Windstorm from the North (Part 1)

It was my observation while considering the impact of Ezekiel chapter 1 on my perceptions of God that the vision presented is very humbling.  In the vision there is a complex structure presented, in its simplest form (from bottom to top) we have four wheels (four angels), each wheel supporting a column (four angels), the four columns support a flat roof with a throne on top of the roof.  Seated on the Throne is God.  The entire structure is wrapped in a massive fireball.  That is the sum of chapter one.  But, as you might guess, there is more to the story – the details matter!

Ezekiel 1:4-8 saysI looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures. In appearance their form was human, but each of them had four faces and four wings. Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. Under their wings on their four sides they had human hands. All four of them had faces and wings, and the wings of one touched the wings of another [NIV].

Why do we start this book with this vision?  I suspect there are definable reasons.  First, this firms up Ezekiel’s calling – he knows he is working directly for the boss. Second, it refines the view of God for Ezekiel’s audience – God is getting into their face — they know God means business. Their days of defiance are numbered.  They quickly learn their God is a consuming fire whom they cannot stand before. Finally, they know his mercy will not be withheld forever. They have reassurance, the column of fire that led Moses to the promised land – is the ball of Fire that Ezekiel is seeing. Symbolically, God is on the move from Jerusalem to where they are at in Babylon. They have not been abandoned. All of this assurance unfolds in the vision of chapter 1. The message is clear – let them know captivity is not the end, God is with them. Even though God is not in his sanctuary, he is near.

God clears the sky with a windstorm preparing the space for his holy presence. This clearing produces a serenity of the mind that opens our heart to heavens message. The great cloud that appears wraps the holiness of God to protect us from the intensity. The whirlwind comes to us in much the same way that is presented in 1 Kings 19:11 for Elijah. The whirlwind prepares the way for God, it demands our attention, in a sense it issues the command if you have eyes, then look, if you have ears then listen.

The cloud brings fire to the vision, as we see in Mount Sinai, where God presents in a thick cloud that rings his consuming fire (see Exodus 24:16-17). But this time we see a fire that seems to have no fuel, it is sustained by God himself forever. We also see that the fire is surrounded with visible glory, we are not able to see into the fire, yet we do see a glow or brightness that is produced by the fire, it is perhaps a reflection of the fire in the clouds. Similar to Moses seeing the back of God, just of glimpse of him. We have the same in this vision. Finally, we are told of an amber hue (glowing metal). Some think it is the color that is reflected in our eye when we look at fire and others see the fire in our eye.  

Then Ezekiel speaks of the four angels (the columns). They are presented with a sense of greatness, the goodness of God in their work, the important role they play in his glory. Their image emerges from the fire, a ray of hope for us that he loves his creations. We find later, in chapter 10, Ezekiel tells us they are cherubim. What are they doing in this vision? Their wings are interlocked, these four angels working together as a community to support the glory of God, sustain a platform for his throne. Is that not what our prayer and service provide?  Is this not a shadow of what the church does? Do we not fill the temple with the incense of our prayers and our service offerings? I think so.  This compels me to say…

I choose Jesus.

The Hand of the Lord was upon Him

It was my experience while assessing the Babylon exile story, Ezekiel entered this at the very beginning of the story. Ezekiel was among the first wave of captives (Much of the Hebrew nation was still in their own land). Jeremiah spoke of this first wave of exiles as the ‘good figs’ who had been initially sent to Babylon (Jeremiah 24:5). For this group of figs, God provided a prophet to bring them back to the Law. We read in Psalms 94:12 — “Blessed is the one you discipline, Lord, the one you teach from your law. From this context, we could say, this first group was being pursued by God.

Ezekiel 1:1-3 paraphrased says — In my thirtieth year … the word of the Lord came to Ezekiel the priest … in the land of the Babylonians. There the hand of the Lord was on him [NIV].

I think we can agree that it is an act of mercy for God to bring a message of hope to them even when they were experiencing self-inflicted trouble. Those chosen to deliver God’s message and mercy are blessed for their actions. I would be remiss if I did not make clear; it was 5 years into the exile before God provided Ezekiel (see Ezekiel 1:2). He gave the Hebrews in Babylon time to realize their need. However, at the same time, God provided Jeremiah to the Hebrews still in Jerusalem to guide them. Even in distress, God did not leave the Hebrew nation unguided, no matter how obstinate they were.

It was by the rivers of Babylon the Psalmist spoke of musicians setting down and singing songs of lamentation (see Psalm 137:1-3). What was the topic of their songs? The people who were in this area Babylon were experiencing the harshness of captivity, more important, they were feeling the national and personal judgement inflicted upon them for sin against God’s law. Yet, they were not very repentant – they continued to claim entitlement as God’s people. This accounts for Ezekiel’s assessment of their resistant heart as the cause of their woes. This theme recurs often in Ezekiel’s message

His message was a combination of condemnation, aggressive counsel to repent, and restoration (the exile would not last forever). I think God knew the message would be easier to hear if the message came from a fellow exile. For, even though God’s messenger is bound in chains, the message from God is not bound (see 2 Timothy 2:9). John the Revelator was banished to an island and yet the message from Jesus to John left the island and traveled around the globe. Paul tells us — For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Jesus (2 Corinthians 1:5)

Ezekiel was clearly being guided by the Holy Spirit, he tells us what he saw, what he heard, and what he felt; all of it centered on connectivity with the Spirit of God. In the first chapter, Ezekiel saw a profound vision of God, even when scripture says no man can see God and live, Ezekiel has a vision (the next best thing). This was not the first time this happened. We are reminded of visions in Isaiah Chapter 6 and Jeremiah Chapter 1. Furthermore, let us not lose sight of Moses (Exodus 34:5-7), Abraham (see Acts 7:2), and Paul (Acts 9:1-19) to name a few. They all saw, they all heard the voice of God.

It is wise for all of us to be well acquainted with God and willing to be influenced by his message. Especially if we want to be engaged in the business of bringing others to the knowledge and love for Jesus. In this context, we find the hand of God upon Ezekiel, as it was on Moses, Abraham, and the others. This kept them focused, safe, and able to press forward not crushed by resistance to the message. God’s grace was sufficient for them. Furthermore, it is sufficient for us as we press on towards that higher calling. His hand is certainly upon us. His grace will abound. I choose Jesus.

Do not be Hasty!

It has been my observation while reading Solomon’s thoughtful epistle Ecclesiastes, he recommends we guard our steps when we enter the house of God to worship. Being near to each other in corporate worship helps us to draw from the common expression of adoration towards Elohim by the community of God. On Sunday morning we move about with quiet expectation, we allow the lion within us to sing, but also to listen, we avoid haste and lack of self-control in our heart, guarding and measuring our thoughts before we utter anything to God. Please understand, He is close, not because we are in the House of God, but because He is close 24/7. He hears our thoughts even before we think them, he surrounds us with his presence; Under his protection, we rest and lean into his shelter. We are wise to let him envelop our worship, and then, in that framework, offer up a respectful sacrifice of praise, embracing and expressing the fear of God (massive respect for the formidable nature of God) in our worship.

Solomon writes — Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few (Ecclesiastes 5:1-3).  

Solomon’s focus is to guide us away from the world, by showing us the vanity of human-ness, we find the path to God and to our calling, that we may not walk in the way of the world, but by God’s will, nor depend upon the wealth of the world, but focus on prayer, praise, worship and doing the will of God for others. This is why we linger with the community of God; this is why we listen more and talk less.

Consider the fact that Solomon is nudging us towards the House of God; our place of public worship, created by men and women – at God’s direction. Notice in Ecclesiastes that Solomon reflects with regret on much of his life activities (implied in Ecclesiastes 2:4) claiming they were meaningless. I do not recall Solomon regretting creating God’s House, rather he indirectly reflected on God’s House with pleasure, completing the task his father David had assigned years earlier. This observation is not openly discussed in Solomon’s epistle lest it appear to be a point of pride. I think he did find quiet pleasure in building this focal point for the community to gather and worship the one true living God. Some things do not need to be spoken about in detail to be clear.

When David was anxious or confused, he went into the sanctuary of God. David wrote — If I had spoken out like that, I would have betrayed your children. When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood (Psalms 73:15-17).

We read in Proverbs – Desire without knowledge is not good, and whoever makes haste with his feet misses his way (Proverbs 19:2). We should render our approach to the one true living God with a quiet pause, take time to compose our heart, avoiding carelessness and haste with our feet. During worship preparation we should harness our thoughts from roving and wandering from the task; for when we worship the one true living God – our sacrifice should be an all-encompassing effort. Some think this level of worship embodies the request from God for Moses and Joshua to put off their shoes (Exodus 3:2-6, Joshua 5:13-15) as a sign of subjection and reverence. I suggest you keep your feet clean (Exodus 30:17-21).

The Deeper Truth is — our sacrifice should not be the sacrifice of fools, that we bring our passive attention, lame thoughts, and careless words (implied Proverbs 15:7-9). We should not bring second best to the table, we should not revel in the sign, ceremony, and performance, without embracing the sense and full meaning of it, for that would be the sacrifice of fools not the sacrifice of praise.

You all know I am a musician; I have spent considerable time on worship teams; I have struggled with this. But, in the end, God accepts our meager offerings. He knows we are broken people who bring a ‘less than perfect worship’ to his alter. If our heart is in the right place, God’s mercy washes over all our failure and brings the true worship to surface. We are blessed to have permission to enter into the temple. Embrace it. Humble yourself and worship the one true living God…

I choose Jesus.

Do Not Be Hasty

It has been my observation while reading Solomon’s thoughtful epistle Ecclesiastes, he recommends we guard our steps when we enter the house of God to worship. Being near to each other in corporate worship helps us to draw from the common expression of adoration towards Elohim by the community of God. On Sunday morning we move about with quiet expectation, we allow the lion within us to sing, but also to listen, we avoid haste and lack of self-control in our heart, guarding and measuring our thoughts before we utter anything to God. Please understand, He is close, not because we are in the House of God, but because He is close 24/7. He hears our thoughts even before we think them, he surrounds us with his presence; Under his protection, we rest and lean into his shelter. We are wise to let him envelop our worship, and then, in that framework, offer up a respectful sacrifice of praise, embracing and expressing the fear of God (massive respect for the formidable nature of God) in our worship.

Solomon writes — Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few (Ecclesiastes 5:1-3).  

Solomon’s focus is to guide us away from the world, by showing us the vanity of human-ness, we find the path to God and to our calling, that we may not walk in the way of the world, but by God’s will, nor depend upon the wealth of the world, but focus on prayer, praise, worship and doing the will of God for others. This is why we linger with the community of God; this is why we listen more and talk less.

Consider the fact that Solomon is nudging us towards the House of God; our place of public worship, created by men and women – at God’s direction. Notice in Ecclesiastes that Solomon reflects with regret on much of his life activities (implied in Ecclesiastes 2:4) claiming they were meaningless. I do not recall Solomon regretting creating God’s House, rather he indirectly reflected on God’s House with pleasure, completing the task his father David had assigned years earlier. This observation is not openly discussed in Solomon’s epistle lest it appear to be a point of pride. I think he did find quiet pleasure in building this focal point for the community to gather and worship the one true living God. Some things do not need to be spoken about in detail to be clear.

When David was anxious or confused, he went into the sanctuary of God. David wrote — If I had spoken out like that, I would have betrayed your children. When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood (Psalms 73:15-17).

We read in Proverbs – Desire without knowledge is not good, and whoever makes haste with his feet misses his way (Proverbs 19:2). We should render our approach to the one true living God with a quiet pause, take time to compose our heart, avoiding carelessness and haste with our feet. During worship preparation we should harness our thoughts from roving and wandering from the task; for when we worship the one true living God – our sacrifice should be an all-encompassing effort. Some think this level of worship embodies the request from God for Moses and Joshua to put off their shoes (Exodus 3:2-6, Joshua 5:13-15) as a sign of subjection and reverence. I suggest you keep your feet clean (Exodus 30:17-21).

The Deeper Truth is — our sacrifice should not be the sacrifice of fools, that we bring our passive attention, lame thoughts, and careless words (implied Proverbs 15:7-9). We should not bring second best to the table, we should not revel in the sign, ceremony, and performance, without embracing the sense and full meaning of it, for that would be the sacrifice of fools not the sacrifice of praise.

You all know I am a musician; I have spent considerable time on worship teams; I have struggled with this. But, in the end, God accepts our meager offerings. He knows we are broken people who bring a ‘less than perfect worship’ to his alter. If our heart is in the right place, God’s mercy washes over all our failure and brings the true worship to surface. We are blessed to have permission to enter into the temple. Embrace it. Humble yourself and worship the one true living God…

I choose Jesus.

Hollywood and the Midnight Ride

After Hollywood settled down in life, he found a job working at the Q-Bar Ranch on the far west side of the Black Hills. He did not know how much he was going to love this job until after three or four years of work. He found it to be the perfect balance of solitude, time out on the range, chasing down the cattle that were in trouble, protecting them from the wolves and the bears and all the other critters that chased the cattle. He also loved the time spent with the men who worked on the ranch, working as small teams and sometimes in the evenings as they would sit and talk to each other, solving all the problems of the world.

But gradually, his most favorite time of all was the evening watch. Late at night, he’d go out on the range and he spent his turn on Guard. He was working and looking after the cattle to be sure that they were safe through the evening. It was the same type of job as a shepherd. He had read about this type of work in the Bible. Over the years he developed an affinity for scripture, he loved to read and study the passages his mother had introduced him to.

Yet tonight, there he was, riding his horse, watching the stars move, watching the shooting stars light up the sky, seeing the horizon change as the moon shifted across the heights. They could see the ridge outline and the mountains. They could see the cabin lights at the ranch. They could see the tree outline. And then he could hear his friends, who were a long way away, but they would be singing. They could hear each other sing. They sang beautiful harmonies. Slowly. He learned what they were singing. And then, when it was his turn, he would start a song for the others to sing. He would share the songs he learned from his mother. He often sang —

Moonlight on the prairie, cowboys are singing low.

Cattle are all sleeping, riders look to and fro.

Protecting the herd from trouble, cattle decide to trust us.

They come and touch my hand, never want to make a fuss.

These are simple songs. But they told the story of what a cowboy did and what a Cowboys life was like. The men that worked the range loved what they did for a living. Hollywood loved looking after the cattle. They all knew that these cattle ultimately would wind up on a dinner table someplace. So, while the cattle were in their care, they looked after them and gave them the best life possible. Make no mistake, the cattle are rough and tough. And yes, the cattle made a lot of noise and often resisted our efforts to look after them. Yet, the moments of tenderness we would experience with the members of the herd spoke volumes of the character and resolve the herd felt.

But in the end, everybody understood their role and the cattle really grew to appreciate these men as they raised them up over the years. Eventually the day came when we had to bring these herds into the gathering points. We gently loaded the cattle onto the train. These cows would go on a long journey.

But we know, we all seem to understand, and we even think sometimes the cattle understood how important their role was — people’s lives depended upon having something good to eat. The cattle lived a good life on the range but then gave themselves for others to live. And so, life progressed — it was not easy. It was not a life that was made for everybody. Our life was protecting and herding cattle. We spent time roping and gathering the cows during the daytime. We rode out into the rain, snow, hail, lightning, and heat to find and help the cattle. Sometimes we would see trouble on the horizon, when you are the only cowboy for 50 miles around, you are it. The cattle were our responsibility.

Yeah, you had those songs to sing, and at night when you could hear the silence, it was so, so quiet and so beautiful. But we had God on our side to keep us safe. We stayed the course, doing what needed to be done. And then came the songs and the poetic lyrics about real life, his life. And he was saying things like —

Soon it will be morning, west wind is turning gray.

Cattle will soon awaken, At the break of day.

Up the trail we travel, each step defines the fun.

We count heads carefully, Never want to lose one.

For hours he would spend time on his horse, moving to and fro, checking on the herd, talking to them quietly, keeping the peace, keeping them calm. They would gather in small bunches, and the young would circle around, nudging his horse.

He would wait quietly for the night to pass because the cattle knew he was there to protect them; they knew that they were safe. So, they just rested.

Sometimes things did not go so well. Sometimes a coyote or a wolf would move in looking for an evening meal and you would have to isolate those cattle and get between the cattle and the threat – Hollywood would stand his ground. The cattle knew their guard was going to take care of business. So, Hollywood would stand there and he would talk quite loudly and let that predator know he needed to move on, he was in the wrong place. Gradually Hollywood would coax the enemy away, and then the cattle would once again be relieved. They would be at peace and they would settle down once again, and he would return to his singing. Hollywood’s eye was always watching to be sure that the threat stayed far away and did not come close to his precious cattle.

Hollywood enjoyed the evening with his horse and his wonderful songs. He would look up at the stars, and he would describe the stars in song to the cattle. He would describe the way the moon looked, singing how the moonlight wrapped around his shoulders and lit up their eyes. He would sing what it was like to see the sunrise just starting to emerge. He would sing songs about how the warmth from the sun gradually emerged and filled up your face with pleasure. And then those songs would talk about the morning breakfast, what it was like to get a bite to eat during the day, and how welcome the rest was when your night’s work was done.

The songs were the threads that connected his life to God and to his work. As he got older, his songs became more important, he started writing them down so he would not forget. His voice lingers, even to this day, on the Wind River Range.

Exodus 14:13-14 — Do not be afraid, stand firm and you will see the deliverance the Lord will bring you today … the Lord will fight for you; you need only to be still.

Exodus 15:2-3 – The Lord is my strength and my defense; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.  The Lord is a warrior; the Lord is his name.

Please note: In 1956 a cowboy poet, Jim Jennings, published a short book about his experience working at ‘dude’ ranches in the west. My Great grandmother, Goldie Livingston, obtained a first edition copy of Jim’s self-published book in the fall of 1956.  The poetry in this story is adapted froSm Jim’s book.

Looking in a Mirror

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.

Looking In A Mirror

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.