As if Full of Fire

It was my observation when working my way through the first chapter of Ezekiel, this passage of interest is our first glimpse of the most high. All of the parts of the vision described in the previous essays on chapter one was no more than an introduction to this portion of the vision. This is the main event. Why? because now we discuss the image that appears above the throne, the figure that was like a man.

Ezekiel 1:26-28 saysAbove the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man.I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking [NIV].

In this vision God establishes himself as the Lord of angels and overseer of events in the world, thus it is easy to postulate — whatever God either promises (positive or negative); he is able to accomplish.

Angels are presented as his servants; we mortals are his tools. Knowing he is not silent, we look above the wheels, the angels, and the platform to the throne, to the one true living God. We expect a message. Why? Because he is the one true living God who communicates that plan. He is not silent.

In other throne room visions we get the same message. God is not silent. John in Revelation 1:12-13 hear a voice, and again in Revelation 19:10 John speaks of the testimony of Jesus.

We should also note the Glory of God was above the heads of the angels. His position commands reverence and respect. The angels were under his feet as we have read in 1 Peter 3:22 that angels, principalities, and powers are made subject to him. This brings to light the amazing depth of God’s grace. He lives above the angels in this vision, but in his role as our ransom, he chose to become a little lower than the angels (see Hebrews 2:9).

When Ezekiel saw God, he was shroud in light, the color of amber, covered as with a garment. And so, in this vision, he appears in the likeness of man. Notice his lower section gave the appearance of fire, reinforcing the notion that God is a consuming fire. There were rays coming out of his hand (Habakkuk 3:4) that suggest the shielding of his full power. In Revelation 4:3 we also see a rainbow, most view this rainbow as a display of majesty, a cooling of the heat, God’s mercy and kindness, a display of graciousness (implied in Genesis 9:16, Leviticus 26:42) [NIV].

We should note that Ezekiel does not say this is how God himself appears. Rather we are looking at his glory, a translucent image, lest we see God and die. We see a mere shadow (implied in Hebrews 10:1). When he saw this image, he fell upon his face. Ezekiel was overpowered, He knew the distance between himself and God, distance caused by sin. Ezekiel went prostrate on the floor in humility and respect. He prepared himself to hear the message from God. The plan, expressed by God, was overwhelming.

I have come to know — the more we humble ourselves; the more God will make himself known to us. Everything Ezekiel saw to this point served one purpose. Prepare his heart to hear the message. Prepare his heart to hear the plan. We are taught by words from the Spirit of God and then the message is written on our heart with the blood of Jesus. Review Matthew chapter 5, make no mistake, God delights in teaching the humble to be humbler. We benefit. Prepare your heart. Embrace the fire. I choose Jesus.

Guard your Heart.

It has been my observation that we are vulnerable to the many variations of Lucifer’s foolishness that will ultimately reduce to a single initiative — Distraction. There are plenty of distractions in this universe to pull our attention away from the things we need to embrace to experience God’s abundant life. David tells us — I will guard my ways that I may not sin with my tongue; I will guard my mouth as with a muzzle while the wicked are in my presence (Psalms 39:1). Paul says — Pay close attention to yourself and to your teaching; persevere in these things, … as you do this you will ensure salvation both for yourself and for those who hear you (1 Timothy 4:16). Peter says – Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour (1 Peter 5:8).

The ultimate outcome of an abundant life is undistracted worship of the one true living God in appreciation for what he has accomplished in our life. Concerning the worship of God, I have noted that Soloman views worship as a remedy to negate the impact of Lucifers distractions. When we worship and drink in scripture, we are protected by God’s firm assurances that lead us to action – he has our back. ‘Learning how to Learn’ is a vanguard concept that helps us to (1) avoid being deceived by Lucifer’s distractions, (2) avoid having our heart vexed with the disappointments that are hidden in the distractions, and (3) illuminate a path to embracing the fruit and gifts of the Spirit. God will overcome our struggle, he will teach us how to learn his way, he will teach us the truth. We shall win!

If we keep our heart focused, we can maintain the communion we enjoy with the one true living God; but we must be cautious and aware of the troubles that can come our way. We need to identify the path and move towards an authentic undistracted life – live your life in a consistent manner. Think about the same stuff alone that we think about around others. Say the same thing to people that we say directly to God. Do the same things alone that you do in front of others. This notion starts and ends with respect, respect for the things of God, respect for others, respect for self.

Jeremiah said —   Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. They are prophesying lies to you in my name. I have not sent them,” declares the Lord. This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you, … plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you, … and will bring you back from captivity. I will gather you from all the nations and places where I have banished you, … and will bring you back to the place from which I carried you into exile” (Jeremiah 29:8-14).

We must pay attention to the messaging we are bombarded with inside the church and outside the church. Be careful of the things you let creep into your heart. Test everything you hear from all sources; align the messaging you are hearing with scripture. If it is not reinforced by God’s word, ignore the messaging. For the messages that are true, let go of the uneasiness, find a way to embrace the truth. God will not refrain from telling the truth, He will unfold truth in a way that we can grab onto, but he is quick to offer mercy to our tender repentant hearts. His eye is on our soul, His eye is on our heart, His eye is on our mind. He is gentle and kind. Yield to Him.

Proverbs tell us — My son, pay attention to what I say; turn your ear to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to one’s whole body. Above all else, guard your heart, for everything you do flows from it (Proverbs 4:20-23).   

I choose Jesus.

Rest In The Spirit

It has been my observation, while searching scripture for insight and wisdom concerning the Holy Spirit, there is much for me to learn about the mission accomplished by the Holy Spirit. This essay is a bit of muttering and emoting on the things I found as my research unfolded. I start with the Gospel of John asking a simple question; how does the Spirit rests upon us? What follows is a glimpse of my journey…

The Spirit of God is our advisor for all things true and fills our mind with the exact data we need, exactly when we need that data (John 14:17; 15:26-27; 16:13). If we are careful and are tuned to God’s channel, we will get the message. I think it goes without saying, the enemy will work to confuse and obscure the truth when we most need it.  Lucifer will try to make the power of this world look pretty cool and make God look distant, small, ineffective in a sea of confusion and angst. This is the key — never assume Lucifer is not on the job. He is. Lucifer will make the one true living God seem useless, equating God’s power to a broken power tool in the back of your Garage. Yet, the promise is – God will be there, every time, with all we need. The work of the Spirit, the infusion, infilling of the Spirit, will appear just in time, with all the power needed to crush Lucifer. The Devil is watching my keyboard and trying hard to block this message. Yet, God sends a thunderbolt crashing in to clear the path for truth. That is how it works. Selah.

When the Spirit comes, he comes full force, he carries the truth, he glorifies Jesus (John 16:13-14). When the Spirit rests upon us, we are filled with the amazing truth of God, the amazing power of God to accomplish our assigned mission. The essence of our individual ministries, empowered by the Holy Spirit, is to magnify the beauty and majesty of Jesus. This does not usually happen without a little friction between humans as they try to touch the message without being touched by God. The Spirit sooths the friction. The Spirit of God, rest upon us and reveals the beauty, power, wisdom, and love of Jesus. Then the Holy Spirit empowers us to introduce the love of Jesus to others with demonstratable strength (the gifts of the Spirit). Paul tells us in Philippians 3:3 that we worship by the Spirit of God. It is the Spirit that fills us with an awareness of Jesus and empowers us to act internally and externally. Our sharing Jesus with others becomes an act of worship. This prayerful worship can be visualized as the smoke and incense that seeps into the throne room…

Peter said — The Spirit of Glory and full Power of God rests upon you (implied in 1 Peter 4:14). I think this suggests two things: the Spirit causes us to understand that the earthly glory we are losing here is not worth keeping, and the present heavenly glory we are embracing, coupled with the future glory we are moving towards, is infinitely better. He then makes the infilling unmistakable; we are changed, not by our feeble works but by the amazing works of God, he chooses to rest upon us. We become aware of the unmistakable presence, not feelings, but presence, the infilling of the shekinah glory, and the empowerment that envelops us and permeates our being. We just know.

In the early church, people were filled with the Spirit to deal with the difficult conditions of building something from nothing. Clearly, they had troubles, roman government troubles, priestly troubles, and Greeks polytheistic troubles; they even had leadership battles.  Not much has changed 2000 years later; we need the filling of the Spirit – we need the Holy Spirit to rest upon us – renewed every morning.

Peter said — after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you (1 Peter 5:10-11). I cannot say this message enough times — The Spirit of glory and of God rests upon you like a mantle of authority (implied in 1 Peter 4:14). Paul said — I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done — By the power of signs and wonders, through the power of the Spirit of God. … I [Paul] have fully proclaimed the gospel of Christ. (Romans 13:17-19). Can I get an Amen?

The deeper truth — If you are uncertain, you will be restored to clarity; if you are broken, you will be healed; if you collapse, you will rise a concrete tower; if you slip into the mud, you will emerge on a firm foundation of Granite. You have been given an amazing mantle of authority to get stuff done. Just do it. Just stop struggling and find rest in the Holy Spirit.

I choose Jesus.

Obstacles to the Plan

Written By Dan

It was my observation while reading Deuteronomy that we are instructed to Love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind (Deuteronomy 6:5). Additionally, I noted considerable New Testament guidance on how to wrap your heart around God.

For example — Show earnestness in realizing the full assurance of hope to the end (Hebrews 6:11); Love one another earnestly from the heart (1 Peter 1:22); Strive to enter by the narrow gate (Luke 13:24); Labor for the food that endures to eternal life (John 6:27); Be steadfast, immovable, always abounding in the word of the Lord (1 Corinthians 15:58); Let us not be weary in well-doing, for we shall reap if we do not faint (Ephesians 5:15); and Work out your own salvation with fear and trembling (Philippians 2:12).

Additionally, Titus 2: 11-15 says — For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you. (NIV)

How do we respond to this extensive set of guidelines from Scripture? We strive to be like Jesus. We labor to find his pace, his stride. We abound in hunger for scripture. We become zealous and earnest for the peace of God. We find the path away from laziness and lukewarmness. We take to the run, with the stride and confidence held by a winner. Jesus makes us a winner. For Jesus has placed this mantle of strength upon us to operate in this world but not be corrupted by this world. We immerse ourselves in the strength he supplies to magnify His glory.

So, what do we do? I think we are to lay aside the heavy load upon our backs, the sin of this world that surrounds and covers us like a heavy scratchy wool blanket. An experienced runners discards everything but what is necessary; this is also true for spiritual racing. Then we find our stride and enter the race. We run the race with patience and endurance. To run this race, I work to lay aside all the things that hinder me, that nip at my heals, I bring plans to guide my feet. The obstacles are there to keep me from being the man that God called me to be. The obstacles are there to neuter the calling I received from God. Then I need to bring up the more slippery obstacles. Paul referred to them as disputable issues.

Romans 14:1-4 says — Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

There will be things that people, convinced they know best, will impose on others, using vague scripture to make their case. We must be careful not to become entwined in disputes over vague issues. They are nothing more than speedbumps. Nothing more than obstacles to the plan.

I choose Jesus.

The Freedom to Give

Essay By Dan

It was my observation while making a survey of Leviticus that Elohim set up a series of rules for the application of sacrifice to address the commission of sin. What I found interesting was the list of problems that require a sacrifice served as a roadmap for Lucifer’s sphere of operations. God chose to define the areas Lucifer uses to draw us into a state of rebellion. God then conveniently provides a path back from each operational area used by Lucifer. The more we understand about Lucifer’s sphere of operation the less effective Lucifer is trying to dismantle our relationship with the one true living God.

Consider the implication of the sacrificial guidelines (see Leviticus 16). The animal being offered had to be perfect. There needed to be a connection between the animal and the person offering the animal for sacrifice. The person offering the animal had to be part of the death process (direct kill or a sanctioned kill by a priest). The person offering the animal knows the sacrifice is only a temporary cover for sin. I think this lays the framework for the death, burial, and resurrection of our perfect ransom — Jesus.

Once per year, the Day of Atonement (Yom Kippur) provides full forgiveness and sin removal at the national level for the Israelites. The high priest presented two male goats; one for a sin offering and the other was released into the wilderness as a scapegoat. The sin offering incurred God’s forgiveness; the released goat provided removal of sin. Humm… Sound a bit familiar?

Jesus functioned as the sin offering (similar to the Yom Kippur). The Yom Kippur scapegoat carried the sins of the people into the desert to be lost for all time. The impact? Our sin is forgotten. I think it is reasonable to view the sacrifice of Jesus as a perfect version of the Yom Kippur. Peter tells us that Jesus carried our sin in his body (implied in 1 Peter 2:24); the author of Hebrews tells us the sacrifice of Jesus caused the permanent removal of our sin (implied in Hebrews 9:8-14).

Let us dig a little more. When I read Exodus, Leviticus, or Numbers; I note a plethora of verses on sacrificial operations. We cannot help but notice the group of people selected to be priests (Hebrew term — Kohanim) during the exodus from Egypt. They were the only ones who were allowed to accomplish the sacrifices and bring the nation closer to God. Aaron was the first priest (Hebrew term — Kohen), gradually his male children became the group of priests (Kohanim) who managed the temple. The Kohanim (priests) were required to clear their own sin first, then they were able to address the sin of individuals, or even the entire nation (Yom Kippur).

The sacrifices offered by the Kohanim (priests) were called Korban (Hebrew term for sacrifice). The Korban was presented in the temple at least three times a day. The Korban (often translated sacrifice) means ‘draws close.’ There were three types of korbans – animal sacrifice, grain offering, and money donations. The desired effect of the Korban was to prepare a path for God to dwell amongst us on a daily basis (Exodus 25:8). The Korban was a constant reminder to us of the areas where Lucifer would attack — his modus operandi. If we want to know how he will move against us (sphere of operation) then we should get familiar with the law. Lucifer’s battle plan is very clearly presented in the law.

The deeper truth – the Korban, in its purest form, brings us closer to God. Jesus chose to offer himself for us as the ultimate Korban. Unlike the animals who do not have a say in their role as the Korban, Jesus offered himself with no pressure from Elohim. Jesus said — Just as the Father knows me, and I know the Father— I LAY DOWN MY LIFE FOR THE SHEEP (John 10:15 paraphrased). He chose to be the sacrifice. Jesus freely gave his life for us. His offering was far better than the Old Testament Korban. His ransom payment was a permanent response for our sin.

I choose Jesus.