The Goodness of God.

It was my observation while creating this essay that I smiled a lot. The goodness of God is an amazing theme to consider. Yet it is difficult to find the language to define what it means for us.

In a world of troubles — learning God is kind, cordial, benevolent, and full of good will towards his creation — is remarkably peaceful. Elohim is extremely tenderhearted; he is full of sympathy. In his goodness he presents a strong cheerful outlook, which is frank (respectful) and friendly. Imagine a world leader taking the time to help you clean your backyard, cook dinner for you, and help your children with their homework – all without us asking for help. This is God’s nature. He is inclined to be helpful.

Blessings follow Elohim wherever he hangs out. If we accept the fact that Elohim is always in all places, blessings happen everywhere all the time. He takes extreme pleasure filling our life with blessings from him. His goodness is the force behind all our blessings. If God was not the definition of goodness, I doubt we would be able to see a distinction between kindness and cruelty, mercy and justice, or love and hate.

Psalms 100:5 says — For the Lord is good and his love endures forever; his faithfulness continues through all generations [NIV]. Goodness is for all people, God’s goodness is infinite, perfect, eternal, has always been present in God. His immutable nature means his goodness never varies. He will never be more good than he is now, he will never be less good than he is now. He does not have favorites; he brings the sun and the rain to all of us. The cause of his goodness is found in his essence. His goodness is offered to all without regard to compensation (reward for good behavior).

James 3:17 says — wisdom that comes from heaven is pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere [NIV]. Goodness of God is not based upon human conduct, not even in the most pure or best conduct. Rather, goodness is based upon God’s actions, God’s wisdom offered freely to all.

Isaiah 41:13 says — For I am the Lord your God [who] takes hold of your right hand and says to you, do not fear; I will help you [NIV]. Goodness overcomes fear. Sin brings us to a timid and self-conscious state of mind. We have a history of rebellion against God that drives fear. We are conditioned to embrace the fear rather than the blessings from God. We find it difficult to trust the goodness and kindness of God; we are unsure that the past will not be held against us. What do we do?

Psalms 145:8-9 says – The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; he has compassion on all he has made [NIV]. God’s goodness is absolute. Jesus walked on earth that He might show us the true nature of God. He taught us about the Goodness of God. From Jesus we learn how God acts toward people. Our penitent hearts encounter God’s mercy and goodness; the crushed will find His kindness overwhelming. The frightened will find shelter and forgiveness; for the lonely, they will find companionship.

The goodness of God is infinite, an overflowing font, yet God will never force His hand upon us. When we arrive as the prodigal, the feast is put into motion. The legalists slink about, seeking to disable this goodness offered, but the Father — he smiles as we enter his gates. The greatness of God brings respect, the goodness of God brings peace. We feel accepted. We fear (respect) God but are not afraid of God because of his goodness – this paradox is one of the deep mysteries of our faith.

I choose Jesus.

Find your Deliberate Dance

It has been my observation when searching for how the Holy Spirit empowers us (as defined in scripture) that we owe everything to the superior strategy and planning of God the Father, including the amazing purchase of our soul by the Son (redemption), and the transformative power and implementation of God’s Plan in us by the Holy Spirit (infilling).

We read in Romans 8:9 — Anyone who does not have the Spirit of Christ does not belong to him. All believers have the Holy Spirit. Continuing, we read in Ephesians 5:18 — Do not get drunk with wine, for that is debauchery, but be filled with the Spirit. This suggests we are not continually filled, but we are filled for a purpose, a season, then there is rest. Consider the plight of a Gas engine with a nitro injection system. We do not always use the nitro system, just when power is required. We are told to seek the infilling; seek all the fullness we can garner; and, at the same, we are cautioned to avoid quenching the Spirit (1 Thessalonians 5:19) and to avoid grieving the Spirit (Ephesians 4:30). This is a deliberate dance.

Let us look at four overlapping ideas that lead to the infilling of the Spirit. First, we are told to meditate on Scripture. There is a life-giving connection between the Spirit of God and his Word. Jesus said — It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are Spirit and life. (John 6:63). Paul says — Be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart. (Ephesians 5:18–19). Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. (Colossians 3:16).

Second, we are told to believe what we read in the Word. Paul asked (Galatians 3:5), “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” I think it is clear the Holy Spirit is supplied to us and works powerfully in us as we hear the word with faith — as we believe it – as we put it into practice. Stephen and Barnabas were men of faith and full of the Holy Spirit (Acts 6:5, Acts 11:24). I think we are wise to not trivialize the relationship between faith and the infilling of the Spirit. It is by meditation and faith we experience the presence and power of the Holy Spirit. This leads to belief in what we read in scripture.

Third, we to be obedient to scripture. One of the disciples asked Jesus — Lord, how is it that you will manifest yourself to us, and not to the world (John 14:22)? Jesus answered — “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:23). When you keep his word, he draws close – really close.

Fourth is the thirst, the desire to know God. The glue that brings together meditation, belief, and obedience is desire. We are told to thirst for Him. Our dance with God is to be Deliberate. Jesus says — If anyone thirsts, let him come to me and drink … Now this he said about the Spirit, whom those who believed in him were to receive (John 7:37-39). The Psalms says — Drink from the river of [his] delights” (Psalms 36:8). As a deer pants for flowing streams, so my soul pants for you, O God. My soul thirsts for God for the living God. (Psalms 42:1–2). O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. (Psalms 63:1).

Embrace meditation on scripture, believe what you read in scripture, become obedient to the guidelines in scripture, and thirst for God. You do this and the Spirit of glory will rest upon you (1 Peter 4:14). Do not hold back. Implement the plan. Seek his presence. Seek the infilling of the Holy Spirit. Find the ‘deliberate dance’ in your life.

I choose Jesus.

God Runs the Show

 

It has been my observation that Job clearly understood
the Sovereignty of God. This notion of sovereignty states: He rules everything
he has ever made, enforces every directive He’s ever issued, fulfills every
prophecy He’s ever spoken, and loves every person He has ever created.
Continue reading “God Runs the Show”