Walk With God

Finding the Right Words

Dan

It was my observation while reading the closing statements of the Book of Ecclesiastes, Solomon seemed to be frustrated in his quest for the right words. Even in his quest for the proper name of this book, he settled with Qoheleth, a Hebrew term that suggests the assembler of students and collector of wisdom. Notice he does not take credit for originating the wisdom, he knew everything he documented ultimately came from God, not his own thoughts or others.

We find this message in Ecclesiastes 12:8-10 — Meaningless! Meaningless! says the Teacher, everything is meaningless! The Conclusion of the Matter. Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs. The Teacher searched to find just the right words, and what he wrote was upright and true [NIV].

This message of word selection was part of the closing themes in this wonderful book. Solomon tells us to find a place of rest, be clear in our actions, look to Elohim for answers. Solomon seems to be saying — I have been everywhere, tried everything, seen everything, and heard everything. He concluded; it was all meaningless. He tells us to talk with our friends, exchange ideas, help each other, and walk with God.

Solomon made it his business to follow the precepts of wisdom he had learned over the years. He knew from experience, even the ‘long in tooth’ needed guidance, there was always something deeper to explore in the truth. He knew that God’s thoughts will always outrun our best day of thinking. He took pleasure in the hunt for proverbs that could be used to teach wise actions. He moved beyond the obvious and trite. Solomon mined knowledge, he found the deeper thoughts of God with regards to subjects such as relationships, moral values, business actions, and government administration. Then Solomon dug deep inside of his heart to hear the best choice of words to express God’s wisdom.

When I was first learning how to string words together in a useful manner, I recall a senior engineer who would say to me – mean what you say and say what you mean. This had a profound effect during my fledgling days as an engineer writing stuff for satellite systems. He also helped me to understand, sentences should build on each other, they should gradually lead the reader from nothing into something useful to know. Later, I learned from Paul how to build a good argument (for status briefing slides) by looking at how Paul expressed ideas in his letters. Paul was trained in the art of logic in his early days. Paul was a master communicator – the right choice to document the New Covenant.

Solomon took the time to find acceptable phrases and terms, he looked for words that would delight and inform at the same time. He was careful to avoid incongruity within his expression. Both Solomon and David use repetition to reinforce and improve retention. You may have noted they often make a point and then repeat the statement in different words. I was taught in Officers Training School that repetition in a briefing improves listener retention. Retention of the plan leads to greater mission success.

Solomon learned an impeccable model and writing template from God when learning how to communicate. Writers have used Solomon’s teaching models and templates for thousands of years. There is no finer collection of wisdom than Solomon’s. Of course, we know he had a little help getting things gathered and finding just the right way to express the message. Solomon’s message is pure truth (Isaiah 30:10). Solomon’s model was easy to follow — Gather the facts. Break complex ideas down and present the ideas in the proper order to convey the complex idea. Use clear statements and logic to persuade men of the truth. During this process, always move man’s thoughts from himself to Elohim. This model is the first step to expressing truth as defined by the wisdom of God. It has stood the test of time. I choose Jesus.

Avoiding the Traps

Dan

It was my observation while reading Ecclesiastes 12, in the first few verses we have an interesting call to action from Solomon for the young men of his generation (and for us). He tells young men to get focused now, find your cadence, your walk with God, get to know Elohim, and become comfortable with his yoke before trouble starts. Learn to trust him now, so when the days fill up with trouble, we do not lose sight of hope or stray from his path. He paints a sense of urgency, that we should not wait until we are getting older to find the path; we need to get started now.

Solomon comments in Ecclesiastes 12:1-2 – Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, I find no pleasure in them [the activities of the day] — [So, do this] before the sun and the light and the moon and the stars grow dark [before your vision fades], and the clouds return after the rain [find your cadence] (paraphrased, NIV).

He encourages us to consider our actions, choose things of merit, avoid foolish activities that do not feed the soul and others around us. He encourages us to focus on Elohim, delivering the honor and respect due to the King of all Kings. Troubles come and go, but God stays the same. When he speaks of dark days and clouds coming after the rain, we are reminded that our health is tenuous. We need to get things done while we can move forward. Solomon knows that trouble is coming; our processing ability will wane, even though Elohim is long-suffering, providing ample space and time for restoration of our walk; we do not have unlimited time.

Job 35:9-12 says — People cry out under a load of oppression; they plead for relief from the arm of the powerful. But no one says, where is God my Maker, who gives songs in the night, who teaches us more than he teaches the beasts of the earth and makes us wiser than the birds in the sky?’ He does not answer when people cry out because of the arrogance of the wicked [NIV].

Oppression is difficult for the old and blind, our useful days are behind us, our strength is diminished. Friends are few, we gradually decline. If we were fortunate to meet wise people who helped us to prepare for the autumn of our life, then we can reflect and teach how to embrace the good life and how to find a forever life on the golden streets of the City of God. Life continues, death eventually arrives, and the cycle of life continues with the next generation. We are wise to draw close to God now when it is easy, rather than waiting until we get a little fuzzy in our thinking. Job tells us that we are wise to not lose sight of God, we do not want to fall into the troubles of the wicked and stop hearing God’s advice.

Psalms 71:17-18 says — Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come [NIV].

I know some of us do not have a clear idea of God’s plan. Now, today, this moment is the time to start searching the scripture, looking for clues about the nature of this God we serve and to find the plan he has put into place for us. Easy? Not so easy. Doable? Yes. Patience and a focused heart will bring the will of God for you to light. I am and old guy, I can see seasons in my life where I was productive for my family but not very productive for God. I still can serve God, and do engage, but the psalmist says much of my role at this stage is to declare the power available to the next generation, to help paint the path for others, to help others avoid the traps I stepped into.

I choose Jesus.

Where is thy Sting?

Dan

It was my observation while reading Ecclesiastes 8:6-8 that Solomon commented on proper government procedures, future events, our time of death, and sustained wickedness in this section. Solomon writes — For there is a proper time and procedure for every matter, though a person may be weighed down by misery. Since no one knows the future, who can tell someone else what is to come? As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, wickedness will not release those who practice it [NIV].

Most of us know that a wise man can manage his time and make proper judgements during his day-to-day business activities. He knows God’s assurance — blessings will come his way. Yet, at the same time, Solomon is aware that few men are actually wise. Furthermore, he knows that are times when even the wisest man does not foresee the trouble on the horizon. And that leads to our passage in Ecclesiastes; there is a proper time for us to deal with every matter and there is a proper method to deal with each matter, with all this coming together at the right time, to accomplish the task in front of us. When we accept our task from God, he will help us understand what is needed to render the task successful. We know that following the plan will rarely lead to trouble (if we stick to the plan).

It is a sure thing that we are in the dark about the future, in fact it could be considered a blessing to be in the dark about the future. Who among us at the Saturday morning group (given most are type A personalities) could resist tweaking God’s plan to ‘make it better.’ I think it is a blessing we do not know. We are told what we need to know when we need to know it. I suggest you are wary of those who would tell you about the future. They may have some insight and perhaps not. Seek God before you act.

Now, being weighed down by misery can be difficult, to be sure, we are pressed from all sides when trouble strikes. It could be troubles with the county or the city, it could be troubles with your HOA, it could be troubles with your neighbors, it could be troubles with your family. For example, when dealing with government or local officials we may struggle because they have one way, a method or process to fix the issue. If we have little recourse or interest to avoid the problem, misery can move right in and take control of our thoughts. Then we experience diminished capability to solve problems because we are burning brain cells thinking about our angst, caught in the circle of self-pity and misery. Once we let misery in, we will make mistakes, and we will have trouble pushing misery back out the door.

What do we do? We take the time to get close to God, we look for the goodness in the situation, even if it is hard to find. We work hard to be attentive to the situation and look for the best (not easiest or quickest) path to rectify the situation and move on – never looking back. Most of all – We look for God.

On the topic of death. We cannot run from death, hide from it, or otherwise prevent death. When our soul is called to heaven we shall respond. Fortunately, it is not an actual time of sorrow, rather it is a time to be happy. We are going home. Evil men fear this event, they try to bring their fear into our life and supplant our hope. But the evil will fail, those who remain will be sad for a season, but in time they will heal and move on. Evil does not ultimately win, it may hinder us for a time, but it will never win. Jesus has already won!

The deeper truth — for those who have yielded to Jesus, misery has no hold, death has no sting. Death calls us home and we go, knowing of the glory to come. Evil men try to crush our hope, but they cannot. We stand tall, pointing to the cross, resting in the restoration of Grace – safe in the palm of the Father.

I choose Jesus.

The Wise Man Knows

Dan

It was my observation while reading Ecclesiastes, Solomon delivers an amazing compendium of wisdom in chapter 8, the nature of true humility is defined, a humility enabled by all manner of awareness and discernment. Solomon intimates that the wise man exhibits meekness, walks with God, and this man attributes all success in their life to the grace of God. This wise man knows himself and carries himself in an upright manner, is content with the things of God, is content in his place; is gentle in spirit, and able to communicate this wisdom to others in need.

Solomon wrote In Ecclesiastes 8:1-5 — Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes their hard appearance. Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?” Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure [NIV].

Solomon suggests in this passage that wisdom will give a person an edge when dealing with the people that surround him. It will help him understand things, respond properly to things, and know when to stand firm and when to let things go. This type of wisdom sets us apart from others. Not in a haughty or elevated manner, rather in a quite assurance, grace driven, confident but not arrogant, competent but not prideful, comfortable with himself and others in his circle. This person becomes rich, not in wealth but in contentment, content with the place his has been given by God. Content that he walks with God, content he serves God, and lives at peace with his surroundings.

This type of personality will cause people to find us, Why? We are helpful on the job or at home with our family. This type of personality is somebody you can rely upon. This type of person understands the larger set of events that drive our life, understands the times and events, can identify the critical junctures and discern how to move through the mine field of life events (see 1 Chronicles 12:32).

This wisdom can make his face shine with the shekinah glory that comes from God, similar to what happened to Moses when he walked from the mount. This kind of wisdom brings a quiet confidence that draws people to his words and guidance (see Job 29:7) and the strength of his resolve when confronted with the troubles of the day, bring peace to the situation. This man is never very far from God’s word. He walks with God. There is something obliging and calming with God’s presence.

Even for people who have a natural temperament of roughness, they are altered by the grace of God, they become easier to be around, mild and gentle – God intervenes into their firmness and build a new work in them. Their roughness is transformed by God into courage, their strength is transformed by God into helpmates for the downtrodden.  They see beyond themselves to the larger need.  Where wisdom goes, grace follows. The enemy has no tools, no power, no influence. God prevails.

In this wisdom a wise man learns to respect the things of God. When dealing with human affairs we are to render to Caesar what belongs to Caesar and to hand all things that belong to God, to God. We know to always hold back and not quarrel with God in any fashion or manner. We may not always know why God has moved the way he did, we may not understand why evil appears to be prevailing at the moment, we may not always understand why we feel alone. But the wise man knows – above all else, to respect the decisions of God, in all things, in all places, no matter what the outcome.

I choose Jesus.

Do not be Surprised at Such Things

Dan

It was my observation while browsing Ecclesiastes chapter 5 that making vows is a serious business. We are told to keep our obligations, do not back out. What does this mean in practical terms, how do we avoid loans and promises? God knows there are times when we need to obligate ourselves to debt. In those cases, we should be determined to keep our word. No waffling, no excuses – we keep our word.

Ecclesiastes 5:4-7 says — When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. It is better not to make a vow than to make one and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, ‘My vow was a mistake.’ Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore, fear God. [NIV]

How do we proceed? We should view our vow as a primal bond. Moses wrote — When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said (Numbers 30:2); before we make the vow (commitment) we carefully examine the conditions, and we confirm we are respecting the affirmations in God’s word. Leviticus says — They must not exchange it (the vow) or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy (Leviticus 27:10). After making an agreement, we should act on the agreement as if we are in God’s service and elevate God’s glory by keeping our word. If trouble arises and we cannot avoid a delay, we are wise to keep our debtor aware of the situation and the new plan for repayment. Clearly, it is better we do not make vows, than to vow and not to re-pay, or to vow with no intention of full repayment (implied from Acts 5:1-6).

If we view lack of repayment as an affront to the one true living God, we elevate the importance of the loan or vow to its proper place. We would not be able to show proper respect for God if we had no awareness of his objectives and plans. There are many ‘prophets’ who would talk you into purchasing things you do not need, new cars, new clothes, jewelry, road trips… All these things take money, easily borrowed with a charge card. These ‘prophets’ tell you to charge it – you deserve it – you can handle the debt and handle the payments.

Jeremiah wrote — Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord. … which of them has stood in the council of the Lord to see or to hear his word? (Jeremiah 23:16-18). None of them.

Solomon seemed to understand the deeper truth. He wrote — This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, [they should] accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life [pining for things they crave]; because God keeps them occupied with gladness of heart (Ecclesiastes 5:18-20).

When the gifts (our earnings) come from God, and we acknowledge God as the source of the gift, we are given wisdom on how to use the gift. Seek the higher calling, seek God’s wisdom on how to manage your earnings.

Borrow carefully, only when it is necessary. Be at peace with yourself. Be not driven by avarice.

I choose Jesus.

The appearance of Justice

Dan

It has been my observation while reading scripture on God’s mercy that Justice also appears. We know that Mercy and Justice are attributes of God. We know they both existed before creation; we know they are part of who God is, was, and always shall be. The one true living God has always engaged in mercy when handling our problems and he has always employed justice (fair jurisprudence) when managing cases where his mercy has been rejected, trampled upon, and despised. This was the plan when Jesus walked on earth and he is doing it today, it shall be forever. for as long as we can visualize the future, Elohim will continue – He is God. God’s mercy is not a temporary thing but a strong dominate attribute of the one true living God.

Consider what Micah 6:8 says — He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God [ESV]. When deciding what to do, I think we should start by saying — but for the grace of God, I could be the one to be judged. When we are wronged – we usually have a choice: (1) seek justice or (2) forgive and strengthen the person involved. In general, with mercy, we restore a relationship and move forward towards a positive outcome. The proper outcome of justice should be the same. The notion of walking with God involves finding a proper balance between justice and mercy in a way that advances the cause of Jesus.

I spent many years running a company and was compelled in several cases to explore the relationship between justice and mercy. Justice is rendered when people receive their due. Within the operations of my company, an act of justice typically was causing people to keep their word in agreements. Mercy, on the other hand, was an exercise in forbearance, grace, and compassion (let them off the hook).

I recall a case where I had a client that needed some graphics support for several images in a federal proposal. I reached out to a friend of mine and gave him the subcontract. I defined the requirements and provided a few samples. He did his best, they were not acceptable, I requested and obtained edits to the images, still not good enough. I was starting to push against a due date with no product to deliver. I reached out to another friend, provided the requirements and original samples, he made good stuff, and I delivered the products. Now, what to do with failed graphics. I could not in good faith charge my client for the failures only for the success. I wrestled with paying my failed sub (subcontractor). I knew the failed sub needed the work and I had overestimated his skills. I talked with him, showed him the final results, talked about his mistakes and how to do it better next time, and then paid him. I made the contract with my sub, I concluded I was not clear enough on the acceptance criteria, I took the blame and moved on. I helped him find a job with a local company to get the skills he needed.  Justice? Yes.  Right decision? Absolutely.

Paul says (Ephesians 2:4-6) — because of his great love for us, God, who is rich in mercy, … made us alive with Christ even when we were dead in transgressions—it is by [God’s] grace you have been saved. [For] God raised us up with Christ and seated us with him in the heavenly realms [NIV].

The deeper truth – it is hard to embrace God’s justice, generally we are not able to fully trust he will deal with the sins committed against us – we want to become part of the vengeance. It is hard to embrace God’s mercy because we are not sure he will accept our meager request for forgiveness, we are not sure he will put away our grievous sin’s. For both viewpoints, there is only one answer. A cross with streaming red blood dripping onto the ground. A tomb with nothing remaining but the empty clothing of a risen Jesus. His mercy and justice will be perfectly applied to close the issues. He will do the right thing. He will never break a bruised reed. He is far more merciful than we can ever imagine.

I choose Jesus.

The Hand of the Lord was upon Him

Dan

It was my experience while assessing the Babylon exile story, Ezekiel entered this at the very beginning of the story. Ezekiel was among the first wave of captives (Much of the Hebrew nation was still in their own land). Jeremiah spoke of this first wave of exiles as the ‘good figs’ who had been initially sent to Babylon (Jeremiah 24:5). For this group of figs, God provided a prophet to bring them back to the Law. We read in Psalms 94:12 — “Blessed is the one you discipline, Lord, the one you teach from your law. From this context, we could say, this first group was being pursued by God.

Ezekiel 1:1-3 paraphrased says — In my thirtieth year … the word of the Lord came to Ezekiel the priest … in the land of the Babylonians. There the hand of the Lord was on him [NIV].

I think we can agree that it is an act of mercy for God to bring a message of hope to them even when they were experiencing self-inflicted trouble. Those chosen to deliver God’s message and mercy are blessed for their actions. I would be remiss if I did not make clear; it was 5 years into the exile before God provided Ezekiel (see Ezekiel 1:2). He gave the Hebrews in Babylon time to realize their need. However, at the same time, God provided Jeremiah to the Hebrews still in Jerusalem to guide them. Even in distress, God did not leave the Hebrew nation unguided, no matter how obstinate they were.

It was by the rivers of Babylon the Psalmist spoke of musicians setting down and singing songs of lamentation (see Psalm 137:1-3). What was the topic of their songs? The people who were in this area Babylon were experiencing the harshness of captivity, more important, they were feeling the national and personal judgement inflicted upon them for sin against God’s law. Yet, they were not very repentant – they continued to claim entitlement as God’s people. This accounts for Ezekiel’s assessment of their resistant heart as the cause of their woes. This theme recurs often in Ezekiel’s message

His message was a combination of condemnation, aggressive counsel to repent, and restoration (the exile would not last forever). I think God knew the message would be easier to hear if the message came from a fellow exile. For, even though God’s messenger is bound in chains, the message from God is not bound (see 2 Timothy 2:9). John the Revelator was banished to an island and yet the message from Jesus to John left the island and traveled around the globe. Paul tells us — For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Jesus (2 Corinthians 1:5)

Ezekiel was clearly being guided by the Holy Spirit, he tells us what he saw, what he heard, and what he felt; all of it centered on connectivity with the Spirit of God. In the first chapter, Ezekiel saw a profound vision of God, even when scripture says no man can see God and live, Ezekiel has a vision (the next best thing). This was not the first time this happened. We are reminded of visions in Isaiah Chapter 6 and Jeremiah Chapter 1. Furthermore, let us not lose sight of Moses (Exodus 34:5-7), Abraham (see Acts 7:2), and Paul (Acts 9:1-19) to name a few. They all saw, they all heard the voice of God.

It is wise for all of us to be well acquainted with God and willing to be influenced by his message. Especially if we want to be engaged in the business of bringing others to the knowledge and love for Jesus. In this context, we find the hand of God upon Ezekiel, as it was on Moses, Abraham, and the others. This kept them focused, safe, and able to press forward not crushed by resistance to the message. God’s grace was sufficient for them. Furthermore, it is sufficient for us as we press on towards that higher calling. His hand is certainly upon us. His grace will abound. I choose Jesus.