It has been my observation while browsing Ezra — he was instrumental in restoring the use of the Jewish scripture and temple practices to the Israelites after returning from Babylon. Ezra was a contemporary of Cyrus. It was Cyrus who conquered Babylon, facilitated the return of the Israelites to Jerusalem after 70 years of captivity, and Cyrus who ordered Babylonian people to furnish the Israelites with necessaries, so that they did not go out empty handed from Babylon any more than from Egypt (implied in Ezra 1:4).

Cyrus told the Israelis — The Lord, the God of heaven, has given me (Cyrus) all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem. And in any locality where survivors may now be living, the people are to provide them with gold, goods, livestock, and freewill offerings for the new temple in Jerusalem. (Ezra 1:2-4 paraphrased)

As word traveled amongst the nations, the gentiles, trapped in their old ways, came to the Israelis seeking freedom. They approached the Israelis and fell before them saying – surely God is in you – we see what he has done. They wanted to be a part of this migration (Isaiah 45:11-14). They humbly begged to go with the Israelis – they were able to see God moving. This interest by the gentiles is a glimpse of what happened when the New Covenant was put into place.

Zachariah 8:14-23 (paraphrased) says — Just as I had determined to bring disaster to your ancestors and showed no pity when your ancestors rebelled against me, says the Lord Almighty, so now I have determined to do good again to you. As of today, do not be afraid. Speak the truth to each other, render true and sound judgment in your courts. Do not plot evil against each other. Rather, you should love the truth and live peacefully. Many people and the inhabitants of many cities will yet come, and the inhabitants of one city will go to another and say, ‘Let us go at once to seek the Lord and petition the Lord Almighty. Many people and powerful nations will come to Jerusalem to find the Lord Almighty. In those days, many people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you (NIV).

This promise to Cyrus and the Israelites was a forerunner of the gospel message. We are encouraged in this Zachariah passage to not be afraid, we are told to speak the truth, respect each other, help each other. How do we implement this passage in our life? Consider the incredible potential of the Fruit of the Spirit and the Gifts of the Spirit upon our daily life. Go back and review the Zachariah passage above. Many of the elements of life in Judah after Babylon are the type of things that the Fruit of the Spirit and Gifts of the Spirit cultivate in us. We are told to live peacefully and avoid creating friction with other people. This is the Holy Spirit in action. This is the focus of the new covenant. Love each other!

Imagine a world where people are seeking the one true living God, they are helping each other and worshiping the God they serve. Their prayer is focused on others rather than themselves, seeking help to fix issues. People within all stratifications of life from the immensely powerful to the lowliest are seeking the counsel of God (Gifts of the Spirit). For those who are speaking God’s word into others, people clamor to hear and learn. This is an amazing vision of what could be. What ought to be. What can be.

We the redeemed are enabled by God. His Spirit infuses us, always leading us to do things that help others. We may see three things done for us by God, but rest assured there are ten thousand things accomplished for us that we never see. It is in that context we are encouraged to be helpful to others.

I choose Jesus.