It was my observation in Ezekiel 16 that God was feeling sorrow for the impending destruction of Jerusalem. A parent knows what must be done to help a child even if the punishment is painful, so does Adonai. Previously (in chapter 15) Ezekiel compared Jerusalem to a vine that bears no fruit. Now we look back when God first spoke to Abraham about becoming a father of many nations. God compares the Hebrews to a loose woman who needs to be held accountable for her actions. Part of the accountability is to be sure they understood why the judgements were happening and to remove any and all mitigation they might offer to repel the judgements as unfair. Let us begin.
Ezekiel 16: 1-14 says — Son of man, confront Jerusalem with her detestable practices and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in clothes. No one looked at you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised. I bathed you with water and washed the blood from you and put ointments on you. … You became very beautiful and rose to be a queen. And your fame spread among nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord. [NIV]
I think Ezekiel was already in Babylon when this message came to him. It feels more like a conversation over coffee between two friends rather than a message. By this time, Jeremiah was also present in Babylon. The two of them were both working for God, getting the message out. They told the Hebrews to stay calm in the exile, they often focused on the remnant, bringing hope for the future. On the other hand, their message for the rebel Hebrews still in Jerusalem and struggling in captivity was simple. They spoke to bring conviction and humiliation that led the rebels to repentance. This message seems to be a message of morning from God for the failures of his poster child nation.
In this scene, we see Abraham as an outcast child born in obscurity. Abraham was the beginning of the Hebrews, he was the beginning of Jerusalem. The mother of Abraham is not clear, the Talmud suggests her name is Amathlai, she is not named in scripture (see Genesis 20:12). His father was Terah (the ninth descendant from Noah), they were strangers and sojourners drifting across the desert with no possessions, strength, power, not even a place to call their own. As I understand things, in the early days, Terah, Abraham, Sarah and Lot headed together from Ur (a city near the Persian Gulf) to Canaan (modern day Israel), but stopped in Haran (a city in Turkey, close to the modern-day border of Syria). Terah remained in Haran but the others continued to a land that God would show them. God promised to make Abraham a great nation and bless his family (see Genesis 12-25).
In the early years Abraham wanders about as a tenant in Canaan. He could have asserted himself but did not at first. Yet God blessed them and nurtured their life as the gradually abandoned their old heritage and started earnestly worshiping the one true living God. This rag tag band of followers was the beginning of the proud nation. And now, as Ezekiel finishes his coffee shop reminiscent with God, he gets back to his work and starts hammering the Hebrews for their persistent idolatry and rebellion.
We are wise to note the mercy of God documented by Ezekiel. He is quick to forgive our transgressions. He longs for success in our life. When we accept his yoke, he builds protection around us. But if we stray, we are held accountable. He is no pushover. The buck stops with him, it stops at his throne. There is no appeal to his judgements. We know he is fair. We are wise to yield. He declares there is only one way, one truth and one life to choose if we want to see the Father (see John 14:6). I choose Jesus.