Gladness of Heart

It has been my observation while reading Ecclesiastes that Solomon often commented on the vanity of gathering and holding wealth. He suggested the best course we can take is to carefully use what we have, save some for the future, but at the same time — provide for our families, serve God with it, do good with it, and most important; deliver this support within the limits of our income; furthermore, we are to avoid fretting because of limits presented by our income (take a fresh look at my last essay).

Ecclesiastes 5:18-20 says — This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life because God keeps them occupied with gladness of heart. (NIV)

I think Solomon is suggesting we are to be sober and moderate in the use of our resources granted as a gift from God for the labor we accomplish each day. God gives us work and income to ease our days and to provide things for our family. It is not proper to starve because of covetousness, or, on the other hand, to aggressively spend to satisfy our ‘nice things’ pursuit. We are wise to contain our spending within our means. We are advised to feed our families and keep our families safe as we serve the one true living God. Acquisition is not the goal. Service to God and family is the goal.

Ecclesiastes 2: 24-25 — A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. (NIV)

We are not being asked by God to work ourselves into the ground and then leave wealth for others to enjoy. We are being advised to do things in moderation, use the wealth gained to live a quiet life, and allocate the income so it sustains us for the days of our life. Job wrote — A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed (Job 14:5). We are wise to manage our income with a focus towards our family and God’s service. Let us spend our days serving our family and God’s family with as much joyfulness as we can muster. Find work we can do, learn to love the work, and be happy to share the fruit of our labor. This call to service is not one of drudgery, we are not slaves, but take pleasure in the calling and dive into the work with cheerfulness.

Hebrews 6: 9-12 says — we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. (NIV)

The deeper truth – Happiness is an attitude, attitudes are a choice we make; I have said many times — as a man thinks, a man is. Move your mind towards happiness, firmly embrace the goodness of God. You will be surprised by the cool stuff that happens when you enter His gates with praise on your lips. When you use a few gifts wisely, God will bring more your way, because you have proven yourself to be a good steward of a few things (see Proverbs 3:6, Proverbs 3:9-10). Plan. Decide. Move. Assess. Adjust. Move. Do the right things for the right reasons. Take pleasure in your work as a sweet offering to God.

I choose Jesus.

Heart Focus

It has been my observation, when we pray, it should not be routinely structured to get something from God. Rather, prayer is a way to connect with Him and realign our hearts with His heart, His will on all things that matter. Prayer is an especially important tool during our walk with God. Prayer should not be taken lightly. Like any relationship, if you do not spend time with that person the relationship will eventually suffer. Prayer is a way for us to spend quality time with God. It is a way to deeply connect with Him and purge our mind of earthly things. When we pray, we open our hearts to Him — He works in us and through us. Prayer also helps us to build our relationship with God – focused on Him.

James 4:8 tells us — Draw near to God and He will draw near to you (NIV). I can recall multiple times in my own life moments in prayer where I pressed in and felt His peace override all understanding. Prayer helps us see life through a heavenly lens.

Philippians 4:6-7 says — Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds (NIV).

Prayer is important because it positions us to receive God’s peace during life’s hardest moments, prayer helps me stay focused on what is close to God’s heart! He is the One who can help you focus, find peace, comfort, healing, strength, purpose and so much more. God’s wisdom compels us to pray on regular basis about everything in our life (implied in James 1:5). Please understand, prayer for me is more than a formal, head bowed experience, it is daily chatter, all through the day. Talk with him like we talk with our close friends. Success, failure, opportunities, mistakes, heartache, little pleasures – these are the substance of a rich relationship.

Prayer is a gift; Paul tells us — pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:18).

Waiting for a better time or better location to pray is counterproductive. We are told to Pray continually (1 Thessalonians 5:17). We offer praise for the good stuff and we ask for help when needed. James asks — Is anyone among you in trouble? Let them pray (James 5:13).

Our happenings are all good reasons to pray. Paul says — Be joyful in hope, patient in affliction, faithful in prayer (Romans 12:12). Dig deep into the heart of Wisdom, get quiet. Get humble. Focus. Get it done.

When Jesus prayed for his disciples in John 17, he prayed for those who would believe in him, “that all of them may be one, Father, just as you are in me and I am in you” (John 17:21). Prayer helps us become one with the Father and have the kind of relationship Jesus had with him. When we come into the presence of God, all our interpretation and pretense are gone—there is nothing to hide because he sees everything and knows everything about us.

We are humbled by the realization God’s power, goodness, and how much we need him. And yet, God accepts us as we are—not because he wants us to stay that way, but because he knows that the relationship comes first. As we grow to love him, we choose to become more like him. When we find forgiveness through prayer, God softens our heart and allows us to forgive others. When we experience God’s compassion and mercy, we become much more comfortable sharing the experience with others. When we understand that God’s grace is freely given, we learn to accept God’s love; it transforms our hearts and our actions.

The best thing about prayer is the two-way conversation. This conversation we call prayer has all the components of communication; we talk to God, he listens, he talks to us, we listen. Communication is not communication unless information moves both ways between the two people involved in the event. Please do not deliver a briefing to God, engage in a conversation. Communicate. James 1:5 says – If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault.

I choose Jesus.

Running the Race to Completion

It has been my observation while reading the book of Hebrews, standing firm on a commitment to God is not easy (Hebrews 12:1). Why? We are mere humans who cringe at pain, loss, and try to avoid heartache. We are not comfortable with the unknown. We are unable to see into the future. Building and maintaining a steadfast heart (strong character) is not simple, but it is possible if we connect ourselves to God and strengthen our walk with God (Micah 6:8).

Creating a steadfast heart starts and ends with trust. We deepen our trust of God through experience. This is not a ‘thinking exercise’ it is a ‘doing exercise’.  We engage in life’s struggles to strengthen our relationship with God. We learn to trust others by doing things with friends and learning how they solve issues. We build trust by discovering how they think, what they do to meet life’s challenges. If we feel safe, we become willing to reveal our hearts and troubles to them (Ephesians 5:21). Sometimes, we discover that we cannot. Other times we discover that we can.

David Wilkerson tells us – “There are powerful forces at work today against every believer who would hold fast to his confident faith.…in the midst of all this anxiety and fear, we who trust in the Lord hear His Word telling us, ‘Be steadfast and confident to the end.’  The fact is, whenever there is mounting fear, God calls for greater steadfastness. Whenever there is great terror and falling away, He calls for greater confidence. Whenever there is gloom and despair, He calls us to increase our gladness and rejoicing. That is the nature of our heavenly Father. He has made provision for His people to hold fast and retain their joy in the severest of troubled times.” 

With God, we deploy prayer, worship, and attentiveness to his wisdom to build steadfastness. We enter into a long-term conversation with God to learn from him and recognize his presence all around us. This takes time. Yielding our life and heart toward God is a learned skill facilitated by the Holy Spirit. It takes attentiveness on our part as we investigate our past, locate those issues that are impeding progress, and then give those things to him. The more willing we are to trust, the deeper our relationship with God becomes, the more our hearts are steadfast in the storms (Ephesians 4:15). This takes time.

Paul continues in Ephesians 4:17-24 (paraphrased) — So I tell you this, and I insist on it in the Lord, that you must walk away from living as the Gentiles do, standing with your fist in the air, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance they are proclaiming and the gradual hardening of their hearts. Having lost all sensitivity to the things of God, they have given themselves over to sensuality, they indulge in every kind of impurity, and they are full of greed. That, however, is not the way of life you learned. You know how to walk with God. You were taught these things when you first heard about Christ. Clearly, you were taught about the things of God in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to allow the Holy Spirit to rebuild the attitude of your minds; and to ‘walk the walk’ in the new self, created to be like God in true righteousness and holiness. (NIV)

Paul tells us that ‘walking the walk’ strengthens the heart muscle, grows our reliance on faith, and nurtures our trust in God. Micah presented this notion eons ago. What did he say? What does the Lord desire of us? To act justly, to love mercy, and to walk humblywith your God (see Micah 6:8).

This approach of stepping away from our norms, pulls us out of the feral lifestyle and brings us close to God. As we are being transformed, we take risks – perhaps we allocate more of our financial resources to God only to notice we still have plenty left. Perhaps we find time for the service of others only to notice we still have time for ourselves and our family. Perhaps we pray for somebody who has hurt us causing our recoil from them only to discover we have been changed and reach out to them with forgiveness. Trusting God. Steadfast Hearts.

I have witnessed this first-hand in many of your lives. I have watched you face impossible choices and find a way to stay true for Jesus. I have seen you make choices that would cause others to give up. I have seen your steadfast heart clinging to God and discovering his peace. We encourage each other.

I choose Jesus.

Consuming the Wind

Written by Dan

It has been my observation that death is the great equalizer, no one can outrun death, no one can avoid death, we all will pass through the portal. Some to life everlasting and others to an everlasting bad day. But what about the things we accumulate? What happens? Do those things matter? Solomon pondered on these things and formulated the essential statement on birth and death in a world with little grace.

Ecclesiastes 5:15-17 says — Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? All their days they eat in darkness, with great frustration, affliction, and anger. (NIV)

Psalms tell us — Do not be overwhelmed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them. Though while they live, they count themselves blessed—and people praise them when they prosper—they will join those who have gone before them, who will never again see the light of life (Psalm 49:16-19).

It is clear we do not accumulate anything in this world that stays with us after death. What is the impact of this? First, we see the fleeting nature of wealth, second, we are schooled by Solomon on the notion that our wealth is nothing, valueless when compared to the immensity and grandeur of the one true living God. We bring nothing because we have nothing material that is of value to God. He desires our heart, which is what we bring with us into the next world. We have nothing we have collected that is of any value to God. He looks for the heart, not the objects.

In Psalms we read — For you, Oh Lord, are my hope, my trust … from my Youth. Upon you I have learned from before my birth; you are he who took me from my mother’s womb. My praise is continually of you (Psalm 71:5-6).

When we were born, we arrived with nothing. Then, in death we leave with nothing (implied in 1 Timothy 6:7). The dust that formed us, envelops us in death. For we were born in sin, and if we do not find grace in our life and turn towards the one true living God to receive the ransom, then we die in sin. We are unsanctified.   Our sorrow during life is magnified 1 million-fold in death without Jesus.

Our departure without the benefit of Grace is not God’s plan, it is Lucifers plan. He will try to twist and misalign the precepts squeezing all the power from the saving message. This is a difficult thing to wrap our mind around, yet we know he loses his campaign of destruction if we yield to Jesus. The darker truth is — he wants to distract us with wealth, causing our heart to be glued and focused on this world, striving to avoid death so that we may wrap our arms about the great wealth we accumulate and cling to rather than embracing and valuing the eternal gift given to each of us through the shed blood of Jesus.

In Hosea 12:1 we learn about Ephraim, a tribe of Israel trying to feed from the wind. How can that be? I think we quickly learn that feeding from the wind leaves us with an empty tummy. Wind cannot provide us with strength or stamina. What was Hosea the prophet talking about? I think the message is a metaphor that states pursuing wealth to bring happiness leaves us empty. If we pursue wealth for selfish reasons, we are fools. If we do manage to accumulate wealth, we will not find it easy to maintain. I think it is wise to consume the Word of God, leave wind consumption for the godless.

I choose Jesus.