay in the eye of the hurricane — focus on God. We should take pleasure in the things that God has given us. Unnecessary striving suggests that you have become unsatisfied with Gods gifts. We should be content with God’s gifts. Be careful with the things you think about – the things you desire. Please be careful.

I choose Jesus.

The Wise Man Knows

Dan

It was my observation while reading Ecclesiastes, Solomon delivers an amazing compendium of wisdom in chapter 8, the nature of true humility is defined, a humility enabled by all manner of awareness and discernment. Solomon intimates that the wise man exhibits meekness, walks with God, and this man attributes all success in their life to the grace of God. This wise man knows himself and carries himself in an upright manner, is content with the things of God, is content in his place; is gentle in spirit, and able to communicate this wisdom to others in need.

Solomon wrote In Ecclesiastes 8:1-5 — Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes their hard appearance. Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?” Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure [NIV].

Solomon suggests in this passage that wisdom will give a person an edge when dealing with the people that surround him. It will help him understand things, respond properly to things, and know when to stand firm and when to let things go. This type of wisdom sets us apart from others. Not in a haughty or elevated manner, rather in a quite assurance, grace driven, confident but not arrogant, competent but not prideful, comfortable with himself and others in his circle. This person becomes rich, not in wealth but in contentment, content with the place his has been given by God. Content that he walks with God, content he serves God, and lives at peace with his surroundings.

This type of personality will cause people to find us, Why? We are helpful on the job or at home with our family. This type of personality is somebody you can rely upon. This type of person understands the larger set of events that drive our life, understands the times and events, can identify the critical junctures and discern how to move through the mine field of life events (see 1 Chronicles 12:32).

This wisdom can make his face shine with the shekinah glory that comes from God, similar to what happened to Moses when he walked from the mount. This kind of wisdom brings a quiet confidence that draws people to his words and guidance (see Job 29:7) and the strength of his resolve when confronted with the troubles of the day, bring peace to the situation. This man is never very far from God’s word. He walks with God. There is something obliging and calming with God’s presence.

Even for people who have a natural temperament of roughness, they are altered by the grace of God, they become easier to be around, mild and gentle – God intervenes into their firmness and build a new work in them. Their roughness is transformed by God into courage, their strength is transformed by God into helpmates for the downtrodden.  They see beyond themselves to the larger need.  Where wisdom goes, grace follows. The enemy has no tools, no power, no influence. God prevails.

In this wisdom a wise man learns to respect the things of God. When dealing with human affairs we are to render to Caesar what belongs to Caesar and to hand all things that belong to God, to God. We know to always hold back and not quarrel with God in any fashion or manner. We may not always know why God has moved the way he did, we may not understand why evil appears to be prevailing at the moment, we may not always understand why we feel alone. But the wise man knows – above all else, to respect the decisions of God, in all things, in all places, no matter what the outcome.

I choose Jesus.

Trends in Godliness

Dan

It has been my observation that life can look very unfair if we do not view it through the lens of God’s eye. Ecclesiastes 7:15-20 says “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness. Do not be over righteous, neither be overwise— why destroy yourself? Do not be overwicked, and do not be a fool— why die before your time? It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes. Wisdom makes one wise person more powerful than ten rulers in a city. Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.” [NIV]

Shedding the old ways, the old self, the old attitudes, the old pattern of life is not trivial nor is it easy. Habits are difficult to abandon. This disposition, extraction, adjustments of the old self is a work of God. If they are not of Him, then the adjustments will fail. The adjustments are not a work of passion or heated exuberance; we are not talking about the emotional fire of a revival tent that exudes a zeal for God. Rather we are talking about deliberate, conscious actions, yielding to the wisdom of God.

If the changes are forced on us, we will surely develop pride or conceit of our own ability to bridle our actions in accordance with the Law. We will start finding fault with everything that does not exactly align with our personal view of godliness. We start busying ourselves with the matters of other people, failing to see the logs in our eyes because we are sooooo busy getting all our friends on board with the latest ‘trend’ in godliness. It is true that we can live an ok life with ‘knee jerk’ reactions to the latest trend blowing through our local churches, but I think that there is a better way.

I think if we are to really respect and fear God who created this universe (not a scared, cowering fear), if we are to express a healthy respect for God’s power and righteousness then we will express a desire to emulate Him within our limited capacity. We will gradually develop the need (desire) to serve others, to be steady in the fiercest storms of life, to exude a quiet joy when things are going ‘really good’ rather than some kind of ‘jumping jack flash’ approach to good things. A steady heart, unmoved by any circumstances softens many an angry confrontation. Wisdom brings us to the waters of stability, the calming strength that overwhelms resentful affronts with gentility. Passion has its place, but it must be bridled and managed, or it will bring much trouble to our doorstep.

Solomon tells us (Ecclesiastes 7:23-26) “I am determined to be wise … Whatever exists is far off and most profound— who can discover it? So, I turned my mind to understand, to investigate and to search for wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly. I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.“ [NIV]

I think that Solomon, in his search for meaning, felt deluded and foiled by real life. He was earnestly trying to walk with God, but with a few steps closer to God came a step or two backwards away from God. He felt his search was mostly stumbling in the dark. Then comes the awareness of how companions influenced him. He was unable to find companions that shared his interests. He felt trapped. Yet, he also knew a strong woman could be our best friend, she would know our habits and be a sounding board against poor behavior; she can remind us of the original path we set forth on; she can ask the questions that no one else on earth can ask of our actions and behavior. Being one with us, she would know us best and encourage the best for us (implied in Ephesians 5:22-33). What are we asked to do? Love this woman as Jesus loved the Church and died for the Church. Love her even unto death.

I choose Jesus.

The Song of our Heart.

Dan

It was my observation that God’s love for us exhibits a beautiful eccentricity — he chose to bring us into his circle of friends, choosing to emotionally connect us with him. To be sure, He is self-sufficient. Yet he clearly states he desires our love and will not cease the pursuit until we acquiesce. This quest for us, on his part, is forever. This is God’s love, not that we loved God first, but that he loved us first, and permitted his Son to mediate our rebellion (see John 3:16).

Paul tells us in 1 Corinthians 13:4-8 — Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away (NIV).

Paul assures us love will remain; God is our friend; he wants to be friends with us. Please note – no man alive would be foolish enough to think we came up with the idea to become friends with God. On our best day we defy, retreat, run, and hide from him. Yet he hunts us down. Abraham never said, ‘I am a friend to God’ but we read in James 2:23 that God said to Abraham – You are my friend. A smart person smiles and says, ‘yes sir.’  Abraham was a smart person. The disciples were not quick (out of respect) to claim friendship with Jesus, yet Jesus said – You are my friends (John 15:15). A wise person, who understands humility also understands the gravity of this situation. We are wise to honor what he says, and act with courage when the need arises – given we are his friend. We have no reason, because of this redemptive love, to hide in the brush.

Love is self-sacrifice. It considers nothing related to self but gives freely to the object of its affection. We see this constantly. A young mother, thin and tired, nurses a healthy baby, she gazes at her child with eyes of love. Jesus said – “Greater love hath no man than this, that a man lay down his life for his friends.” God takes pleasure in His creation (Psalms 104:31). God’s purpose in creation of people was His own pleasure (Psalms 149:4). His pleasure is unmistakable when we read about his handiwork. Psalms 104 is an amazing poem about his creation, full of the delight of God for us and the things he made.

Love builds community. Elohim smiles broadly with us when we are walking with him. He is not a gloomy cranky old guy gazing down at us with a passing interest. I have found nothing in scripture that defines him this way. He is very affectionate. He is protective of us; Jesus endured the atonement process to open the door for fellowship. When we yield to the Spirit of God, he grins and reaches out to embrace us. Zephaniah 3:15-17 says — The Lord, the King of Israel, is with you; never again will you fear any harm. On that day they will say to Jerusalem, do not fear, Zion; do not let your hands hang limp. The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you but will rejoice over you with singing (NIV).

Finally, we look at music. As you might guess – love embodies music. Speaking to Job in the 38th chapter, God asks – where were you when I laid down the foundations of the earth you are standing on, did you not hear the morning stars singing together, did you not hear the sons of God shouting for joy? (Job 38:7-9). Music is an expression of the heart, we use our hands and voice to express emotion, we communicate emotion with and without words. Music is as much about silence (gaps between notes) as it is about hearing notes. Just as God blurted out the universe bathed in love when the stars were singing – we blurt out our secrets when we create music. The things we love become the song of our heart.  We are wise to respond to the hand of God extended towards us – he is offering his friendship to each of us.

I choose Jesus.

Difficult to Define Him.

Dan

It was my observation, if John had aggressively declared that love is only what God is, we would be compelled to say God is what love is (see 1 John 4:8). If love is equal to God, then the God we have defined leaves little space for any other attributes, He becomes a man-made deity. He no longer is Elohim. Let us open the aperture of thought to a larger f-stop. When we examine God’s other attributes, we can learn more accurately about His love. For example, if God is self-existent, then love has no beginning; if Elohim is eternal, love has no end; if the Logos is infinite, he has no boundaries for his love; if he is holy, he is pure in love; if He is immense, His love is incomprehensible.  Now we can say his love is like a sea with no end, and we bend in silence at his grace and grandeur (see Psalms 36:5-9).

Psalms 104:30-35 says — When you send your Spirit, they are created, and you renew the face of the ground. May the glory of the Lord endure forever; may the Lord rejoice in his works—he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the Lord all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the Lord. (NIV). Selah.

If we know God, we are compelled to try to speak of His love and grace. Try we must, but none of us do it very well. There are no words in my vocabulary to properly define the formidable and wonder-filled attributes of God. Children reach toward a star hoping to grab the light. Their outstretched arm points towards the love of God. This is the best we can do – encourage others to look up.

1 John 4: 13-18 says —   This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so, we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear because fear has to do with punishment. The one who fears is not made perfect in love (NIV).

I am not foolish enough to say – I know exactly what love is. But I can see many things that exhibit the notion of love. We can see love pours out goodwill towards other people. Love does not wish fear for others. John said there is no fear in love. Fear is a painful thing; it grips us and blinds us to a path towards safety. It persists and grows; it smashes our hope. Yet, the moment we encounter love, fear runs away. Fear is powerless over us; that is the impact of love. My mother is many things, but her love can arrest my fear.

Our world is full of trouble and enemies. A casual examination of the news suggests that our enemies’ resolve is strong, and trouble is inevitable. Soldiers are taught to focus on the endgame, get the job done, adapt to the situation and overcome the problem. Their answer to fear is to redirect their focus. Yet, I think, the effort to vanquish fear without addressing the cause is silly. Our heart is wise enough to know as long as we trust our plan to outmaneuver the enemy, we may have every good reason to be afraid; we may have overlooked something, may have failed to ask a question we did not know we needed to ask. But, in the end, we know that fear is a liar. We are wise to focus on love – the endgame.

This is what I know – God is a God who defines love, in the secret place of our heart, we lean on Jesus. Love is not the sum total of God; but it is an essential truth of his sovereignty. Our effort to adapt and overcome fear is nothing compared to his Love. His love casts away all fear. When we embrace God’s love and mercy – fear retreats into the shadows. Nothing can really hurt us, perhaps temporarily, but not forever. Love will win. I choose Jesus.

How do you know me?  

Dan

It has been my observation while reading scripture that word meanings matter. We rest our salvation on the twist of a phrase or a deeper understanding of a few terms. Words matter. I think it is useful to invest time in the meaning of terms we encounter in scripture if we are to have a reasonable chance of understanding the truth in Scriptures. Let us begin at the beginning. Our key words and terms gleaned from scripture should express God’s ideas, we are not idea creators, we are interpreters. The words, themselves should not be the endgame. We say that God is love; we say that God is light; or we say that Christ is truth; we are conveying a truth about God the Father and Jesus. Consider the implications of this example sentence — “My friend is patient.” By making this statement, we are not saying that the sum total of my friend is patience, i.e., patience and my friend are equal; we are merely saying our subject (my friend) exhibits a tremendous amount of patience. The term – is, are, and be all express a similar idea and are used in a similar way. Our subject (my friend) is more than just patience, but he is very patient. The differentiation is an important distinction, one that requires thought.

The attributes of God are collective, together they help us to know something about God and about how he will respond to things. If we impair the concept of personality in God and reduce His attributes to one, then, by inference, we are relegating that specific attribute as our God. We could say God is power. If we were defining God, with the notion that God equals power, would we not also have to say power is God? What if we said, God is mercy. Would we not also have to say mercy is God? When we start accidently limiting God by our terms, the God we have left is not the God of Abraham; He is not the God and Father of Jesus; He is not Elohim, the power behind the prophets and the apostles; He is not the Redeemer of his church, nor the God of the new covenant, and he is not the God of the universe..

Let us push a little deeper into the notion of God’s attributes.  What we are talking about is quiescent attributes vs active attributes. Quiescent attributes define God’s essence. Active attributes define how God interacts all the time with the things around Him. Please understand, this differentiation of attributes is not an easy thing to discuss. Ask three people about this, you will get three different answers. In my view, the quiescent attributes of God are eternal, omniscience, indivisible, sovereign, holy, immutable, omnipotent, and infinite. The active attributes are love, knowledge, wisdom, truth, righteousness, goodness, grace, mercy, justice, and power.

Why does this matter – because when we limit our view of God to only one or two of these attributes, we render Elohim impotent – we limit his activities. If you were part of the community trying to negate the impact of God (progressive theologians), I think this would be a primary goal of this community – limit God’s sphere of operations. Negate the effect of as many active attributes as possible. Deny the existence of all quiescent attributes with a simple theorem – nothing stays true forever. Reduce God to a few active attributes, choose the attributes carefully and then lament of his inability to act or his inconsistent actions over time. This is the underlying goal of the liberal theologian.

When John says, ‘God is Love’, he is defining an essential, active attribute of God (see 1 John 4:8). Love as well as life reveals its presence by its actions. Love is a powerful characteristic of God but is not the sole attribute of God. Love is the underpinning for holiness, justice, faithfulness, mercy, kindness, and truth – to name a few. Because God is immutable, He acts consistently with love. He never stops being himself – ever. In context, John is saying, if we cannot or do not love the people around us, then we do not have God in us, for he loves the people around us – God is love, God is embodiment of the type of love we should and will have for others.  IF WE ARE FILLED with God, He will exude from us, why? He is love. We cannot hold him back.   Therefore, I choose Jesus.

I Am Sending Him To You

Dan

It has been my observation that many people are like andante noodles on the plate, slip sliding around, waiting to be distracted by Lucifer and sidelined on the plate. God knows our weakness, far better than we know ourselves. Fortunately, He has prepared a path off that plate. The Spirit of God leads us through the deep waters on that path to freedom. The Spirit is ready to lead us, the path has been cleared to safety, but we hinder progress until we are willing to surrender fully to God.

John wrote — it is for your good that I (Jesus) am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.  (John 16: 7-11)

Jesus said — I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me [the things] he will make known to you (John 16: 12-15).

How does this happen? We meditate on scripture, the Spirit illuminates our mind, He writes that scripture on our heart, scribbled with the blood of Jesus, always present, always providing a light to our path. He opens our heart to the glory of the one true living God. The deep and abiding glory. Our attention is pulled (not pushed) to the life of Jesus – His works, teaching, death, resurrection, and elevation to the right hand of God. Scripture becomes real – it breathes fire into us as we meditate on his Word. This screams about the importance of absorbing Scripture and praying that God will empower us to really hear, read, mark, learn, and inwardly digest scripture so we are truly transformed into people of God (loosely paraphrased from the ancient Book of Common Prayer).

What do we do? Find a good church with a solid preacher and worship team. Hang out, get involved, take a few risks, read, study, and meditate on Scripture. Find Jesus in the Bible. As we embrace the enormity of Jesus over time, considering his nature, his works, all that he is.  When we do this – our affection and abiding respect for Him grows, as will our desire to please Him and emulate Him.

What is next? We need to implement our regular, systematic obedience, engage in the hunt for wisdom from scripture, and then apply that wisdom to the events and activities of the day. This includes but should not be limited to family, friendships, church, ministry, community, workplace, and every place we are standing on any given day. Even within this very moment!

Octavious Winslow (1808 – 1878) said — All that we spiritually know of ourselves, all that we know of God, and of Jesus, and his Word, we owe to the teaching of the Holy Spirit; and all the real light, sanctification, strength, and comfort we are made to possess on our way to glory, we must ascribe to Him. To be richly anointed with the Spirit is to be led into all truth; and to be filled with the Spirit is to be filled with love to God and man.

We collect data on how to live, but not until we allow the Spirit of God to infuse our heart with the data, does it have an effect. We live not by the collection process but by transformation. God rebuilds us. Less of me, more of him. We are to walk in wisdom with the mind of God (1 Corinthians 2:16).  I choose Jesus.