Tag: 1 Corinthians

You are led by the Spirit

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Written by Dan

It has been my observation that Paul often talked about the nature of self-control. I found 1 Corinthians 9:24-27 to be an interesting expression of his view. He wondered if we were aware of the purpose of the human race – getting the prize. He knew that all serious competitors would enter a strict training plan to prepare for the race – the journey. He mused at the temporary honor they obtained for all their work and noted how much better our prize of everlasting life was for the journey.

Then comes the heart of his message in 1 Corinthians – Paul was not interested in aimlessly running the race for mere trinkets at the end, he did not train to merely shadow box or run in place. The personal training was to like most training, the training included forcefully causing the body to become a slave to our mind, not driven by urges and glances, rather to be managed by self-control. God created us in his image, our body is not evil in and of itself. However, our body is a strong center of weakness, it requires management, so our mind remains in control, not our hands, eyes, nose, or urges. Why? Because impulses can be destructive to spiritual life. As a man thinks – a man is (Proverbs 23:6)

Galatians 5:13-26 says — You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other. So, I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law. The acts of the flesh are obvious … those who live like this will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking, and envying each other. (NIV)

This message in Galatians was completely in line with the Matthew 5 message from Jesus when he spoke about removing the eye if the eye causes sin or remove the hand if it causes sin. I do not think Jesus was recommending we actually poke our eye or remove a hand. But the message was clear, walk away from sin, it I deadly, it is dangerous, walk away. I think in the same way, Paul was telling us to bring our body into submission, develop the discipline needed to control our personal actions so we stay true to Jesus.

Imagine a runner, who is very skillful and successful in each race exhibiting a selflessness that leaves no trace of conceit. A good runner knows he is going to be standing at the pole, waiting to start, he gently responds to the respect from the younger runners, many more know of him than he realized. During the race he is observed for technique, the younger emulate him. During the race he respects the other runners, he does not need to provoke the other runners hoping to involve a mistake that will give him the advantage. He simply runs his race, his way. He has no envy in his heart for the other runners.

So then, we are not left without positive tools to help manage the body and our mind. Paul names the tools ‘the fruit of the Spirit’.  We are to embrace a joyful heart, seek a peaceful disposition, develop forbearance in all circumstances, always treat other with kindness, find the goodness of God in all things,

Use faithfulness to cement our commitments, pursue an enduring attitude of gentleness, and in all these things cultivate self-control that overrides all our impulses.

I choose Jesus.

Obstacles to the Plan

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Written By Dan

It was my observation while reading Deuteronomy that we are instructed to Love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind (Deuteronomy 6:5). Additionally, I noted considerable New Testament guidance on how to wrap your heart around God.

For example — Show earnestness in realizing the full assurance of hope to the end (Hebrews 6:11); Love one another earnestly from the heart (1 Peter 1:22); Strive to enter by the narrow gate (Luke 13:24); Labor for the food that endures to eternal life (John 6:27); Be steadfast, immovable, always abounding in the word of the Lord (1 Corinthians 15:58); Let us not be weary in well-doing, for we shall reap if we do not faint (Ephesians 5:15); and Work out your own salvation with fear and trembling (Philippians 2:12).

Additionally, Titus 2: 11-15 says — For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you. (NIV)

How do we respond to this extensive set of guidelines from Scripture? We strive to be like Jesus. We labor to find his pace, his stride. We abound in hunger for scripture. We become zealous and earnest for the peace of God. We find the path away from laziness and lukewarmness. We take to the run, with the stride and confidence held by a winner. Jesus makes us a winner. For Jesus has placed this mantle of strength upon us to operate in this world but not be corrupted by this world. We immerse ourselves in the strength he supplies to magnify His glory.

So, what do we do? I think we are to lay aside the heavy load upon our backs, the sin of this world that surrounds and covers us like a heavy scratchy wool blanket. An experienced runners discards everything but what is necessary; this is also true for spiritual racing. Then we find our stride and enter the race. We run the race with patience and endurance. To run this race, I work to lay aside all the things that hinder me, that nip at my heals, I bring plans to guide my feet. The obstacles are there to keep me from being the man that God called me to be. The obstacles are there to neuter the calling I received from God. Then I need to bring up the more slippery obstacles. Paul referred to them as disputable issues.

Romans 14:1-4 says — Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

There will be things that people, convinced they know best, will impose on others, using vague scripture to make their case. We must be careful not to become entwined in disputes over vague issues. They are nothing more than speedbumps. Nothing more than obstacles to the plan.

I choose Jesus.

How Long Did Job Suffer?

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Written By Dan

It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.

1 Corinthians 14:34-40

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34-36 Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God’s Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking. Do you—both women and men—imagine that you’re a sacred oracle determining what’s right and wrong? Do you think everything revolves around you?

37-38 If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won’t play by these rules, God can’t use you. Sorry.

39-40 Three things, then, to sum this up: When you speak forth God’s truth, speak your heart out. Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand. Be courteous and considerate in everything.

Know the Difference

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Essay by Dan

It was my observation when searching for hints of wisdom in scripture that Paul tells us why the subject is elusive. He muses – We speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. Rather, we declare God’s wisdom, a mystery that has been hidden, a mystery that God destined for our glory before time began. None of the rulers of Paul’s age understood it, very few of this current age understand it, for if they had, they would not have crucified the Lord of glory (paraphrased from 1 Corinthians 2:6-9). To fear God is the beginning of that wisdom, but only the beginning. Knowing and acting on the notion of fearing God is merely the door.

This posting is an epilog to the first two wisdom essays I previously posted:  God is appreciative of our adoration but unaffected by negative opinions of Him – He will not change. Therefore, our moral sanity requires that we worship his grandeur, demonstrate our appreciation, and attribute to him an entirely perfect use of the wisdom that is demonstrated in His creation and sustainment of this universe. And, when we do not get it right the first time, we repent, adjust, and engage again.

I think — Without creation, the wisdom of God would (most likely) remain forever hidden within his divine presence, never to be known by us. But, through his creation, we can see his glory, the wisdom of his choices, and the respect his power to exercise wisdom. Praise God. And God saw all things he made and behold it was incredibly good. Proverbs 17:24 says “A discerning man keeps wisdom in view, but a fool’s eyes wander to the ends of the earth.”  Proverbs 16:16 says “How much better to get wisdom than gold, to choose understanding rather than silver!”

So, here is ‘the rest of the story’ — A few weeks ago, while in our Saturday morning group, we were chattering about something, and I blurted out I would love to have a road map of how my life was going to proceed. Several of you demonstrated Proverb 11:14, there is wisdom in the council of many. Y’all jumped right on that foolish statement of mine and pointed out if we knew what God’s path was going to be, the alpha male in us would clearly be making suggestions as to a better way to get something done then what God had chosen for us. As soon as I heard that assessment, I yielded. The council of many. God’s wisdom. Amen. Some people engage their mouth long before they engage their mind.

Later that day I bumped into this quote from AW Tozer. “There is a better way to live. We should repudiate our own wisdom and take instead the infinite wisdom of God. Our insistence upon seeing ahead is natural enough, but it is a real hindrance to our spiritual progress. God has charged himself with a full responsibility for our eternal happiness and stands ready to take over management of our lives the moment we turn to him in faith.”  To quote the TV chef – BAM!

Finally, here is ‘the promise of God’ — He will not leave the blind in a path they have not known: He will make darkness into light; setting crooked things straight. These things He will do for us; He will not forsake us (implied in Isaiah 42:16). This is a strong hint of how God applies his wisdom to each of us.

Daniel 2:46 says — King Nebuchadnezzar fell prostrate before Daniel, paid him honor, and ordered that an offering and incense be presented to him. The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.” We all know what happened to ‘King Nebbie,’ he went from living within God’s kindness to eating grass in the wild. Pay attention to your surroundings. Know the difference between eating from the king’s table and eating off the floor. Allow Jesus to lift you up off the floor.

I choose Jesus.

Bridging the Gap

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It was my observation while browsing Exodus, the Red Sea scenario was an early demonstration of the Grace of God. The Hebrews left the Pharaoh, meandered to the Red Sea, and found themself trapped. Behind them was an aggressive Egyptian force and in front of them the Red Sea. The Hebrews had no weapons, no training, and no strategy. Every person with Moses could have died, but God intervened. Continue reading “Bridging the Gap” →