Digging in the Dirt

It was my observation while considering the 28th chapter of Job, a question emerges, should we pursue wisdom? Let us examine this idea as an interesting source of irony. On the surface, the author of Job appears to be commending human ingenuity. But let us take a closer look at Job’s actual thoughts.

We face great danger when we explore the earth and the sky. We work incredibly hard to build tunnels and caves through solid rock and under mountains, and we bring light to the darkest, farthest places on earth. But to what gain? Money? Wealth? I believe these verses can actually be seen as a criticism of our efforts.

Human beings work tirelessly to find material wealth, but expend very little energy to gain spiritual wisdom—even though wisdom is far more valuable than any physical treasure we pursue. This should cause us to ask ourselves: Do we truly see value in the pursuit of wisdom?

We always pursue what we value. If we value wisdom, we will gladly invest our time and energy to gain the prize. Because we often see little immediate value in it, we do not pursue it.

I think there is a second reason why we do not search for wisdom, which is implied in Job 28:13. The reason is simple: wisdom cannot be found in the inert, physical resources of the land. There is no physical place in all the world where we can dig up wisdom. We may bring many hidden things to light (as implied in Job 28:11), but there is one thing we cannot uncover on our own, and that is Elohim’s wisdom. We will never find the source of Elohim’s wisdom in material wealth.

Consider how Jesus taught this concept. In Matthew 13, He used familiar earthly situations—like a rebellious son, an annoying neighbor, or an unjust judge—to teach heavenly wisdom. He placed earthly, physical stories alongside eternal realities to illustrate them. When the disciples asked Him in Matthew 13:10, “Why do you speak to them in parables?” Jesus replied:

“This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand… But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (Matthew 13:13-17, NIV)

The core focus here is clear: Elohim’s wisdom is hidden from an impure heart. We cannot find it in the physical elements of the earth. True wisdom is only gained by getting close to Elohim and learning from the Holy Spirit.

The theologian J.I. Packer reminds us that we learn reverence for God through submission. Scripture tells us that “The fear of the Lord is the beginning of wisdom” (Psalm 111:10; Proverbs 9:10). Packer writes:

“Not till we have become humble and teachable, standing in awe of God’s holiness and sovereignty… acknowledging our own littleness, distrusting our own thoughts, and willing to have our minds turned upside down, can divine wisdom become ours.” (This attitude is beautifully reflected in Nehemiah 1:5, Deuteronomy 7:21, and Jeremiah 20:11).

Job 28:16-19 reminds us that wisdom “cannot be bought with the gold of Ophir, with precious onyx or lapis lazuli. Neither gold nor crystal can compare with it, nor can it be had for jewels of gold. Coral and jasper are not worthy of mention; the price of wisdom is beyond rubies. The topaz of Cush cannot compare with it; it cannot be bought with pure gold” (NIV).

The world often thinks that anything can be obtained or fixed if we just throw enough money at it. Clearly, this is untrue. Elohim’s wisdom and grace are the true glue that holds our lives and world together.

This leaves us with the ultimate question posed in Job 28:20-21: “From where, then, does wisdom come? And where is the place of understanding? It is hidden from the eyes of all living and concealed from the birds of the air.”

Wisdom cannot be found apart from walking with God; it is even concealed from the dead. Job 28:22 says that Abaddon and Death can only say, “We have heard a rumor of it with our ears” (NIV). You cannot find ultimate wisdom in the land of the living, and you cannot dig it up in the land of the dead.

Instead, Job 28:23 gives us the final answer: “God understands the way to it, and he knows its place.” Only God knows where true wisdom resides.

In my next essay from the Book of Job, we will discuss exactly where wisdom is located. Then, we will conclude this series with the ultimate key: the fear of the Lord.

As for me, I choose Jesus.

Reaching the Ends of the Earth.

It was my observation while digging into Cyrus, Babylon, and the clay potters that make idols that I encountered an unexpected maxim; Woe unto him that strives with his Maker (Isaiah 45:9). God is the Maker of all things; we are wise to avoid becoming contentious with him and never stand against him.

Let us not align ourselves accidently with the sly oppressors who plot designs against God concerning the deliverance of his people (Nehemiah 4:8), nor think to detain them any longer when the time shall come for their release. Woe to the insulting and designing Babylonians that set God at defiance, as Pharaoh did, and will not let his people go! (Ezra 4:5).

While studying these passages, I found myself considering an uncomfortable question. We readily recognize nations, kings, and empires that contend with God, but do we recognize the same tendency within ourselves? The desire to argue with our circumstances, resist correction, or harden our hearts against the Potter is not limited to Babylon. It is a condition common to mankind. Sometimes this striving is found among the powerful; other times it is found among the broken.

As I drive the streets of Tucson, I can see the homeless and the poor in their oppression, in the dejection of their spirits, some are murmuring and quarreling with themselves, family, government, or God. I do not have an answer to homelessness, but I can see the despair, and passionately believe Jesus is the answer. At Pantano, many of us are familiar with the work being accomplished through the Gospel Rescue Mission, the Prison, and other ministries serving those in distress. I think that the Gospel Rescue Mission (GRM) can help with mental health, addictions, or despair. The GRM can help them get back on their feet and find a job, Goodwill can help improve their job skills, and for many, provide employment at their facilities. Furthermore, I think that Habitat for Humanity can provide them with a home and in a few cases employment, but at the same time I know this plan is too simplistic and unsatisfactory because the agencies are at best a loosely connected support system. They are aware of each other but do not always accomplish smooth transitions of the disenfranchised from organization to organization (if at all).

The disenfranchised need a strong integrated community. They need a place and a group of people who integrate all the services into a tapestry of seamless support. They need a place to meet friends and long-term mentors to help them stay on course. Who provides community? In my view, only the Church can deliver this type of community. We can be part of the solution. We need to be part of the solution.

Jeremiah 18:1-10 says — This is the word that came to Jeremiah from the Lord: go down to the potter’s house and there I will give you, my message. So, I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so, the potter formed it into another pot, shaping it as seemed best to him. Then the word of the Lord came to me. He said, Can I not do with you, Israel, as this potter does?” declares the Lord. Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down, and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it [NIV].

One thing I know – if the homeless strive with their Maker, then they will have difficulty egressing from the woeful condition they have entered. Striving with Elohim makes recovery harder regardless of how a person arrived in trouble. Our resistance often prevents us from seeing His hand reaching out to help us. A humbled heart is frequently the first step toward becoming responsive to Elohim’s grace. How will they know these things if no one is willing to engage and try to be helpful?

At best we are contentious people, quarrelsome brutes; yet, many of us can and do calm down. The despairing homeless, they are broken potsherds, and their troubles are magnified by their discord and friction; only God can repair them. Our job? We should encourage them to lay down the sword; but if they persist in rancor, try to show kindness and gently caution them to never contend with Him who is infinitely wiser and more powerful than anything they will ever encounter.

So then, what do you say to the ones that earnestly long for change, quietly seeking their redemption from trouble and from despair. Two words — Grace abounds. I think the precepts of scripture are very clear – God is in control, he will help. He comes and He shepherds the flock. God is our strength. He can and will move in our life and their life. Then we live securely, confident of his majesty, and of his protection. His greatness reaches every corner, hidden street, culvert, everywhere. He will reach the ends of the earth to redeem anyone who calls his name (implied in Micah 5:4). Our job? Just try to be helpful.

I choose Jesus.

A Drop of Water

Essay By Dan

It has been my observation that exploring God’s Wisdom tends to be accomplished by those of us who are hanging out in God’s sandbox (life in the Spirit), already yielding to the God we serve. The unbelieving mind struggles to be convinced by any proof on topics that include the wisdom of God, but those of us who play in the sandbox, walk with God, talk to God, listen to God, we need no proof. We know. We are hungry to know more.

Permit me to share some paraphrased thoughts from Blaze Pascal (a 16th century Mathematician and namesake for a programming language) about wisdom: We should expect neither truth nor consolation when men act on their own. God formed man and alone taught each of us what we are. God created man to be innocent; God filled man with light and intelligence; God communicated to him wisdom, glory, and awareness of God’s wonders. Through wisdom, the eye of man saw the majesty of God. But man has not been able to sustain the glory God gave him without falling into pride. Man wanted to make himself his own center and free himself from God’s wisdom; therefore, man withdrew himself from God’s grace; then ignored God’s wisdom and set himself equal to God.

Daniel said – Praise the name of God for ever and ever; wisdom and power are his. He changes times and seasons; he deposes kings and raises others up. He gives wisdom to the wise and knowledge to the discerning (paraphrased from Daniel 2:20-21).

When our feeble scribblings about God declare that God is wise, the meaning is far more powerful than what we could ever possibly place on paper. We work to make a comparatively overused word represent the incomprehensible depth of God’s cohesive analytical processing algorithms and breadth of knowledge. Unfortunately, in my weakness, even in this case I have diminished the one true living God’s absolute greatness and majesty merely by my choice of words. On my best day I will fail. Bummer. Isaiah 40:28 says “The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; His understanding is unsearchable.”

His wisdom is infinite (see Psalms 147:5). We know the word infinite describes the bandwidth, height, and depth of something. Given this is the maximum term we could use, we cannot very well put an adjective to enhance the meaning of the word. Would it be appropriate to say “more” infinite or “very” infinite? I think not. Infinite is the correct word. God sets the standard on infinite Wisdom. When I first learned Pascal (a programming language) the notion of MAXINT (the maximum integer possible) seemed immense. However, in the context of God’s wisdom, MAXINT seems like a naive vision of the world (see Proverbs 14:18).

I believe wisdom is taught to us by the Spirit of God (see Nehemiah 9:20) so that on our best day we have the capacity to yield to God’s wisdom as we address situations in a meaningful, positive, moral way. But we should never lose sight that God is infinitely wise and our use of God’s wisdom is but a slight shadow of the totality of God’s wisdom. Our understanding of God’s wisdom is like a drop of water that takes its place in the ocean of water (God’s wisdom) covering most of this globe.

Paul says – “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?” (Romans 11:33-34). There will be much more on this topic of playtime in sandboxes – a lot more from Job, Ecclesiastes, Proverbs, and Lamentations.

I choose Jesus.