It was my observation that Ezekiel was given an interesting sense of how the remnant was to be treated while they were in captivity. In Chapter 10 we see the shekinah glory of God leave Jerusalem. Now, in Chapter 11, we see the plan for the remnant that leads to the new covenant.
This is what I think – prophecy is a simple concept – every person in the valley is given an exit plan they can choose to follow, every person standing on self-made mountains are soon to be knee capped (see Isaiah 40:4). The exit plans are full of hope, the kneecapping can be avoided. This is simple stuff.
God’s prophets such as Ezekiel speak with conviction, they warn the presumptuous and secure and bring comfort to the despised and despondent. He that tremble at God’s word and God’s voice has nothing to fear from the message of a Prophet. And so, we see Ezekiel in the service of the one true living God, bringing these words of comfort to the remnant by the Kabar River as they mourned over Zion.
Ezekiel 11:14-16 says — The word of the Lord came to me: Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, they are far away from the Lord; this land was given to us as our possession. Therefore say: This is what the Sovereign Lord says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone. [NIV]
When we read that the people of Jerusalem have said they (the remnant) are far away from the Lord, this land was given to us (not to the remnant), we find the audacity of the stiff-necked Hebrews at a high point. The revelers cut themselves off from the remnant. This was done in reaction to the remnant separating themselves from the local leaders in Jerusalem and demonstrating allegiance to God by willingly heading to Babylon as a slave.
The one true living God used this specific message to respond to the shunning of his remnant by the rebellious Hebrews. He speaks of his protection and comfort extended to his remnant even while they are working as a slave for the city of Babylon (see Isaiah 66:5-6). Then he takes ownership of the judgements rendered in Jerusalem. He reminds them the remnant may look abandoned, but they are still connected by grace to the one true living God. Their current state is temporary. Mercy is on the way. Those who remain in Jerusalem may have the Temple but they do not have God. On the other hand, those who left for Babylon have the shekinah glory of God overseeing them, but they do not have the temple. I think it is obvious who is the winner.
Go back and read the last sentence of the cited Ezekiel passage closely. Notice the phrase “I have been a sanctuary for them” (Ezekiel 11:16). Specifically, they have been provided with a place of refuge, a refuge within God himself, while in Babylon. They still had communion with God even when in captivity. The rebellious people remaining in Jerusalem were stuck on the notion they could only know the presence of God within the confines of the temple. They could not be further from the truth.
So, now we find the key point. The sanctuary provided by God is scattered about to be sure each person within the remnant has a place of respite (see 1 Kings 9:6-9). Compared to the Hebrews remaining in Jerusalem (think about those who will not be raptured, who remain on earth), the number of people in the remnant is small. God is aware of the low status of his people, he fusses over their wellbeing, He brings little things along to let them know he loves them still. The God of this universe becomes their sanctuary. Oh my, this reminds me of the stable in Bethlehem. I choose Jesus.