Gulliver’s Travels

It has been my observation while reading Ecclesiastics that Solomon struggled to find something new that had not been done. He really struggled with this idea. Permit me to fast forward and talk about things that are new today. Consider the lowly cell phone, our ability to talk to computers, and Artificial Intelligence (AI). Were we not introduced to these things in the mid 60’s by the Star Trek Communicator? Gene Roddenberry created the prototype Star Trek show in 1964, you may recall that most historians believe that Gene was influenced by the thought ‘engine’ in Gulliver’s Travels, a 17th century novel. In the mid 60’s Captain Kirk used a flip-phone and talked to his computer all the time, just like we do now. So, do we really have ‘new stuff’ or just clever remakes and embellishments 60 years later? New Stuff? In 1956 the initial ideas for AI were explored at Dartmouth – I took a few classes on AI software development at the University of Nebraska in 1985. Now, 70 years later, Google uses AI for routine searches. Yep, I think Solomon got it right, nothing much is new under the sun.

We read in Ecclesiastes 2: 12-17 — I turned my thoughts to consider wisdom, and also madness and folly. What more can the king’s successor do than what has already been done? I saw that wisdom is better than folly, just as light is better than darkness. … Then I said to myself, “The fate of the fool will overtake me also. What then do I gain by being wise?” I said to myself, “This too is meaningless.”  For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die. So, I hated life, the work that is done under the sun was grievous to me. All of it is meaningless, chasing after the wind [NIV].

At the beginning of chapter 2, Solomon builds and creates everything he can imagine, his world is opulent. Yet, when he completes the work, he felt no satisfaction. Just more angst. He learned that ‘doing stuff’ without a goal outside of himself leads to the blahs. When he did things that included God, he felt settled, content. With out God in the formula, any pleasure derived from the action was short lived, the pleasure wore off and he drifted deeper into despair and self-hate.

He wonders if things would have been different without God’s wisdom. Perhaps being a simpleton, oblivious to the endgame, was best. In time, he reasoned that enjoying God’s company was a better plan. God’s wisdom prevailed.

Ecclesiastes 2:22-26 says — What do people get for all the toil and anxious striving with which they labor under the sun? All their days the work is grief and pain; even at night their minds do not rest. This too is meaningless. A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness; but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God [NIV].

Solomon was bright enough and wise enough to know the proper response, but he was a bit stubborn and not able to wrap his mind around the solution initially. He gradually learned that we do better when we learn to accept the simple pleasures of work and taking care of our families as an offering to God. “You make known to me the path of life; you will fill me with joy in your presence” (Psalms 16:11). “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress — I will never be shaken” (Psalms 62:1-2).

When we find contentment in these things, we start losing the angst and moving towards God’s peace. Solomon knows the truth about work is simple – there is no enjoyment without God’s involvement. If we do our tasks and projects with him at the helm, cognizant of his presence, we can find joy and peace in our life. When you walk with God, the angst will ebb away.

 I choose Jesus.

Gulliver’s Travels

It has been my observation while reading Ecclesiastics that Solomon struggled to find something new that had not been done. He really struggled with this idea. Permit me to fast forward and talk about things that are new today. Consider the lowly cell phone, our ability to talk to computers, and Artificial Intelligence (AI). Were we not introduced to these things in the mid 60’s by the Star Trek Communicator? Gene Roddenberry created the prototype Star Trek show in 1964, you may recall that most historians believe that Gene was influenced by the thought ‘engine’ in Gulliver’s Travels, a 17th century novel. In the mid 60’s Captain Kirk used a flip-phone and talked to his computer all the time, just like we do now. So, do we really have ‘new stuff’ or just clever remakes and embellishments 60 years later? New Stuff? In 1956 the initial ideas for AI were explored at Dartmouth – I took a few classes on AI software development at the University of Nebraska in 1985. Now, 70 years later, Google uses AI for routine searches. Yep, I think Solomon got it right, nothing much is new under the sun.

We read in Ecclesiastes 2: 12-17 — I turned my thoughts to consider wisdom, and also madness and folly. What more can the king’s successor do than what has already been done? I saw that wisdom is better than folly, just as light is better than darkness. … Then I said to myself, “The fate of the fool will overtake me also. What then do I gain by being wise?” I said to myself, “This too is meaningless.”  For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die. So, I hated life, the work that is done under the sun was grievous to me. All of it is meaningless, chasing after the wind [NIV].

At the beginning of chapter 2, Solomon builds and creates everything he can imagine, his world is opulent. Yet, when he completes the work, he felt no satisfaction. Just more angst. He learned that ‘doing stuff’ without a goal outside of himself leads to the blahs. When he did things that included God, he felt settled, content. With out God in the formula, any pleasure derived from the action was short lived, the pleasure wore off and he drifted deeper into despair and self-hate.

He wonders if things would have been different without God’s wisdom. Perhaps being a simpleton, oblivious to the endgame, was best. In time, he reasoned that enjoying God’s company was a better plan. God’s wisdom prevailed.

Ecclesiastes 2:22-26 says — What do people get for all the toil and anxious striving with which they labor under the sun? All their days the work is grief and pain; even at night their minds do not rest. This too is meaningless. A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness; but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God [NIV].

Solomon was bright enough and wise enough to know the proper response, but he was a bit stubborn and not able to wrap his mind around the solution initially. He gradually learned that we do better when we learn to accept the simple pleasures of work and taking care of our families as an offering to God. “You make known to me the path of life; you will fill me with joy in your presence” (Psalms 16:11). “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress — I will never be shaken” (Psalms 62:1-2).

When we find contentment in these things, we start losing the angst and moving towards God’s peace. Solomon knows the truth about work is simple – there is no enjoyment without God’s involvement. If we do our tasks and projects with him at the helm, cognizant of his presence, we can find joy and peace in our life. When you walk with God, the angst will ebb away.

 I choose Jesus.

Making Good Choices

CS Lewis created a small work titled “Meditation in a Toolshed.” He took a look at the ability of people to assess meaning from the outside of things. I felt his message was useful for our discussion on the merits of Meditation.  Other than the final paragraph, this essay is a long quote from CS Lewis.

Lewis said — I was standing today in a dark toolshed. The sun was shining outside and through the crack at the top of the door there came a sunbeam. From where I stood, that beam of light, with the specks of dust floating in it, was the most striking thing in the place. Everything else was almost pitch black. I was seeing the beam, not seeing things by it.

Then I moved, so that the beam fell on my eyes. Instantly the whole previous picture vanished. I saw no toolshed, and (above all) no beam. Instead, I saw, framed in the irregular cranny at the top of the door, green leaves moving on the branches of a tree outside and beyond that, 90 odd million miles away, the sun. Looking inside the beam and looking at the beam are quite different experiences. But this is only a remarkably simple example of the difference between looking [inside something] and looking at [something].

A young man meets a girl. The whole world looks different when he sees her. Her voice reminds him of something he has been trying to remember all his life, and ten minutes of casual chat with her is more precious than all the favors that all other women in the world could grant. He is, as they say, “in love”. Now comes a scientist and describes this young man’s experience from the outside. For him it is all an affair of the young man’s genes and a recognized biological stimulus. That is the difference between looking [inside] the sexual impulse and looking at it [from a distance].

[This distinction] raises a question. You get one experience of a thing when you look [inside] it and another when you look at it [from the outside]. Which is the ‘true’ … experience? Which tells you most about the thing? … It has been assumed [by progressives] … that if you want the true account of religion you must go, not to religious people, but to anthropologists; that if you want the true account of sexual love you must go, not to lovers, but to psychologists; that if you want to understand some ‘ideology’ (such as medieval chivalry … ), you must listen not to those who lived inside it, but to sociologists.

There [is a] fatal objection to discounting [the participants view]. … You discount the person’s ability … to think accurately. A physiologist, for example, can study pain and find out that it ‘is’ (whatever ‘is’ means) such-and-such neural events. But the word pain would have no meaning … unless he had ‘been inside’ by actually suffering. If he had never [suffered], he simply would not know what he was looking at.

The very subject for his inquiries from outside exists for him only because he has, at least once, been inside. This case is not likely to occur, because every man has felt pain. But it is perfectly easy to go on all your life-giving explanations of religion, love, morality, honor, and the like, without having been inside any of them.

The answer is that we must never allow the [degradation] to begin. … The inside vision … must be truer than the outside vision which sees only movements of the grey matter; for if the outside vision were the correct one, all thought (including this thought — itself) would be valueless. As you might guess, this is self-contradictory thinking. Thinking in a circle.

I presented this notion of inside looking vs outside looking with the belief it could influence our decision to dig deep into scripture through meditation (intensive study) vs casual reading of scripture (as if we are reading the news). Meeting God face to face is far better than sipping lemonade on the sidelines. Reading is the right place to start. But eventually, we can benefit from meditation on scripture.

I choose Jesus.

Infusing Your Heart

It has been my observation; without a plan we will soon fade and perish. Furthermore, there is wisdom available when we take in the council of many wise men schooled in the things of God. Cities are not built in a single day, they take time, planning, resources, effort, a solid process, and commitment to the end goal. This is the second part of an essay series on the art of educating yourself on scripture. In the first essay we explored two topics – (1) decide to learn and (2) focus on your learning objectives.

Let us review – decide to learn – choosing to dive in, choosing to open the scriptures and open your heart to the wisdom of God. That is the first step. Then comes the focus on learning objectives– select where and in what you are interested. If you do not know where to begin, I suggest that you open the bible to the Gospel of John. Start there. Get to know Jesus, not as a casual acquaintance, but as a trusted friend. Look for my essays on prayer and meditation. Dive in. Pray, focus, and learn.

With that in mind, let us move on to more parts of the learning process that might be helpful. At this juncture; you may be feeling a little unsure of yourself. We read in Luke — The things which are impossible with men are possible with God (Luke 18:27). Push into this. You will not be disappointed. God will provide.

Learning Preparation. In other essays I talked about a Toolkit and a Wall of Truth. I want to revisit these items. They are part of learning preparation and data retention. Proverbs says — Put your outdoor work in order and get your fields ready; after that, build your house (Proverbs 24:27).

Zechariah says — Do not despise these small beginnings, for the LORD rejoices to see the work begin (Zechariah 4:10).

Before you dive into the acquisition of books and material, I suggest you ponder for a bit on how you learn. If you are a reader, then your choice of books is important. If video is part of your learning formula, then the bible app may be a useful resource. Please remember, adapt your wall of truth to the format of your data. I suggest you do not depend upon a single mode of learning. Data coming at you in different formats may enhance the learning process. Be patient, anything worth doing usually takes a bit of discipline and effort. Keep focused.

Let us keep in mind what Paul tells us about reasons for learning — All Scripture is breathed out by God and (1) profitable for teaching, (2) for reproof, (3) for correction, and for (4) training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16-17). 

Do not lose sight of the prize. I have found while mining scripture – Easy is not always better. Use good judgement on your toolkit choices (study aids). We read in Joshua — Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful (Joshua 1:8). Keep the word close by. Get the phone app, there will be times when you have some ‘dead space in your schedule.’  Use that phone bible app as needed– access the bible – ‘cause, ya know’, your bible is sitting in your house not in your hands.

Some people may prefer to use bible study guides to assist in their learning. If you have had experience with authors such as Max Lucado or David Jeremiah, you may find their guides helpful to get started. Select your reference bible, concordance, systematic theology book, bible dictionary, and your Greek and Hebrew dictionary after careful research. Include a visit with trusted friends who have experience with these tools. Perhaps they will show you their toolkit. I suspect that used bookstores and used online book services may become your friend. Reference bibles are handy. The Thompson Chain bible is handy.

Get your tools together, look the tools over, do some preliminary research using the tools to gain experience with the tools. If you have overcome the learning curve for the tools you are more likely to use them when you are formally engaged in learning. Establish a place on your phone or your laptop for the wall of truth. Organize the sub directories using your target list as a guide.

Start – work on the target list. Pace yourself. Read some, study some, document some, manage your energy outlay, do not hammer it, and then get burned out. Proverbs says — My son, do not forget my teaching, but keep my commands in your heart (Proverbs 3:1).

Commit to the list, use the toolkit, retain what you learn on your wall of truth. Get moving.

Document your findings on your wall of truth carefully. Proverbs say — For the LORD gives wisdom; from his mouth comes knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones (Proverbs 2:6-8).

I suggest that you set a weekly goal — keep your goals modest. Victory is always better than a frustrated failure. Measured progress is helpful.

Failure does not mean — stop. Failure does not mean — I cannot, so I won’t. Failure is simply a speed bump. Pick yourself up, give yourself grace, and start again. It is more important to start again than anything else that you can do during Bible study. This is the mark of a successful person; a person who can recover from failure. Depart failure and move to success as many times as is needed. Never stop trying. God’s mercy is amazing, it is renewed every sunrise. Every Sunrise. Take a few moments and review Lamentations 3:22-24; you will not be disappointed.

Daniel says — Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians (Daniel 1:3-4).

Paul says — For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope (Romans 15:4). Get ‘er’ done.

I choose Jesus.

The Lowly Prayer Journal

It has been my observation — Using a simple book (Journal) of blank pages or lined pages to keep a written record of the ideas and experiences in prayer and bible study is not uncommon. Many prayer warriors keep one to remind them of their successes (discovering God’s will) and their failures (stepping outside the swim lane).

This Journal will be full of their ideas, requests, notes on when and how they met the objectives, how they felt, what they talked about, and how God responded. And, most importantly, what they learned while reading and meditation on scripture.

Most people who keep the journal (wall of truth) do not talk much about the journal they are keeping. Occasionally they publish excerpts of their prayers as poetry or prose on electronic media or the printed page – or perhaps an essay or two.

Sometimes the entries are used to develop lyrics for songs. For the most part, their content remains private. If they keep a journal, you know they are spiritual warriors. They stand toe to toe with Lucifer. You would be wise to give them a bit of respect. I do.

The notion of expressing your prayer in writing is as old as the psalms. When David, a mere shepherd by was anointed to King by Samuel, he gradually began to journal his thoughts (inspired by the Holy Spirit) in the form of psalms. You may recall he was a musician and a dancer. It was a small step to integrate his prayer into music and lyrics.

Others such as Asaph, Moses, and the sons of Korah, created a wonderful library of inspired prayers and laments. These songs became the tools used by the Israelites in worship; they psalms become part of their knowledge about the things of God – they became a wall of truth.

This flow of journaled prayer morphed into the early church. Songs and recited liturgy were based upon the journaled prayers of the priests, monks, and scripture. The psalms (journaled prayers) have brought comfort and clarity to many people through the ages who sometimes use them as a beginning point for their own prayers and song lyrics even today. This is how the catechism came to be.

Many psalms are prayers to God and express a wide array of emotions, questions, and conclusions as the writer wrestles with life situations. One reason God placed the book of Psalms in our Bible was to give us examples of the kind of prayers we can create. The prayers in Psalms are honest, heartfelt, and pure streaming thought. We should do no less. We may never rise to the level of David in our thoughts, but we can make notes and write the things that come to our mind. As we review the thoughts, we can see our gradual growth in Jesus.

A prayer journal is an excellent way to keep our thoughts focused as we bring them to the Lord. Prayer journaling also helps document seasons of our lives – things that are important in one part of our life lose importance in other periods of our life. Writing our thoughts on paper helps us clarify them, and, like the psalmists, we gradually are able to develop a proper line of reasoning by the time we finish journaling. During the development process, the eraser is our best friend.

Even our darkest musings can be a seed for a wonderfully honest praise. For example, look at the power of Psalm 121. It starts with a question — I lift up my eyes to the mountains, where does my help come from? The psalm ends with the answer – the Lord will watch over your coming and going both now and forevermore. He is our help. This is an extraordinary flow of thought. Comforting and honest.

I think a journal is a grand tool for the thoughtful focused prayer warrior. The tool is a wonderful register of how God leads us to think about things while studying scripture and how he answers prayer. When we read the history of our life in conversation with the one true living God, we stand a bit easier, knowing he is there. 24/7. We stay on task because we want to stay on task.

For those who are called to pray and study, I thank God you have embraced this calling – you are the vanguard of the living truth.

I choose Jesus.

Under His Wing

Essay by Dan

It was my observation — there was a young woman named Ruth; she left the land of Moab and traveled to the land of Israel because she trusted God. Boaz, a wealthy man in Israel said to her — “May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge” (Ruth 2:12). You may recall from Psalm 91:4 our journey is described as being “covered with His feathers” and “under His wings you will find refuge.” Deuteronomy 32:11 describes the protective wings as eagle wings. What a picture of God’s shelter.

Sometimes we are under the wings, sometimes we are on eagle wings. When God leads the Hebrews out of Egyptian darkness into the promised land, we find it described as an airlift, by eagles’ wings. God says to the Hebrews in Exodus – “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation. These are the words you are to speak to the Israelites.” (Exodus 19:4-7). Moses went back and summoned the elders of the people and told them what God said. The Hebrews responded, “We will do everything the Lord has said.” Moses brought their answer back to the Lord. (Paraphrased from Exodus 19:8).

For a moment, consider using two utterly separate modes of travel through our life. Consider the difference between a rowboat and an aircraft. You cannot travel with one foot in a rowboat and the other foot in an aircraft — it is impossible. Yet today, as a matter of faith, people are trying to live by a blend of law and grace. I am not saying you are, but if you are not clear about the nature of your walk with God, accidentally trying to live by your good works, may I suggest to you there is a better way – an easier way that is much less stressful. There is a way that takes us to the ‘eagle wing’ and places us in the center of the one true living God’s world.

J Vernon Magee tells us – “The Law demands; grace gives. The Law extracts; grace bestows. The Law says do; grace says believe. The Law says work; grace says trust. The Law growls, pronouncing trouble; grace invites, announcing a respite. The Law decries all of us; grace pulls us into safety. The Law reveals the sovereignty of God then grace reaches out in power lifting man up on eagle wings.

Paul says – The things Moses and the prophets witnessed all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we have compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we were in and restored us to where he always wanted us to be. And he did it by Jesus Christ. (implied Romans 3:21-24 MSG)

Paul continues – God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in his resurrection places us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice and resurrection of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it is now—this is current history! God sets things as they belong. He makes it possible to live in his way. (implied Romans 3:25-26 MSG).

It is by His mercy, it is by eagles’ wings, it is by His grace. Embrace it! Let Easter happen to you.

I choose Jesus.

Figuring out the Things of Life

Essay by Dan

It was my observation while reading Matthew chapter 5, Jesus shares a series of life guidelines with us. When he saw the huge crowds, he climbed up on a hillside to gain respite. Once he found a suitable place for a rest, he sat down and instructed his friends. He provided them with a roadmap, a path forward on how to live life to its fullest — honoring the things of God, walking with God, worshiping God. This is what I gleaned from the quiet affirmations of Jesus.

When you find yourself at the end of your rope, be content, God is in control. With less of you forcing solutions into play, there is more space for God and his influence over your daily actions. If you feel you have lost something, remember you are giving space for God’s influence. Spend time thinking about who you are, reach the point where you are at peace rather than striving for position. Life is easier when you are content with yourself — no more, no less — just acceptance. (Implied in Matthew 5:3-5)

Look hard in scripture for the truth, lean into the word, develop a strong appetite for the things of God. Accept the bread of Life, reach out to others, allow God to develop a caring attitude within you, give yourself to others. But start this journey by getting your inside world—your mind and heart—in the right place. To figure out life, look for God. Avoid being part of the problem, you become part of the solution when you can show people how to cooperate instead of competing or fighting. That is when you discover God’s purpose, you find your place in God’s family. Find God’s peace. It is close by. Find your place of rest. It is close by… (implied in Matthew 5:6-8)

In the life of every peacemaker who is committed to God comes trouble and persecution. Let this adversity drive you deep into rather than away from God’s kingdom — the truth is too close for their comfort, and they are uncomfortable. Love the truth. Your friends will always encounter speed bumps (persecution), do not despair, step over the speed bump, help others do the same, these things will pass. At this juncture in your life, it should be clear why we are here on earth. We are alive in this moment to be the salt that points to God’s message. Stay the course. (implied in Matthew 5:9-12)

Most young children have heard the lyric – This little light of mine, I’m gonna to let it shine. Jesus tells us You are here to be light; this light will bring out God’s brilliant Kodachrome message for all the world to hear. This is not a private conversation or message to hide on our bookshelves. The message is to be delivered in every nook and cranny – your life should be the city on a hill, the City of God. This message is Truth. If we hide the message in a building, the oxygen quickly disappears and the message fades. Get the message out of the building, give the message oxygen. Give the message a chance to grow. Be generous with your life, be accessible, be approachable, take the first step. When we open up to others, we show people how to open up with God. God’s Word is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Word will be alive helping people to figure out life. (implied in Matthew 5: 13-16)

The deeper truth – If you trivialize even the smallest item in God’s Word, you will only have trivialized yourself. Take the message seriously, walk with God, love the people around you, then you will find honor in the kingdom. Unless you do better than the Pharisees when yielding to God, you will not know the first thing about living life to the fullest (implied in Matthew 5:17-20).

I choose Jesus.