Tag: Acts

It has been my observation that we Christians look to the Bible for lasting meaning and hope; this search allows us to use our reasoning abilities as God intended. The Bible presents the reality of God (implied in Revelation 1:8), who has revealed Himself to all people (implied in Psalms 19:1-2).

The apostle Paul argued this point when he wrote, “since the creation of the world His invisible attributes, eternal power, and divine nature have been clearly seen; being understood through what has been made, so that they are without excuse” (Romans 1:20). This declaration, in which God reveals Himself through nature, is also shown to the heart of every person, for “that which is known about God is evident within them; for God made it evident to them” (Romans 1:19).

John Calvin referred to this as the ‘sensus divinitatis’, which is an innate sense of divinity, an intuitive knowledge that God exists. Calvin wrote, “there exists in the human mind and indeed by natural instinct, some sense of Deity.” He further states, “All men of sound judgment will therefore hold, that a sense of Deity is indelibly engraved on the human heart.” Calvin also wrote, “there never has been, from the very first, any corner of the globe, any city, any household, without religion, [which] amounts to a tacit confession, that a sense of Deity is inscribed on every heart.”

The problem is not with God’s clear revelation, but with the human heart which is rebellious. For those possessed with sinful persistence, they suppress the truth with their unrighteousness (implied in Romans 1:18). These rebels have a sinful heart that ignores God’s grace to pursue earthly passions.

In Romans 1:21-23 Paul wrote — For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile, and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (NIV).

God never forces Himself on anyone. People are free to choose whether to accept Him or not. If they reject the gentle nudge from the Spirit of God, he does not render the final judgment upon them right away. Rather, God extends to them an undeserved period of kindness and goodness, regardless of whether they have yielded to grace or continue rebelling (implied in John 3:16). But death brings the period of kindness to closure.

This grace is dependent on God and not the attitude or actions of men. Jesus said of His Father, that “He causes His sun to rise on the evil and the good and sends rain on the righteous and the unrighteous” (Matthew 5:45). Paul affirmed this grace, saying, “In the generations gone by, He permitted all the nations to go their own ways [in rebellion]; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:16-17). Here, God’s grace is obvious, Elohim provides what we need. He even blesses the unsaved and unrepentant. His love, mercy, and goodness are extended toward the undeserving entirely because of his earnest goal to see all of us yield to Grace before we die.

Salvation comes to us by grace alone (it is an undeserved gift), through faith alone (adding no works), by Jesus alone (as the only One who saves). Paul wrote, “For by grace you have been saved through faith; and that is not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9). Salvation comes to us via the death, burial, and resurrection of Jesus (implied in Romans 10:9). We deserve death; but grace abounds through the ransom paid by the Lamb of God.

I choose Jesus.

Written By Dan

It has been my observation that we Christians look to the Bible for lasting meaning and hope; this search allows us to use our reasoning abilities as God intended. The Bible presents the reality of God (implied in Revelation 1:8), who has revealed Himself to all people (implied in Psalms 19:1-2).

The apostle Paul argued this point when he wrote, “since the creation of the world His invisible attributes, eternal power, and divine nature have been clearly seen; being understood through what has been made, so that they are without excuse” (Romans 1:20). This declaration, in which God reveals Himself through nature, is also shown to the heart of every person, for “that which is known about God is evident within them; for God made it evident to them” (Romans 1:19).

John Calvin referred to this as the ‘sensus divinitatis’, which is an innate sense of divinity, an intuitive knowledge that God exists. Calvin wrote, “there exists in the human mind and indeed by natural instinct, some sense of Deity.” He further states, “All men of sound judgment will therefore hold, that a sense of Deity is indelibly engraved on the human heart.” Calvin also wrote, “there never has been, from the very first, any corner of the globe, any city, any household, without religion, [which] amounts to a tacit confession, that a sense of Deity is inscribed on every heart.”

The problem is not with God’s clear revelation, but with the human heart which is rebellious. For those possessed with sinful persistence, they suppress the truth with their unrighteousness (implied in Romans 1:18). These rebels have a sinful heart that ignores God’s grace to pursue earthly passions.

In Romans 1:21-23 Paul wrote — For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile, and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (NIV).

God never forces Himself on anyone. People are free to choose whether to accept Him or not. If they reject the gentle nudge from the Spirit of God, he does not render the final judgment upon them right away. Rather, God extends to them an undeserved period of kindness and goodness, regardless of whether they have yielded to grace or continue rebelling (implied in John 3:16). But death brings the period of kindness to closure.

This grace is dependent on God and not the attitude or actions of men. Jesus said of His Father, that “He causes His sun to rise on the evil and the good and sends rain on the righteous and the unrighteous” (Matthew 5:45). Paul affirmed this grace, saying, “In the generations gone by, He permitted all the nations to go their own ways [in rebellion]; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:16-17). Here, God’s grace is obvious, Elohim provides what we need. He even blesses the unsaved and unrepentant. His love, mercy, and goodness are extended toward the undeserving entirely because of his earnest goal to see all of us yield to Grace before we die.

Salvation comes to us by grace alone (it is an undeserved gift), through faith alone (adding no works), by Jesus alone (as the only One who saves). Paul wrote, “For by grace you have been saved through faith; and that is not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9). Salvation comes to us via the death, burial, and resurrection of Jesus (implied in Romans 10:9). We deserve death; but grace abounds through the ransom paid by the Lamb of God.

I choose Jesus.