The Vine And The Branches

I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

John 15:1-5

Responding To Friction

To my young friend Albert, here are my thoughts on friction (verbal jousting) when talking about the things of God between friends. It has been my observation – when someone challenges how we use our belief system to make decisions, the verbal aggression and volume of our response is inversely proportional to our: (1) Assurance what we believe is unconditionally true; (2) Knowledge of the true nature of grace and the all-powerful living God; (3) Ability to suppress our fight or flight response; and (4) Assurance we are doing the right thing for the right reasons.

Observing how Jesus operates in Luke (His repetitive encounters and struggles with local leaders), Jesus rarely uses verbal aggression and volume to make a point. Rather, He tends to embrace logic (premise, supporting evidence, conclusion), presented in a calm voice, bathed in love for the listeners, and enveloped with the shekinah glory of God. Jesus exudes assurance, his actions reflect unconditional truth. Given the example of Jesus in Luke, we should take note of his approach. We gain knowledge of grace and God’s power by seeing how people make decisions when confronted by the truth. I think every time a person decides an issue, two things happen.

First, we make a choice (the right thing versus the wrong thing). The decision often includes consequences. Before we choose the path, we consider the available guidance from Scripture, listen to the nuances from the Holy Spirit, foster a willingness to abide within the wisdom and counsel of God; then implement the decision.

Second, we build character. Each time we decide to act on an issue, we draw from all we know (including our character) to continue. The outcome of our actions reflects our gradually morphing world view. We are learning how to manage our fight or flight response. The direction we take reflects our character. Our character is constantly aligning with our current decisions. Decisions that are based on a stable set of principles strengthen the resolve of our character. The aftermath of each decision gradually builds or diminishes our walk with God and our character (implied in Luke 6:45). “As a man thinketh; a man is” (Proverbs 23:7). As we grow, we gain assurance how to differentiate between right and wrong. And, at the same time we learn how to love the unlovely.

JI Packer said – “To love God and our neighbor requires us to behave like a referee. Our purpose is to live in a manner that is as pleasing to God and beneficial to our neighbor, within the limits that God has set.”

To this end, love prompts three ideas. First, love directs us to gain thorough knowledge of the full range of scriptural guidance. Without this basic knowledge, good decisions will be impossible. Second, love directs us, in each situation, to secure as much relevant information about actual causes and consequences as we can. The more information we have the better the decision. Third, love directs us, when we struggle with lack of knowledge or experience, to seek counsel from others who are better qualified to suggest what should be done, while at the same time declining to be swayed by loud noises and friction from people who are enthusiastic but not well informed.

Our life should be less about our self and more about Jesus (implied in Galatians 2:20). Paul tells us several times – I know what the right thing to do is, but I rarely get there all the time. Yet Paul claims victory because of the grace of God offered to him, renewed every morning, presented to Paul as a tool of restoral. Embracing grace, Paul can see a path forward. How then, do we move forward? Do we walk backwards in a circle, in a dark room, thinking about our past mistakes? Humm. We should walk forward, in a straight line, guided by light, embracing grace, looking to Jesus for help to do what needs to be done.

I choose Jesus.

Purpose of Scripture

It has been my observation while browsing Hebrews, the word of God is alive and active to all who are looking for order and guidance in their life. Hebrews 4:12-13 (paraphrased) says — To be sure, we have been aggressively shaped by the Word; for it is sharper than any double-edged sword, it penetrates deep into our soul and spirit, it seeps through our joints digging deep into our marrow; we have no place to hide, nothing can be tucked away in our thoughts or actions. We stand naked, unable to run or hide, we have been judged. The hidden thoughts and subtle attitudes of our heart have been exposed. Nothing in our life can be hidden from God’s sight (as much as we might like to skulk in the shadows for things we have done). Everything in our life is laid bare before Him so we may give account (NIV). Over the years I have developed the utmost respect for scripture. It is difficult to ignore the Word. You may get fiercely angry at God for calling you out, you may repent, but you will never be indifferent to the message.

I believe that Scripture should have a strong role in our life; we should look to the message for insight and influence, we should look for help to discern right from wrong, we should expect the Word to deliver comfort during times of trouble, define our notions of why we are here, and explain the mysteries of ‘walking with God’.  Paul wrote — All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works (2 Timothy 3:16-17).

The fundamental purpose of scripture is to reveal God’s mind to us. Therefore, the Bible is very profitable for teaching. In Scripture we find comments on theism (existence of God), theos (nature, attributes, decrees and works of God), angels (the good ones and the evil ones), anthropology (nature, attributes, and works of man), soteriology (nature, attributes, decrees, and works of Jesus, plus the new covenant), Ecclesiology (community of believers), eschatology (the last days), and let us not overlook prophecy, history, poetry, wisdom, etc.  However, I want to be extremely clear – scripture is not exhaustive; it does not comment on every element of knowledge known to man. But, when scripture comments; it is absolutely, forever true.

As God reveals himself, he uses the Word for reproof of the foolish and correction of the misguided. The Greek word for reproof is elegcho, which means to convict, refute, or confute (Thayer’s Greek Lexicon). As we read scripture, sometimes we are convicted by the Holy Spirit for a habit or activity that is not in alignment with the manufacture’s Handbook (scripture). If we read scripture with an open heart, the Bible becomes a set of operating principles to focus our thoughts, conduct, and behavior. The Greek word for correction, used in this verse, is epanorthosis. It means restoration to an upright or a right state; correction, and improvement (Thayer’s Greek lexicon). This is the purpose of the new covenant – restoring and adopting us into the bloodline of Abraham (the family of God) through the ransom.

We are changed because of God’s infusion of righteousness directly into our heart. Righteousness, as used by Paul in this verse, comes from the Greek term dikaiosune which can be defined as faith implanted into man producing gradual movement towards conformity with the will of God (Vine’s Greek Dictionary). We are learning to walk with God, implementing his plan. We learn about righteousness from the Word, God changes our heart, we are infused with his plan.

The bottom line – our Bible is the manufacturer’s handbook. Everything we need to know about God, Jesus, man, salvation, how we got here, and where we are going has been documented in the handbook. What do we do with this handbook? Read. Learn. Repent. Yield. Choose. Proceed. Grow. Love.

I choose Jesus.