Category: Scripture

A Basket of Fruit

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It was my observation in Galatians 5:22–23, Paul points us to help, he says — But the fruit of the Spirit is…  What follows that initial statement are nine characteristics of the Holy Spirit’s work in the life of a believer. The nine characteristics are part of a unified package. A believer does not have some and not others, though their relative strength may vary based upon our yielding to the Holy Spirit. What is the package of fruit comprised of?

Love is poured into our hearts (Romans 5:5). The Greek word is agape. This is a responsive love that evokes in us a love for God and a desire to please Him, guard our family, help our neighbor – always putting their needs in front of our needs (Galatians 5:13). Worship, serious surrender, and obedience are the core of pleasing Him. I think that the other eight fruits are focused expressions of agape.

Joy emerges from of God’s mercy and kindness to us. It cements an anchor in our life that keeps us from being swayed by the winds of change and trouble. We rise above drama, hard times, and circumstances that stand in front of us beckoning our attention. Unlike happiness, its ‘wanna be’ equivalent from human logic, joy does not depend on favorable circumstances. Joy just is.

Peace is resting on the one true living God’s lap, not just the absence of combat. Tranquility abounds in our heart, even if we are standing in a Hurricane, pushed to our limits to stand tall. The firm grounding, no matter the situation is rooted in God’s power, mercy, and the absolute iron clad awareness he will keep his word. He is the center post of peace. We are blessed to be sheltered by his peace.

Patience comes when we can see life through God’s eye. His eye sees beyond the ‘here and now’, to the cause and effects of actions (or reactions). Patient people are not easily offended or riled by drama or circumstances. They see God in everything, action, reaction. Kindness is our response to everything. We love the unlovable and treat them with kindness no matter what drama they bring to our life. Kindness is persistent, it resists harshness and unpleasant behavior by seeing God in the moment.

Goodness helps form the outcome from cumulated effort of joy, peace, patience, and kindness. Goodness in our actions is an expression of moral excellence. We do things with no expectation of any return. Faithfulness is all about being a person who can be trusted. We stand on the truth, speak the truth, defend the truth. We are dependable, reliable, and live a quiet life. Gentleness is not the absence of strength, it is not arrogance, it is not bullying, it is measured, controlled actions to achieve desired outcomes; it is considerate and measured in when enthralled in drama.

Self-control speaks to both the mind and the body. It centers observing, assessing, and thinking first and then doing second. It applies to all things we think, speak, and do. It represents exercising control over our passions – no matter what they may be.

Oh my. That is a very tall list of behavioral management tools. Who can do this? How? The answer is – more of God less of us. The more we give the Holy Spirit control, the easier it becomes for God to work his gentle control in our life. To be sure, we need to want the Fruit. But we have the helper, the Spirit of God to bring the fruit to the foreground of our daily thoughts, speech, and actions.

The fruit is a spiritual event, it happens over and over, every day of our life; it grows gently in our heart, maturing over time. The fruit has both a personal impact and a community impact. God brings these tools into the community life so we can find ways to get along, no matter what is happening around us.

I choose Jesus.

Water For The Desert

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It was my observation, in the mid 70’s I have a recollection of being taught the downside of meditation. Yoga instructors were barely permitted in church because of the strong eastern influence in their thinking and articulating, the Davidic discussions on meditation was not part of the common teaching and conversations of the mid 70’s Christian scene. For reasons that are unclear to me, none of us noticed the recurring concept of meditation in scripture. Goodness, how things have changed.

Somewhere along the way in the last few years I noted that word ‘meditation’ in the bible and wondered how did that term sneak into God’s vocabulary. Of course, the concept has been there always, just not talked about because of the extreme struggles of the late 60’s when musicians fully abandoned western thought and embraced the eastern thought processes.

To be clear — we all know that scripture provides a formidable discussion of meditation in the Psalms, it explains how we use meditation to embed the teachings of scripture in our heart and influence our actions. We should know that prayer becomes deeper and more personal when we move from prayer to meditation. This is not to say we abandon prayer. Not at all. Each format has its place. Prayer is the tool of choice to bring requests and supplications into his throne room. Prayer is the tool of choice to communicate with God, to learn of his will for our life. But within the context of walking with God, meditation goes much further by transforming our gait into something that brings us closer to him and his plan. We do not do the transforming, HE does, but transformation does gradually occur. Lest we think that meditation is just another trendy notion, please consider the thoughts of Thomas Brooks, a seventeenth-century church leader.

Thomas Brooks said — Remember that it is not hasty reading but serious meditation on holy and heavenly truths, that makes them prove sweet and profitable to the soul. It is not the mere touching of the flower by the bee that gathers honey, but her abiding for a time on the flower that draws out the sweet. It is not he that reads most but he that meditates most that will prove to be the choicest, sweetest, wisest, and strongest Christian. Selah.

In Psalms, we see David meditated on God’s law, His righteousness, His word, His deeds and works, His precepts, His ways, His testimonies, and God Himself. Review Psalms 19, 39, 48, 77, 104, 119, and 143. Read slowly and breathe in the message. God is speaking. Meditate on his word.

Paul says — Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—MEDITATE on these things (Philippians 4:6-8).

Paul tells Timothy to meditate on these things; give yourself entirely to them, that your progress may be evident to all (paraphrased from I Timothy 4:15) — note again that meditation is expected to produce something in us. Eastern meditation empties us so we can see ourselves as God. This is not what David is doing, Biblical meditation is about infusing our mind with the pure virtuous message of scripture. We become very aware of the one true living ‘God who is there’, Jehovah-Shammah.

I think — meditation is deep focused contemplation by a renewed mind on the amazing wisdom of God. David tells us in Psalms 1 to delight in the Lord’s Law. David “meditates (Hebrew – hâgâh) day and night” (Psalms 1:2). This term means to murmur, ponder, to mull over carefully. The word translated meditate in Psalm 119:15 (Hebrew – śı̂yach) talks of a preoccupied mind, often murmuring audible words. This term can be translated as pray (Psalms 55:17) or talk (Psalms 119:27). Psalms 143:5 includes both words, showing their relationship. David says — I remember the days of old; I meditate (hâgâh) on all Your works; I muse (śı̂yach) on the work of Your hands (Psalms 143:5). You want to know what he is thinking? Meditate on His Word.

Meditation is to our heart as water is to the desert. I live in the desert. Most of the year the desert is a dry and dusty place. Shade from a tall mesquite tree is a gift from God. Then comes the monsoon. Oh my.

The desert leaps to life overnight. The brilliance of the morning sun on the fresh green leaves is glorious to the eyes. The entire land looks different after the rain, it really is different. This is the impact of meditation focused on the Word for our soul. Our soul is refreshed.

Our dry and dusty life is filled with power. God moves in us. God is unleased by his tools and his Word. For meditation to be effective – the wall clock is not our friend. We cannot rush God, he will infuse himself and his word into us as he deems proper, at his pace. We are not in control, He is. But rest assured – he will infuse us with His life. Jehovah-Shammah, the Lord who Is there (see Ezekiel 48:35) will arrive.

Therefore, I focus on the Word, meditate on his precepts and….

I choose Jesus.

Looking in a Mirror

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It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.

Time To Rise Up

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It has been my observation that meditation comes in many formats, the common thread for them is –focus on a single point in scripture, focus on God, and exclude all other thoughts. My personal journey with meditation for the last year or so has been the formation of written thoughts that fit on one page.

When I am gathering my information, I look at many sources, I read many people on the subject. Then I check-in with my favorite commentators — RCH Lenski, John Walvoord, Henry Thiessen, and Mathew Henry. Once I have the basics then I start meditation and scribbling. I ask the basic questions, who, where, what, when, and why. I slip deeper into thought. I get really quiet. I search for the cadence on the subject, building sentences and ideas, finding the path through the data until I get to the essence. I want each sentence in the essay to connect with the previous. During this process I am focused on God’s Word (only a few verses), and I am discovering the things I need to understand and act upon.

Psalm 77, a psalm of Asaph, provides a grand perspective of meditation. It defines the journey of his deep thinking and provides an insightful view of pondering on the things of God. Asaph links his thinking with the creation of a written document – this guy created songs (wrote stuff down) from his meditation. Then used the songs to expand and enhance his subsequent meditation events.

Asaph said – I remembered you (my God), and I groaned; I meditated, and my spirit grew faint. You kept my eyes from closing; I was too troubled to speak. I was not able to find the words. I thought about the former days, the years of long ago; I remembered my songs in the night. My heart meditated and my spirit asked: Has God forgotten to be merciful? Where is he? Did he take the day off? Has he, in anger, withheld his compassion? Am I now an outsider? Then I thought – I will turn my focus upon the years when the Most High stretched out his right hand with mercy towards me. I will remember the deeds of the Lord; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds. These memories will bring me peace (implied in Psalms 77:3-6, Psalms 77:9-12).

Take note of the line of reasoning Asaph builds. He groans from the weight. He is full of trouble, he is struggling to focus, but he keeps at it. His mind is racing, it is too troubled to even sleep. We have all been there. Then he remembers God. He remembers the old days; he recalled his previous songs and the circumstances that caused their creation. He can hear the songs and it brings him some respite. He drifts deeper into his meditation, his head cleared of the noise. He is finding the cadence of thought, his rhythm. He forms an appeal for peace – Asaph gets really focused. Now he is cruising. His heart is calm, he is resting in the hand of God. He remembers the deeds, the good stuff that God has done. He remembers the miracles of long ago. They still are true, they still testify to the glory and power of God, and they are relevant to his current situation. he ponders on the mighty deeds of God.

Now, let us pay attention to the change in Psalm 77. Asaph said — The waters saw you, God, the waters saw you and writhed; the very depths were convulsed. The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth. Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked. our path led through the sea, your way through the mighty waters, though your footprints were not seen. (Psalm 77:16-19).

Asaph is extremely focused, he thunders out the majesty of God, this is not empty thinking, this is meditation that leads to a call to action. Asaph is a warrior. God is on the move, thunder and lightning abound. Meditation over. The warrior is ready to act. It is time to rise up. God is on the move! Selah!

I choose Jesus.

Looking In A Mirror

Published on by DanLeave a comment

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.

Infusing Your Heart

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It has been my observation; without a plan we will soon fade and perish. Furthermore, there is wisdom available when we take in the council of many wise men schooled in the things of God. Cities are not built in a single day, they take time, planning, resources, effort, a solid process, and commitment to the end goal. This is the second part of an essay series on the art of educating yourself on scripture. In the first essay we explored two topics – (1) decide to learn and (2) focus on your learning objectives.

Let us review – decide to learn – choosing to dive in, choosing to open the scriptures and open your heart to the wisdom of God. That is the first step. Then comes the focus on learning objectives– select where and in what you are interested. If you do not know where to begin, I suggest that you open the bible to the Gospel of John. Start there. Get to know Jesus, not as a casual acquaintance, but as a trusted friend. Look for my essays on prayer and meditation. Dive in. Pray, focus, and learn.

With that in mind, let us move on to more parts of the learning process that might be helpful. At this juncture; you may be feeling a little unsure of yourself. We read in Luke — The things which are impossible with men are possible with God (Luke 18:27). Push into this. You will not be disappointed. God will provide.

Learning Preparation. In other essays I talked about a Toolkit and a Wall of Truth. I want to revisit these items. They are part of learning preparation and data retention. Proverbs says — Put your outdoor work in order and get your fields ready; after that, build your house (Proverbs 24:27).

Zechariah says — Do not despise these small beginnings, for the LORD rejoices to see the work begin (Zechariah 4:10).

Before you dive into the acquisition of books and material, I suggest you ponder for a bit on how you learn. If you are a reader, then your choice of books is important. If video is part of your learning formula, then the bible app may be a useful resource. Please remember, adapt your wall of truth to the format of your data. I suggest you do not depend upon a single mode of learning. Data coming at you in different formats may enhance the learning process. Be patient, anything worth doing usually takes a bit of discipline and effort. Keep focused.

Let us keep in mind what Paul tells us about reasons for learning — All Scripture is breathed out by God and (1) profitable for teaching, (2) for reproof, (3) for correction, and for (4) training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16-17). 

Do not lose sight of the prize. I have found while mining scripture – Easy is not always better. Use good judgement on your toolkit choices (study aids). We read in Joshua — Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful (Joshua 1:8). Keep the word close by. Get the phone app, there will be times when you have some ‘dead space in your schedule.’  Use that phone bible app as needed– access the bible – ‘cause, ya know’, your bible is sitting in your house not in your hands.

Some people may prefer to use bible study guides to assist in their learning. If you have had experience with authors such as Max Lucado or David Jeremiah, you may find their guides helpful to get started. Select your reference bible, concordance, systematic theology book, bible dictionary, and your Greek and Hebrew dictionary after careful research. Include a visit with trusted friends who have experience with these tools. Perhaps they will show you their toolkit. I suspect that used bookstores and used online book services may become your friend. Reference bibles are handy. The Thompson Chain bible is handy.

Get your tools together, look the tools over, do some preliminary research using the tools to gain experience with the tools. If you have overcome the learning curve for the tools you are more likely to use them when you are formally engaged in learning. Establish a place on your phone or your laptop for the wall of truth. Organize the sub directories using your target list as a guide.

Start – work on the target list. Pace yourself. Read some, study some, document some, manage your energy outlay, do not hammer it, and then get burned out. Proverbs says — My son, do not forget my teaching, but keep my commands in your heart (Proverbs 3:1).

Commit to the list, use the toolkit, retain what you learn on your wall of truth. Get moving.

Document your findings on your wall of truth carefully. Proverbs say — For the LORD gives wisdom; from his mouth comes knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones (Proverbs 2:6-8).

I suggest that you set a weekly goal — keep your goals modest. Victory is always better than a frustrated failure. Measured progress is helpful.

Failure does not mean — stop. Failure does not mean — I cannot, so I won’t. Failure is simply a speed bump. Pick yourself up, give yourself grace, and start again. It is more important to start again than anything else that you can do during Bible study. This is the mark of a successful person; a person who can recover from failure. Depart failure and move to success as many times as is needed. Never stop trying. God’s mercy is amazing, it is renewed every sunrise. Every Sunrise. Take a few moments and review Lamentations 3:22-24; you will not be disappointed.

Daniel says — Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians (Daniel 1:3-4).

Paul says — For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope (Romans 15:4). Get ‘er’ done.

I choose Jesus.

Finding Your Voice

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It has been my observation that scripture has more to say about studying and learning than first meets the eye. The classic statement on reading scripture appears in 2 Timothy 2:15; we learn from Paul that we should study scripture and be able to express our thoughts to others who do not understand the truth.

If we invest the time, we will benefit from reading the ancients wisdom.  How does this notion of ‘studying’ emerge in our life? It starts with the occasional emission of pithy observations in our favorite bible study (as we gradually find our voice). We sometimes surprise ourselves with the things that come from our heart. We wonder where they came from. Then God reminds us of the source.

The pithy stuff morphs into decisions about how we are to live our life (scripture gradually seeps into our heart, overrides our earthly thoughts). We could say that acquisition morphs to transformation. Acquiring information leads to a changed (transformed) heart. As a man thinks – a man is. You have heard me say this proverb many times in my essays. Take a minute and review Proverbs 23:7…

All who manage their thoughts and control that noise come out of the mouth will keep his soul from troubles (implied in Psalms 21:23). The righteous man consumes the wisdom of God to satisfy and feed his soul: but the belly of the wicked craves earthly prater (implied in Proverbs 13:25).

Decide to learn. Knowing God’s word helps us to see trouble coming and tiptoe around the landmines of false teachings and philosophies. Knowing God’s word helps us to see goodness when we are staring at it. When a man takes the time to press into the Word, amazing things start to happen. The journey starts when we decide we want to enrich our relationship with God. Success begets success. But, during the growth process it is not uncommon to compare ourselves with others. I suggest you refrain from comparing your learning pace to others.

Learning is an extremely personal process, detailed cookie cutter methods do not usually yield much fruit, we all grow at different paces, with different interests in the variety of topics discussed in scriptures. Proverbs tells us — The heart of the discerning acquires knowledge, for the ears of the wise seek it out (Proverbs 18:15). Decide that now is the time to start. Now is the time to grow. Now is the time to crawl into God’s word.

Identify your initial learning targets.I think it is wise to develop a simple list of things in which you are interested. You probably have a vague idea of things you are interested in, but I suggest you make it more specific; with a list you can monitor your progress. A little success, documented, leads to more success.

Daniel tells us — To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds (Daniel 1:17).

In addition to the list, I suggest you declare a clear ‘why’ I want to know the stuff on the list. Having a clear goal defined will help you know when you have achieved the learning objective. Proverbs tell us — Get wisdom, get understanding; do not forget my words or turn from them (Proverbs 4:5).

You might have noted that I did not recommend building a formal, detailed learning plan. While this can be helpful for some efforts, I think in this case the level of effort would not bear much fruit. Planning everything out at the front does not leave much space for spontaneous pursuit of interesting stuff you did not know you wanted to explore. I can say for sure – you are learning goals will shift over time.

I noted in 1 Kings 3:5-10 an interesting exchange between God and Solomon — That night the Lord appeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!”   Solomon replied, “You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne. Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who does not know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For whom, by himself, is able to govern this great people of yours?” The Lord was pleased that Solomon had asked for wisdom (NIV).

I think it might be helpful to approach learning with Solomons willing heart. The first two objectives of learning are (1) Decide to learn and (2) Focus on your learning targets. There is more. In the next essay I will continue this line of reasoning. If you are interested, find the essay titled – Infusing the Mind.

I choose Jesus.