The Pursuit

It has been my observation that all of us who trust in God can always have confidence in the one true living God. In Psalms 97 we find a God of power and dignity. A God that delivers his people from troubles. We find the author of our salvation. For me, I see a God who reached into my dismal shell of a life and renewed his grace within me.  Let us take a look at the details.

Psalm 97:1-7 says — The Lord reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the Lord of all the earth. The heavens proclaim his righteousness, and all people see his glory. All who worship images are put to shame (NIV).

When I had nearly given up hope of ever being ‘in service of the King’ again, he reached out to me, a person whose life was the definition of a rebel. He called me back. There was no place for me to look for salvation except in the grace of Jesus, nothing else has any value. I tried. There was nothing. I looked in philosophy, I looked in history, I looked in science, I looked in Math, nothing. There is nothing else but Jesus. There is no other name on the face of the earth that can bring us hope. None.

For the Hebrew nation and for me Psalms 97 speaks about Jesus, the author of our salvation. Our salvation is assured by God’s power, it is treasured and delivered in God’s grace, it is guaranteed to be secure, permanent, authoritative. We are saved by his strong tower, we are enabled to run the race, we are permitted to take shelter in the tower, we are safe. If I look beyond this deliverance, from my life as a rebel to the deeper things of the Spirit, I quickly notice the messianic salvation, my everlasting ransom, the repair of my soul, my rescue from death. and the restoration of my walk in Jesus.

This I know for sure — there is a world without end; and it will be well or ill with us according to our willingness to embrace the Grace of God. Plato had a feeling for this ‘world that does not end,’ but he did not find an answer to the question – is it real? Plato died when Alexander the Great was a child, Alexander the Great conquered Israel on his way south to conquer Egypt and build the city of Alexandria, soon the libraries he established became the global home of most knowledge known to man.

There are many historians that think the Septuagint (Greek Old Testament) was retained in the Alexandrian library. Why does this matter? Because this library was a repository of known knowledge. This library would have provided an answer to Plato’s question, he was curious, but he died before the library was completed. Do not wait – God’s word is readily available. Read. Now. Not tomorrow. Now.

All of us, including me, know of the confusion we felt when we first became aware of our sin and the impact of that sin (before we knew Jesus). We felt trapped, unable to escape the effect, unable to bring ourselves to accept Jesus. We ran to and frow, looking for anyone with answers that could override Grace. We tried to build community in our sin and tell ourselves it was not sin; we became forward thinking people abandoning the age-old truths. We puffed up our little heads and glared at the one true living God. Defiant, we refused to submit. We joined hands with other rebels and resisted the gospel. We kept one another’s countenance as bright as possible and wandered in confusion together. Then it happened. The light of truth outran the darkness in our heart. In the light we saw we had no clothes on. We were standing in sin. No protection. The light exposed everything. Darkness can only be overcome by one thing – the way, the truth, and the light. Selah. We yield. I thank God he chose to pursue me.

I choose Jesus.

A Vain Life

I’ve seen a proud man
Rise up in great pow’r,
Reaching to the sky
Like a mighty tow’r.

He had a fortune
In silver and gold
And beautiful homes
With treasures untold.

He had the pleasures
The world could afford,
But shunned salvation,
A gift from the Lord.

He lived a vain life,
Not counting the cost;
Though he had it all,
His dear soul was lost.

—Perry Boardman

Hollywood and Miss Tillie

Years ago, the wild west called Miss Tillie from Philadelphia, she came for the adventure, she left the fine dining and the security of families and friends. She came west to teach at a small school on the edge of the Wind River Range in Wyoming. She remembered what it was like to ride in carriages on the city streets in the evening talking with friends. Her mind returned to the present day.

She looked out the window of the school, she could see dark storm clouds forming. She could see the wind picking up. She wondered what the afternoon was going to bring. She had been in the area for a few years and seen storms come and go. She continued teaching her children.

A while later she looked out the window again, but this time she paused, the wind was steady, and the snow had begun. She knew it was about time to let school out early and send the children home. But there were no parents to pick these children up. How would they find their way home in the storm?

She sent one of the older boys into the town to find the Sheriff and get help. The older boy was unable to locate the sheriff. Miss Tillie decided that they needed to hunker down and wait. She could not, in good conscience, send those children out in a storm on their own. She had heard too many stories where children had become disoriented, become lost in the storm, and freeze to death.

Then came a rider, a lone rider. He got off his horse and he walked up to the front door, Miss Tillie answered and said — Who are you?   You look like Frank, but I have not seen you for years.

The man said — Yes, I am Frank Burbank. I am back in town. But most people call me Hollywood. I see the smoke coming out of the chimney. You have children in there, don’t you?

Miss Tillie said — of course, school is in session.

Hollywood said — These children should be home mam, you know this.

Then Miss Tillie stepped into the foyer.

Miss Tillie closed the door so the children could not hear and said — I know they need to be at home, but no one has come to get them. The Storm is coming from the places where these children live. Their parents are stranded. I am going to need some help.

Hollywood said — What do you need now?

Miss Tillie said — I need food, blankets, and firewood.

Hollywood said — I will see what I can do. Give me a little time. I will return as soon as I can.

Hollywood headed north, through the town; he gathered up all the blankets he could find. He located some spare clothing and gloves and little fuzzy hats for the kids. One of the storekeepers offered a cord of firewood and the loan of a wagon.  Hollywood loaded the wagon and headed back to the school.

Miss Tillie had the older boys unload the wagon and bring the supplies in. He looks at her and tells her I am not done. I am off looking for food. Hollywood comes back about 30 minutes later with a calf. Miss Tillie asks a few of the older boys to prepare the calf and turn it into good meat for tonight and the next few days. Hollywood hands one of the older boys a knife and advises the young man this is a good sharp knife. Be careful!  Hollywood heads back out again, looking for other things to go with the food in case they have to spend several days. He gathers up more firewood in the wagon and he finds a woman willing to share some extra preserved vegetables. He brought that back to Miss Tillie. Then he placed the horses and the wagon in the little shed near the schoolhouse. He made sure the horses were fed.

They were prepared now to spend the night. Hollywood helped the boys organize the room so the girls could have a little privacy. Hollywood found a fiddle at the local saloon, played a little music with the children throughout the evening, helping them pass the evening. Miss Tillie found a few stories that she could read. The music and the stories helped the children to settle in for the night.

Miss Tillie organized the older girls and the older boys into a cooking crew and they got the fire going. The cooking crew got the food prepared and they got the schoolhouse warmed up. Hollywood found a few things they could use as plates and utensils. Gradually, all the children were able to eat really tasty beef stew.

By now the snow had turned into a full-blown blizzard. You could no longer see the town, the mountains, the road, nor anything else. As the sun was going down, it just kept snowing and snowing and snowing. The snow was piling up on the walls of the school. So high that it gradually covered the windows on one side of the schoolhouse. The presence of the snow on the windows quieted the howling wind.

Hollywood hunkered down with the children inside the schoolhouse. He set up his bunk right in front of the door. No one was getting in without climbing right over the top of Hollywood. He put some of the older boys all around him. No one was going to bother these children while they rested.

For the first time, Miss Tillie started feeling safe. She had a plan that was going to keep these children safe until this storm passed. For three days, the storm raged. The snow was the worst that anybody had seen in the last 40 years. Hollywood made sure that the well just outside of the schoolhouse stayed clear so they could fetch water. Eventually, the storm came to close and the town dug itself out.

On the fourth day, a few of the parents finally were able to get to the schoolhouse in the afternoon to get to their children. By the end of the fifth day, all the children were heading home. They were so relieved. The parents knew that these children would have died as they walked home. They knew that Hollywood and Miss Tillie kept the children alive.

After that storm, it was quite common to see Miss Tillie riding with Hollywood, the two of them talking quietly as they roamed around the Wind River Range. No one was surprised when Miss Tillie decided to spend the summer as a guest at the ranch where Hollywood was a guide. He authored this poem —

We found each other on a ranch in Wyoming, I was a guide and she was a guest,

She told me about the big City, I told her about the west.

She loved the sunsets and the mesas, I was intrigued by the stories she told,

Of England, Alaska, and Paris too, a new world through her eyes did unfold.

Once we rode the long way into the town, I would sing her the songs of the plains,

I picked her a bunch of wild roses; we talked about the wind and the rains.

She said the roses were ever so lovely, without thinking I said, ‘you are too’,

Just like that I pointed to an eagle, circling high up in the blue.

We found a bond that was complete, we were connected at the hip,

I remember that eagle to this day, every time we take a trip.

Later that fall, they decided to get married. People from all over the countryside came to the wedding. They remembered what Miss Tillie and Hollywood did for the children of that region. The two of them grew old together and had many, many adventures with the children and on their own. Just a schoolteacher and a ranch guide. But, to the people of that town, they were much, much more.

Romans 15: 4-6 — For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Please note: In 1956 a cowboy poet, Jim Jennings, published a short book about his experience working at ‘dude’ ranches in the west. My Great grandmother, Goldie Livingston, obtained a first edition copy of Jim’s self-published book in the fall of 1956.  The poetry in this story is adapted from Jim’s book.

How Long Did Job Suffer?

It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.

We Are Neither Forgotten Nor Abandoned

It has been my observation that most people think Jesus and the story of Christmas are unnecessary because they do not believe there is a need for Grace. They just do not accept the situation as painted by scripture.

This is what I think — The birth of Christ is an amazing declaration, an eternal statement to all of us. The arrival of Jesus clearly established — God is real; God is just; God offers grace. The heavens were opened and a completely different world came into view through Jesus. The coming of the Messiah as our Savior is confirmed by the veracity of the Old Testament message concerning the new covenant. We know that humans are isolated from God, but we are not forgotten or abandoned. If we were forgotten, no Savior would have been required. If we were abandoned, no Savior would have come. Yet, the Logos came to us in the humblest of circumstances.

So, now what? We were made to traverse this world Walking with God. The birth of that lowly child is the bridge between the old self and the new self. Psalms 111:6-10 says “He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever; holy and awesome is his name. The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

Isaiah 7:10-17 says — “The Lord spoke to Ahaz, ‘Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.’  But Ahaz said, ‘I will not ask; I will not put the Lord to the test.’ Then Isaiah said, ‘Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore, the Lord himself will give you a sign: The virgin will conceive and give birth to a son and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The Lord will bring on you and, on your people, and on the house of your father, a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.’ “See 2 Chronicles 28:14-27 (if you are curious about the king of Assyria).

Jeremiah 31:31-34 says “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah — not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

I wonder if Isaiah and Jerimiah understood the full depth and meaning of their prophetic message when they first spoke the message aloud. It is an amazing glimpse into the future, our future.

I choose Jesus.