Gulliver’s Travels

It has been my observation while reading Ecclesiastics that Solomon struggled to find something new that had not been done. He really struggled with this idea. Permit me to fast forward and talk about things that are new today. Consider the lowly cell phone, our ability to talk to computers, and Artificial Intelligence (AI). Were we not introduced to these things in the mid 60’s by the Star Trek Communicator? Gene Roddenberry created the prototype Star Trek show in 1964, you may recall that most historians believe that Gene was influenced by the thought ‘engine’ in Gulliver’s Travels, a 17th century novel. In the mid 60’s Captain Kirk used a flip-phone and talked to his computer all the time, just like we do now. So, do we really have ‘new stuff’ or just clever remakes and embellishments 60 years later? New Stuff? In 1956 the initial ideas for AI were explored at Dartmouth – I took a few classes on AI software development at the University of Nebraska in 1985. Now, 70 years later, Google uses AI for routine searches. Yep, I think Solomon got it right, nothing much is new under the sun.

We read in Ecclesiastes 2: 12-17 — I turned my thoughts to consider wisdom, and also madness and folly. What more can the king’s successor do than what has already been done? I saw that wisdom is better than folly, just as light is better than darkness. … Then I said to myself, “The fate of the fool will overtake me also. What then do I gain by being wise?” I said to myself, “This too is meaningless.”  For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die. So, I hated life, the work that is done under the sun was grievous to me. All of it is meaningless, chasing after the wind [NIV].

At the beginning of chapter 2, Solomon builds and creates everything he can imagine, his world is opulent. Yet, when he completes the work, he felt no satisfaction. Just more angst. He learned that ‘doing stuff’ without a goal outside of himself leads to the blahs. When he did things that included God, he felt settled, content. With out God in the formula, any pleasure derived from the action was short lived, the pleasure wore off and he drifted deeper into despair and self-hate.

He wonders if things would have been different without God’s wisdom. Perhaps being a simpleton, oblivious to the endgame, was best. In time, he reasoned that enjoying God’s company was a better plan. God’s wisdom prevailed.

Ecclesiastes 2:22-26 says — What do people get for all the toil and anxious striving with which they labor under the sun? All their days the work is grief and pain; even at night their minds do not rest. This too is meaningless. A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness; but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God [NIV].

Solomon was bright enough and wise enough to know the proper response, but he was a bit stubborn and not able to wrap his mind around the solution initially. He gradually learned that we do better when we learn to accept the simple pleasures of work and taking care of our families as an offering to God. “You make known to me the path of life; you will fill me with joy in your presence” (Psalms 16:11). “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress — I will never be shaken” (Psalms 62:1-2).

When we find contentment in these things, we start losing the angst and moving towards God’s peace. Solomon knows the truth about work is simple – there is no enjoyment without God’s involvement. If we do our tasks and projects with him at the helm, cognizant of his presence, we can find joy and peace in our life. When you walk with God, the angst will ebb away.

 I choose Jesus.

Gulliver’s Travels

It has been my observation while reading Ecclesiastics that Solomon struggled to find something new that had not been done. He really struggled with this idea. Permit me to fast forward and talk about things that are new today. Consider the lowly cell phone, our ability to talk to computers, and Artificial Intelligence (AI). Were we not introduced to these things in the mid 60’s by the Star Trek Communicator? Gene Roddenberry created the prototype Star Trek show in 1964, you may recall that most historians believe that Gene was influenced by the thought ‘engine’ in Gulliver’s Travels, a 17th century novel. In the mid 60’s Captain Kirk used a flip-phone and talked to his computer all the time, just like we do now. So, do we really have ‘new stuff’ or just clever remakes and embellishments 60 years later? New Stuff? In 1956 the initial ideas for AI were explored at Dartmouth – I took a few classes on AI software development at the University of Nebraska in 1985. Now, 70 years later, Google uses AI for routine searches. Yep, I think Solomon got it right, nothing much is new under the sun.

We read in Ecclesiastes 2: 12-17 — I turned my thoughts to consider wisdom, and also madness and folly. What more can the king’s successor do than what has already been done? I saw that wisdom is better than folly, just as light is better than darkness. … Then I said to myself, “The fate of the fool will overtake me also. What then do I gain by being wise?” I said to myself, “This too is meaningless.”  For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die. So, I hated life, the work that is done under the sun was grievous to me. All of it is meaningless, chasing after the wind [NIV].

At the beginning of chapter 2, Solomon builds and creates everything he can imagine, his world is opulent. Yet, when he completes the work, he felt no satisfaction. Just more angst. He learned that ‘doing stuff’ without a goal outside of himself leads to the blahs. When he did things that included God, he felt settled, content. With out God in the formula, any pleasure derived from the action was short lived, the pleasure wore off and he drifted deeper into despair and self-hate.

He wonders if things would have been different without God’s wisdom. Perhaps being a simpleton, oblivious to the endgame, was best. In time, he reasoned that enjoying God’s company was a better plan. God’s wisdom prevailed.

Ecclesiastes 2:22-26 says — What do people get for all the toil and anxious striving with which they labor under the sun? All their days the work is grief and pain; even at night their minds do not rest. This too is meaningless. A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness; but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God [NIV].

Solomon was bright enough and wise enough to know the proper response, but he was a bit stubborn and not able to wrap his mind around the solution initially. He gradually learned that we do better when we learn to accept the simple pleasures of work and taking care of our families as an offering to God. “You make known to me the path of life; you will fill me with joy in your presence” (Psalms 16:11). “Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress — I will never be shaken” (Psalms 62:1-2).

When we find contentment in these things, we start losing the angst and moving towards God’s peace. Solomon knows the truth about work is simple – there is no enjoyment without God’s involvement. If we do our tasks and projects with him at the helm, cognizant of his presence, we can find joy and peace in our life. When you walk with God, the angst will ebb away.

 I choose Jesus.

Making Good Choices

CS Lewis created a small work titled “Meditation in a Toolshed.” He took a look at the ability of people to assess meaning from the outside of things. I felt his message was useful for our discussion on the merits of Meditation.  Other than the final paragraph, this essay is a long quote from CS Lewis.

Lewis said — I was standing today in a dark toolshed. The sun was shining outside and through the crack at the top of the door there came a sunbeam. From where I stood, that beam of light, with the specks of dust floating in it, was the most striking thing in the place. Everything else was almost pitch black. I was seeing the beam, not seeing things by it.

Then I moved, so that the beam fell on my eyes. Instantly the whole previous picture vanished. I saw no toolshed, and (above all) no beam. Instead, I saw, framed in the irregular cranny at the top of the door, green leaves moving on the branches of a tree outside and beyond that, 90 odd million miles away, the sun. Looking inside the beam and looking at the beam are quite different experiences. But this is only a remarkably simple example of the difference between looking [inside something] and looking at [something].

A young man meets a girl. The whole world looks different when he sees her. Her voice reminds him of something he has been trying to remember all his life, and ten minutes of casual chat with her is more precious than all the favors that all other women in the world could grant. He is, as they say, “in love”. Now comes a scientist and describes this young man’s experience from the outside. For him it is all an affair of the young man’s genes and a recognized biological stimulus. That is the difference between looking [inside] the sexual impulse and looking at it [from a distance].

[This distinction] raises a question. You get one experience of a thing when you look [inside] it and another when you look at it [from the outside]. Which is the ‘true’ … experience? Which tells you most about the thing? … It has been assumed [by progressives] … that if you want the true account of religion you must go, not to religious people, but to anthropologists; that if you want the true account of sexual love you must go, not to lovers, but to psychologists; that if you want to understand some ‘ideology’ (such as medieval chivalry … ), you must listen not to those who lived inside it, but to sociologists.

There [is a] fatal objection to discounting [the participants view]. … You discount the person’s ability … to think accurately. A physiologist, for example, can study pain and find out that it ‘is’ (whatever ‘is’ means) such-and-such neural events. But the word pain would have no meaning … unless he had ‘been inside’ by actually suffering. If he had never [suffered], he simply would not know what he was looking at.

The very subject for his inquiries from outside exists for him only because he has, at least once, been inside. This case is not likely to occur, because every man has felt pain. But it is perfectly easy to go on all your life-giving explanations of religion, love, morality, honor, and the like, without having been inside any of them.

The answer is that we must never allow the [degradation] to begin. … The inside vision … must be truer than the outside vision which sees only movements of the grey matter; for if the outside vision were the correct one, all thought (including this thought — itself) would be valueless. As you might guess, this is self-contradictory thinking. Thinking in a circle.

I presented this notion of inside looking vs outside looking with the belief it could influence our decision to dig deep into scripture through meditation (intensive study) vs casual reading of scripture (as if we are reading the news). Meeting God face to face is far better than sipping lemonade on the sidelines. Reading is the right place to start. But eventually, we can benefit from meditation on scripture.

I choose Jesus.

Under His Wing

Essay by Dan

It was my observation — there was a young woman named Ruth; she left the land of Moab and traveled to the land of Israel because she trusted God. Boaz, a wealthy man in Israel said to her — “May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge” (Ruth 2:12). You may recall from Psalm 91:4 our journey is described as being “covered with His feathers” and “under His wings you will find refuge.” Deuteronomy 32:11 describes the protective wings as eagle wings. What a picture of God’s shelter.

Sometimes we are under the wings, sometimes we are on eagle wings. When God leads the Hebrews out of Egyptian darkness into the promised land, we find it described as an airlift, by eagles’ wings. God says to the Hebrews in Exodus – “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation. These are the words you are to speak to the Israelites.” (Exodus 19:4-7). Moses went back and summoned the elders of the people and told them what God said. The Hebrews responded, “We will do everything the Lord has said.” Moses brought their answer back to the Lord. (Paraphrased from Exodus 19:8).

For a moment, consider using two utterly separate modes of travel through our life. Consider the difference between a rowboat and an aircraft. You cannot travel with one foot in a rowboat and the other foot in an aircraft — it is impossible. Yet today, as a matter of faith, people are trying to live by a blend of law and grace. I am not saying you are, but if you are not clear about the nature of your walk with God, accidentally trying to live by your good works, may I suggest to you there is a better way – an easier way that is much less stressful. There is a way that takes us to the ‘eagle wing’ and places us in the center of the one true living God’s world.

J Vernon Magee tells us – “The Law demands; grace gives. The Law extracts; grace bestows. The Law says do; grace says believe. The Law says work; grace says trust. The Law growls, pronouncing trouble; grace invites, announcing a respite. The Law decries all of us; grace pulls us into safety. The Law reveals the sovereignty of God then grace reaches out in power lifting man up on eagle wings.

Paul says – The things Moses and the prophets witnessed all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we have compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we were in and restored us to where he always wanted us to be. And he did it by Jesus Christ. (implied Romans 3:21-24 MSG)

Paul continues – God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in his resurrection places us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice and resurrection of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it is now—this is current history! God sets things as they belong. He makes it possible to live in his way. (implied Romans 3:25-26 MSG).

It is by His mercy, it is by eagles’ wings, it is by His grace. Embrace it! Let Easter happen to you.

I choose Jesus.

Your World View Matters

It has been my observation — At some point in our spiritual life, we all develop a world view. Simply stated, our world view is the perspective that defines how we observe and understand things around us. (implied in Exodus 9:16). Our world view sets the assumptions and perceptions we use to evaluate, understand ourselves, and assess our experiences. Our worldview is the blended composite of our church view, social view, family view, friendship choices, historical view, cultural view, personal view, job view, and our personality characteristics (implied in Jeremiah 29:11).

Our worldview influences everything we say and do (Proverbs 19:21). At its core, there are two basic paths for a world view — theistic or nontheistic. For those who know Jesus, the theistic worldview comes from scripture. The Bible presents a clear definition of the one true living God and sets out a powerful set of life principles used by Jesus to shape our life. The nontheistic worldview comes from all things secular. Often it becomes a life that gradually declines to quiet despair. Continue reading “Your World View Matters”