Category: Church

Confine Yourself to Quarters

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It has been my observation that the early chapters for the book of Ezekiel are a series of give and take events between Ezekiel and the God he serves. We find ourselves at the end of the third chapter. After all the pomp and glitter of his visions and the clear directives of how he should respond to the rebellious House of Israel in Chapters 1-3, we would expect to see him walk outside his house, find a high spot amongst the Israelites and start talking. We would expect a large group to gather at first until the message started to bite. And so, we find the watchman in his first act of ministry. This first event seems a bit unexpected given the power and grandeur of his commissioning.

Ezekiel 3:22-27 says — The hand of the Lord was on me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.” So, I got up and went out to the plain. And the glory of the Lord was standing there, like the glory I had seen by the Kebar River, and I fell facedown. Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house. And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people. I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, for they are rebellious people. But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign Lord says.’ Whoever will listen let them listen, and whoever will refuse let them refuse; for they are rebellious people [NIV].

In this passage, we find the usual interaction. God tells him to get up, head to the flatlands (away from the river) so we can visit. Ezekiel goes to the flatlands and sees the same thing he saw at the river Kabar; So, he lays prostrate in respect, then the Spirit of God stands him back up and starts talking. 

As he drops to the ground, I suspect he would be thinking – God can be any place he wants to be, any time he wants to be, in any form of Glory he wants to display. He is a man who once took issue with his calling and withdrew from the previous visions (see Ezekiel 3:14). Transformed, he is a man who is now comfortable talking with the one true living God.

I do not think that we should expect to see such a vision, but we should expect to interact with God. He is not silent. We will hear him in meditation, through scripture, and in prayer. We do within the confines of our faith have a glimpse of the Glory of God (see 2 Corinthians 3:18). As he is being raised up, I suspect he was wondering if he has already made a mistake, hanging out in his house. He gets fully up and he gazes at the Glory of God. I suspect he was expecting a direct statement – go here, do this. Instead, God orders him to sequester himself at home.  Immediately!  God tells him to not appear in public. I think he might have been relieved. He was off the hook. Then the rest of the story unfolds. Men came to his home and tied him up.  Opps!

I think that our choices often define our speedbumps. It is reasonable to expect God to sideline pastors when they do not tend to their flock and do not respond to gentle nudges to get things done. We pray for stuff we have no business requesting and then God sends us a ‘I Love you’ note in the form of a speedbump – the very outcome of the poor prayer decision we made a few weeks ago. Ezekiel is now confined to quarters, bound, laying on the floor and unable to speak. Talk about a speedbump!

Yet God uses this situation to demonstrate the siege of Jerusalem where people were confined to their homes and unable to talk to others. He shows that even in this dire situation, He is the Lord God Almighty. He is in control. He is sovereign. He shall be respected. I choose Jesus.

The Bottom of the Glass

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It has been my observation while reading Ecclesiastes that Solomon struggled to find meaning in Life. He had the resources to explore a wide range of avenues looking for wisdom and meaning. In Ecclesiastes 2:1-3 Solomon leaps into the fray with the following observation, “I said to myself ‘Come now, I will test you with pleasure to find out what is good.’ But that also proved to be meaningless. ‘Laughter,’ I said, is madness. And what does pleasure accomplish? I tried cheering myself with wine and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.” [NIV]

Solomon was struggling, trying to put his finger on the nature of wisdom and the fullness of meaning in his life. He tried pleasure (a form of hedonism) to determine if there was something to be learned. He pursued anything he wanted, any woman, any object, any experience. Nothing was out of bounds for the king. Yet this failed. Both pleasure and laughter were unable to calm the angst in his heart as he searched for peace and meaning in life.

He filled up vessel after vessel with wine, hoping the buzz would dull the angst. As many people do, he looked for wisdom at the bottom of an empty glass. Finding none, he turned to other things, see Ecclesiastes 2:4-11 “I undertook great projects: I built houses … planted vineyards … planted all kinds of fruit trees … made reservoirs … owned more herds and flocks than anyone in Jerusalem … I amassed silver and gold …. I became greater by far than anyone in Jerusalem before me …. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.” [NIV]

 So, what happened? He had achieved all we could imagine when defining success. He had money, possessions, power, prestige, and pleasure. He had it all, and he had done it all “for himself.” There was a reason he struggled to find purpose. This reason was simple – God was not part of the plan, rather Solomon was busy working on self, building for self, looking for satisfaction of self with little regard to the negative impact on others (effort and taxes of the common folk to build stuff) or benefit to anyone else but himself. 

He learns the hard way that leisure and entertainment are not valuable to anyone including himself if there is no intent or external goal associated with the effort. It is not enough to see a new thing, do a new thing, or experience a new thing; if all we are accomplishing is the receipt of something, then we are left with angst.

Giving is not just a mantra, it is central to the way we are made, the way we think, the way we find meaning in life. When we think of others before self our angst begins to dissipate. When we give to others, our angst begins to dissipate. As a man thinks – a Man is (implied in Proverbs 23:7). As the Father gave to us – we are designed to give to others. After all, we are created in his image. Giving only to self is counterproductive to who we are, why we are, how we are designed to function.

What do we do? Isaiah 43:6-7 says, “I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” [NIV]

What do we do? We respond to the call!

I choose Jesus.

There is a Time for Everything

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It was my observation while reading Ecclesiastes chapter 3, that Pete Seeger created the song ‘Turn Turn Turn’ from the first 8 verses. Solomon said (Ecclesiastes 3:1-8) “There is a time for everything, and a season for every activity under the heavens, a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace.”[NIV]

It is clear there is a plan for us, a plan that has been in place for eons, a plan that includes ebbs and flow of life events, a plan that carries us from birth to death. This plan was built from God’s foreknowledge, (God’s awareness of our choices and decision nuances), he integrates our free will decisions with His goals and forms the plan. Solomon pens the ebbs and flow of life in the context of God’s plan for us. We read about the rhythms of joy and sorrow, tearing down and building, scattering things and gathering things all playing out in our life and the life of our community.

Everyone reading this essay knows that life is full of turns. Not all the turns lead us to smooth waters. Some lead right through the valley of death, complete with tragedy and deep troubles. We know that God provides comfort and protection, but the bumpy road remains. Not all death means the termination of human Life. The death may be of things that matter, or relationships, or feelings, or other things. He uses these troubles to draw us over, around, or through walls that keep us from a deeper trust of his love for us. He uses events (good and bad) to strengthen our character.

There is more — Solomon says (Ecclesiastes 3:11) “He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.” I think that we know about some things, but there is much knowledge that God keeps tucked away, out of our reach. Human wisdom is real, is true, and extremely useful, but it is built on a limited knowledge structure – the things and ways he chooses to reveal to us. But, for sure, there is not one thing that we can know or ever know apart from God. Everything we experience, encounter, embrace – the good and the bad – is allowed from God. We discover things, we experience all that life brings us and we find trust. His timing is his business; in the end his timing reflects His glory.

Solomon says (Ecclesiastes 3:12-14) “I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to His plan, and nothing taken from His plan.” I think — if we knew everything that God knew it would create a burden that could not be carried. Consider the initial shock that Adam felt after they realized they were being evicted from Eden – I bet it took a while to adapt to their new surroundings. They had two sons, one of the sons killed the other son. This early example of evil is difficult to assimilate. How did things get so far out of control so quickly? I suspect this is why so much is hidden from us.

Love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control are amazing blessings that are gifted from God to us. With Jesus, hope abounds. We can face a myriad of experiences (good and bad) with hope, knowing we are secure in his grace. I really like the song ‘Turn Turn Turn’. Solomon wrote the lyrics long ago; the 1965 ‘Byrds’ recording holds the distinction of being the oldest known lyric for a #1 U.S. hit on the pop chart. But I think God’s Grace is infinitely better. I choose Jesus.

The Hand of the Lord was upon Him

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It was my experience while assessing the Babylon exile story, Ezekiel entered this at the very beginning of the story. Ezekiel was among the first wave of captives (Much of the Hebrew nation was still in their own land). Jeremiah spoke of this first wave of exiles as the ‘good figs’ who had been initially sent to Babylon (Jeremiah 24:5). For this group of figs, God provided a prophet to bring them back to the Law. We read in Psalms 94:12 — “Blessed is the one you discipline, Lord, the one you teach from your law. From this context, we could say, this first group was being pursued by God.

Ezekiel 1:1-3 paraphrased says — In my thirtieth year … the word of the Lord came to Ezekiel the priest … in the land of the Babylonians. There the hand of the Lord was on him [NIV].

I think we can agree that it is an act of mercy for God to bring a message of hope to them even when they were experiencing self-inflicted trouble. Those chosen to deliver God’s message and mercy are blessed for their actions. I would be remiss if I did not make clear; it was 5 years into the exile before God provided Ezekiel (see Ezekiel 1:2). He gave the Hebrews in Babylon time to realize their need. However, at the same time, God provided Jeremiah to the Hebrews still in Jerusalem to guide them. Even in distress, God did not leave the Hebrew nation unguided, no matter how obstinate they were.

It was by the rivers of Babylon the Psalmist spoke of musicians setting down and singing songs of lamentation (see Psalm 137:1-3). What was the topic of their songs? The people who were in this area Babylon were experiencing the harshness of captivity, more important, they were feeling the national and personal judgement inflicted upon them for sin against God’s law. Yet, they were not very repentant – they continued to claim entitlement as God’s people. This accounts for Ezekiel’s assessment of their resistant heart as the cause of their woes. This theme recurs often in Ezekiel’s message

His message was a combination of condemnation, aggressive counsel to repent, and restoration (the exile would not last forever). I think God knew the message would be easier to hear if the message came from a fellow exile. For, even though God’s messenger is bound in chains, the message from God is not bound (see 2 Timothy 2:9). John the Revelator was banished to an island and yet the message from Jesus to John left the island and traveled around the globe. Paul tells us — For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Jesus (2 Corinthians 1:5)

Ezekiel was clearly being guided by the Holy Spirit, he tells us what he saw, what he heard, and what he felt; all of it centered on connectivity with the Spirit of God. In the first chapter, Ezekiel saw a profound vision of God, even when scripture says no man can see God and live, Ezekiel has a vision (the next best thing). This was not the first time this happened. We are reminded of visions in Isaiah Chapter 6 and Jeremiah Chapter 1. Furthermore, let us not lose sight of Moses (Exodus 34:5-7), Abraham (see Acts 7:2), and Paul (Acts 9:1-19) to name a few. They all saw, they all heard the voice of God.

It is wise for all of us to be well acquainted with God and willing to be influenced by his message. Especially if we want to be engaged in the business of bringing others to the knowledge and love for Jesus. In this context, we find the hand of God upon Ezekiel, as it was on Moses, Abraham, and the others. This kept them focused, safe, and able to press forward not crushed by resistance to the message. God’s grace was sufficient for them. Furthermore, it is sufficient for us as we press on towards that higher calling. His hand is certainly upon us. His grace will abound. I choose Jesus.

By the Rivers of Babylon

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It was my observation browsing through Ezekiel, this vision in chapter 1 is not like any other message I’ve ever read in scripture. Ezekiel is very precise about his calling. He was sitting by a tributary of the river of Babylon (Euphrates), known as the Kabar River. It did not go unnoticed by me that the Euphrates is one of the four rivers that’s connected to the Garden of Eden. It also did not go unnoticed to me that Bob Marley wrote about this river in his landmark song by the Rivers of Babylon. We all know that Bob pulled his references from Psalms 137; but it was humorous to me that Ezekiel was hanging out on that same river that Bob spoke about. I’m not saying in any way that Bob’s writings are prophetic. In fact, he got the intent of Psalms 137 wrong. But I am observing that you find the most interesting things when you allow God to muse a bit with you. And so, we begin.

Ezekiel 1:1-3 says — In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God. On the fifth of the month—it was the fifth year of the exile of King Jehoiachin— the word of the Lord came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians [NIV].

In this opening statement from Ezekiel, we find the circumstances of this prophecy. The first few verses define who was involved and they define the audience. The entire 1st chapter is a vision of God. I’ve read this chapter 15-20 times. I’ve done audio playbacks; I’ve tried to draw pictures of what the vision shows. This initial vision is the most profound thing I’ve encountered in a long time when reading the scriptures. Of course, this vision will have some competition for that prize once I finally get to evaluating Revelation. On the other hand, there is Ezekiel 10 and Ezekiel 37. We will see.

The glory of God (the vision) starts with the discussion of the four angels with extended wings, supporting him. There is a strong loud continuous sound of thunder accompanied by lightening. And it outlines the wheels that they stand upon and the platform that they hold up with their wings. Then the throne and the one true living God is described. When you try to make a picture from this vision, God’s glory speaks loud and clear. You are foolish to approach this without reverence, I think we would be at peril if we disrespect this vision. We see the throne through a veil, we are given but a glimpse.

We can glean from these initial few verses the approximate time when Ezekiel started his ministry. He was about 30 years old. He was at the age to be called into priesthood. But we should note Ezekiel is in Babylon. There are no temple services. God calls him to be a prophet to the people that have rejected the covenant law and temple ordinances. Later, God tells Ezekiel that he will need a forehead made out of flint. Why? Because the message he is to deliver will cause people to reject him aggressively.

The deeper truth. Most everybody I read agrees that this calling came to Ezekiel on the sabbath day. John’s Revelation also came on the sabbath day (see Revelation 1:10). Then we read in Lamentations 1:7 — In the days of her affliction and roaming, Jerusalem remembers all her pleasant things that she had in the days of old. When her people fell into the hand of the enemy, with no one to help her, the adversaries saw her and mocked at her downfall [NKJV].

The footnote in NKJV for Lamentations 1:7 suggests the Hebrew term underneath the word ‘downfall’ refers to the mocking of sabbaths. Do you think that it was an accident the initial message of Ezekiel and message of Revelation were delivered to the prophets on the Sabbath? I think not. Both messages have been mocked by men. I choose Jesus.

I Am Sending Him To You

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It has been my observation that many people are like andante noodles on the plate, slip sliding around, waiting to be distracted by Lucifer and sidelined on the plate. God knows our weakness, far better than we know ourselves. Fortunately, He has prepared a path off that plate. The Spirit of God leads us through the deep waters on that path to freedom. The Spirit is ready to lead us, the path has been cleared to safety, but we hinder progress until we are willing to surrender fully to God.

John wrote — it is for your good that I (Jesus) am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.  (John 16: 7-11)

Jesus said — I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me [the things] he will make known to you (John 16: 12-15).

How does this happen? We meditate on scripture, the Spirit illuminates our mind, He writes that scripture on our heart, scribbled with the blood of Jesus, always present, always providing a light to our path. He opens our heart to the glory of the one true living God. The deep and abiding glory. Our attention is pulled (not pushed) to the life of Jesus – His works, teaching, death, resurrection, and elevation to the right hand of God. Scripture becomes real – it breathes fire into us as we meditate on his Word. This screams about the importance of absorbing Scripture and praying that God will empower us to really hear, read, mark, learn, and inwardly digest scripture so we are truly transformed into people of God (loosely paraphrased from the ancient Book of Common Prayer).

What do we do? Find a good church with a solid preacher and worship team. Hang out, get involved, take a few risks, read, study, and meditate on Scripture. Find Jesus in the Bible. As we embrace the enormity of Jesus over time, considering his nature, his works, all that he is.  When we do this – our affection and abiding respect for Him grows, as will our desire to please Him and emulate Him.

What is next? We need to implement our regular, systematic obedience, engage in the hunt for wisdom from scripture, and then apply that wisdom to the events and activities of the day. This includes but should not be limited to family, friendships, church, ministry, community, workplace, and every place we are standing on any given day. Even within this very moment!

Octavious Winslow (1808 – 1878) said — All that we spiritually know of ourselves, all that we know of God, and of Jesus, and his Word, we owe to the teaching of the Holy Spirit; and all the real light, sanctification, strength, and comfort we are made to possess on our way to glory, we must ascribe to Him. To be richly anointed with the Spirit is to be led into all truth; and to be filled with the Spirit is to be filled with love to God and man.

We collect data on how to live, but not until we allow the Spirit of God to infuse our heart with the data, does it have an effect. We live not by the collection process but by transformation. God rebuilds us. Less of me, more of him. We are to walk in wisdom with the mind of God (1 Corinthians 2:16).  I choose Jesus.

The Hand Stretched out Before Me

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It was my observation when pondering upon the commissioning of Ezekiel as prophet in Ezekiel 2:6-10, we find God advising him how to function in his role. He is told to be very bold. He must act with confidence.  His work will not be easy.  He must stand firm, and not be driven off of his tasks no matter how weird the task appears.  He must never lose sight of who he is working for.  God makes it clear to Ezekiel — They are a rebellious bunch of scorpions but they are my scorpions and I need to talk to them and get them back on track. 

Ezekiel 2:6-10 says — And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, for they are a rebellious people. You must speak my words to them, whether they listen or fail to listen, for they are rebellious. But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you. Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe. [NIV]

If you have been called to do things for God, then it is imperative that you are not afraid of mere men.  At the end of the day we work for God, we answer to him not the men that surround us.  The scorpions are constantly harassing God’s called, entangling them in their talk, looking for fault (see Matthew 22:15). We all know the bite of a scorpion is 1000 times harsher than a thorn-hedge (see Micah 7:4). 

These scorpions are also hurtful to the Israelis caught up in the rebellion but not sure what to do. To those who would listen to Ezekiel, the scorpions choke out the message and belittle the messenger. God will not fail to reward the scorpions for their evil if they do not repent. Therefore, even in their disbelief, God makes use of the scorpions for correction and instruction in much the same way that Gideon taught the men of Succoth with thorns and briers (see Judges 8:16).

Clearly these people have earned the wrath of God, yet he tries again and again to bring them back to their senses. However, while the bad stuff continues, Ezekiel knows he lives amongst them. He will not be safe in the quiet of his own home, these are his neighbors and they are not nice people. Given the opportunity, they will make his life extremely difficult. We are reminded of the things that Jesus said to one of the churches in the book of Revelation – I know where you live, the same place where Lucifer’s seat resides (see Revelation 2:13). This is a strong statement and I suspect it applies to these scorpions.

Imagine the transition for Ezekiel, first he is hanging out in the middle of a vision, then he is talking with God about stuff.  But when he edges back to reality, he finds himself with a parcel of scorpions, people who are hecklers doing their utmost to drive him away. I think they knew their captivity was self-inflected, they were being controlled by Babylon, but they could bark out all manner of threats and noise to scare Ezekiel in the same way that people railed against Jeremiah (see Jeremiah 3:5).

In the midst of all this commotion, Ezekiel has learned to keep his eye on the endgame.  He knows that he must be faithful to his calling. The people who are harassing him need him and need the message.  He knows that God will eventually soften their hearts. He knows God will do the work if Ezekiel does his part and accurately reflects the message. The weight of this mantle is no small thing for him. It would be easier to blend in and avoid trouble. But God has placed a love for these scorpions in his heart and he is determined to stay faithful. Goodness, if only we had a heart similar to this, amen.  And, with the missive that comes from this final thought, I choose Jesus.