Tag: Hebrews

Deprive the Oxygen

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It was my observation, when I was a young elder at a small church in Nebraska, to have a front row view of God healing a man from Bitterness (unforgiveness). I watched a skillful senior elder gradually help a person who had rejected his pastor because of a few stray comments made by the Pastor. Bitter-man (Bman) was not easy to visit with. This senior elder knew Bman was a contractor and went to the job sites to visit with Bman. It took several visits to contractor sites to bring Bman to the reconciliation table. It took months of meetings to help the two men reconcile. The trouble ran deep. After God resolved the problem, the elder mentioned to me – clinging to bitterness is much like drinking an extremely sweet poison while believing that the other person is going to die. He quietly said – The more we feed the foul stench of bitterness in our own heart, the more aggressively it pulls us towards darkness.

Bitterness is a mental poison. It is heavenly to bite into, is quite easy to swallow, and then gently brings darkness to us from the inside out. I think – when we cling to something that drags us into darkness, Lucifer has achieved his objective – his job is really easy at that point. How do we get out of the mess?

Deprive bitterness of oxygen. To strip bitterness of its oxygen, we must first know where the oxygen comes from. Proverbs says – Whoever would foster love covers an offense, but whoever repeats the matter separates close friends (Proverbs 17:9). We give bitterness oxygen by repeating the issue over and over in our mind. If we stop the pattern, we can break the power of bitterness over our heart.

Sometimes people love to bring up old issues when a new issue arises between them. If you are one of them, and you know what I am talking about, then the ‘replay’ never allows us to settle the matter. We are an expert at retaining infinite detail on the grievance and are very consistent in bringing it up. Sometimes we engage in constant repeating and reliving the issue with a third party, somebody that was not involved but we have deemed they have a ‘need to know.’  The bible calls this gossip (unless a crime or abuse has been committed). The tough part of gossip is that it hurts a lot of people. The transmitter of gossip is injured (see Proverbs 25:9–10); the listener of the gossip is harmed (see Proverbs 22:24–25); and the Spirit of God is grieved (see Ephesians 4:29-32). Just say no to gossip.

Whenever we do these things, we give the devil a foothold to sow more darkness and bitterness inside of us (implied in Hebrews 12:14–15). Paul says — Get rid of all bitterness, rage, anger, brawling, slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you (Ephesians 4:31–32). At some point, we must let go. Bitterness grows, or it diminishes, but it does not set still. Just hand it over to Jesus before you are consumed.

To starve our souls of one thing (to let go), we must feed our souls with something else. We let go of bitterness by refocusing our heart and mind on God’s love and forgiveness toward us. Paul says — Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Philippians 4:8).  J I Packer says — There is tremendous relief in knowing that His love towards me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion Him about me, in the way I am so often disillusioned about myself, and quench His determination to bless me.  We are free.

When we stray, Jesus is constantly in pursuit. He instantly celebrates when we repent and turn towards him (implied Luke 15:20–32). There is mercy waiting for every repentant sinner, including me, with our imperfect hearts seeking perfect forgiveness (implied in Proverbs 28:13; 1 John 1:9).

I choose Jesus.

Gladness of Heart

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It has been my observation while reading Ecclesiastes that Solomon often commented on the vanity of gathering and holding wealth. He suggested the best course we can take is to carefully use what we have, save some for the future, but at the same time — provide for our families, serve God with it, do good with it, and most important; deliver this support within the limits of our income; furthermore, we are to avoid fretting because of limits presented by our income (take a fresh look at my last essay).

Ecclesiastes 5:18-20 says — This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life because God keeps them occupied with gladness of heart. (NIV)

I think Solomon is suggesting we are to be sober and moderate in the use of our resources granted as a gift from God for the labor we accomplish each day. God gives us work and income to ease our days and to provide things for our family. It is not proper to starve because of covetousness, or, on the other hand, to aggressively spend to satisfy our ‘nice things’ pursuit. We are wise to contain our spending within our means. We are advised to feed our families and keep our families safe as we serve the one true living God. Acquisition is not the goal. Service to God and family is the goal.

Ecclesiastes 2: 24-25 — A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. (NIV)

We are not being asked by God to work ourselves into the ground and then leave wealth for others to enjoy. We are being advised to do things in moderation, use the wealth gained to live a quiet life, and allocate the income so it sustains us for the days of our life. Job wrote — A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed (Job 14:5). We are wise to manage our income with a focus towards our family and God’s service. Let us spend our days serving our family and God’s family with as much joyfulness as we can muster. Find work we can do, learn to love the work, and be happy to share the fruit of our labor. This call to service is not one of drudgery, we are not slaves, but take pleasure in the calling and dive into the work with cheerfulness.

Hebrews 6: 9-12 says — we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. (NIV)

The deeper truth – Happiness is an attitude, attitudes are a choice we make; I have said many times — as a man thinks, a man is. Move your mind towards happiness, firmly embrace the goodness of God. You will be surprised by the cool stuff that happens when you enter His gates with praise on your lips. When you use a few gifts wisely, God will bring more your way, because you have proven yourself to be a good steward of a few things (see Proverbs 3:6, Proverbs 3:9-10). Plan. Decide. Move. Assess. Adjust. Move. Do the right things for the right reasons. Take pleasure in your work as a sweet offering to God.

I choose Jesus.

Running the Race to Completion

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It has been my observation while reading the book of Hebrews, standing firm on a commitment to God is not easy (Hebrews 12:1). Why? We are mere humans who cringe at pain, loss, and try to avoid heartache. We are not comfortable with the unknown. We are unable to see into the future. Building and maintaining a steadfast heart (strong character) is not simple, but it is possible if we connect ourselves to God and strengthen our walk with God (Micah 6:8).

Creating a steadfast heart starts and ends with trust. We deepen our trust of God through experience. This is not a ‘thinking exercise’ it is a ‘doing exercise’.  We engage in life’s struggles to strengthen our relationship with God. We learn to trust others by doing things with friends and learning how they solve issues. We build trust by discovering how they think, what they do to meet life’s challenges. If we feel safe, we become willing to reveal our hearts and troubles to them (Ephesians 5:21). Sometimes, we discover that we cannot. Other times we discover that we can.

David Wilkerson tells us – “There are powerful forces at work today against every believer who would hold fast to his confident faith.…in the midst of all this anxiety and fear, we who trust in the Lord hear His Word telling us, ‘Be steadfast and confident to the end.’  The fact is, whenever there is mounting fear, God calls for greater steadfastness. Whenever there is great terror and falling away, He calls for greater confidence. Whenever there is gloom and despair, He calls us to increase our gladness and rejoicing. That is the nature of our heavenly Father. He has made provision for His people to hold fast and retain their joy in the severest of troubled times.” 

With God, we deploy prayer, worship, and attentiveness to his wisdom to build steadfastness. We enter into a long-term conversation with God to learn from him and recognize his presence all around us. This takes time. Yielding our life and heart toward God is a learned skill facilitated by the Holy Spirit. It takes attentiveness on our part as we investigate our past, locate those issues that are impeding progress, and then give those things to him. The more willing we are to trust, the deeper our relationship with God becomes, the more our hearts are steadfast in the storms (Ephesians 4:15). This takes time.

Paul continues in Ephesians 4:17-24 (paraphrased) — So I tell you this, and I insist on it in the Lord, that you must walk away from living as the Gentiles do, standing with your fist in the air, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance they are proclaiming and the gradual hardening of their hearts. Having lost all sensitivity to the things of God, they have given themselves over to sensuality, they indulge in every kind of impurity, and they are full of greed. That, however, is not the way of life you learned. You know how to walk with God. You were taught these things when you first heard about Christ. Clearly, you were taught about the things of God in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to allow the Holy Spirit to rebuild the attitude of your minds; and to ‘walk the walk’ in the new self, created to be like God in true righteousness and holiness. (NIV)

Paul tells us that ‘walking the walk’ strengthens the heart muscle, grows our reliance on faith, and nurtures our trust in God. Micah presented this notion eons ago. What did he say? What does the Lord desire of us? To act justly, to love mercy, and to walk humblywith your God (see Micah 6:8).

This approach of stepping away from our norms, pulls us out of the feral lifestyle and brings us close to God. As we are being transformed, we take risks – perhaps we allocate more of our financial resources to God only to notice we still have plenty left. Perhaps we find time for the service of others only to notice we still have time for ourselves and our family. Perhaps we pray for somebody who has hurt us causing our recoil from them only to discover we have been changed and reach out to them with forgiveness. Trusting God. Steadfast Hearts.

I have witnessed this first-hand in many of your lives. I have watched you face impossible choices and find a way to stay true for Jesus. I have seen you make choices that would cause others to give up. I have seen your steadfast heart clinging to God and discovering his peace. We encourage each other.

I choose Jesus.

Obstacles to the Plan

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Written By Dan

It was my observation while reading Deuteronomy that we are instructed to Love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind (Deuteronomy 6:5). Additionally, I noted considerable New Testament guidance on how to wrap your heart around God.

For example — Show earnestness in realizing the full assurance of hope to the end (Hebrews 6:11); Love one another earnestly from the heart (1 Peter 1:22); Strive to enter by the narrow gate (Luke 13:24); Labor for the food that endures to eternal life (John 6:27); Be steadfast, immovable, always abounding in the word of the Lord (1 Corinthians 15:58); Let us not be weary in well-doing, for we shall reap if we do not faint (Ephesians 5:15); and Work out your own salvation with fear and trembling (Philippians 2:12).

Additionally, Titus 2: 11-15 says — For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you. (NIV)

How do we respond to this extensive set of guidelines from Scripture? We strive to be like Jesus. We labor to find his pace, his stride. We abound in hunger for scripture. We become zealous and earnest for the peace of God. We find the path away from laziness and lukewarmness. We take to the run, with the stride and confidence held by a winner. Jesus makes us a winner. For Jesus has placed this mantle of strength upon us to operate in this world but not be corrupted by this world. We immerse ourselves in the strength he supplies to magnify His glory.

So, what do we do? I think we are to lay aside the heavy load upon our backs, the sin of this world that surrounds and covers us like a heavy scratchy wool blanket. An experienced runners discards everything but what is necessary; this is also true for spiritual racing. Then we find our stride and enter the race. We run the race with patience and endurance. To run this race, I work to lay aside all the things that hinder me, that nip at my heals, I bring plans to guide my feet. The obstacles are there to keep me from being the man that God called me to be. The obstacles are there to neuter the calling I received from God. Then I need to bring up the more slippery obstacles. Paul referred to them as disputable issues.

Romans 14:1-4 says — Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

There will be things that people, convinced they know best, will impose on others, using vague scripture to make their case. We must be careful not to become entwined in disputes over vague issues. They are nothing more than speedbumps. Nothing more than obstacles to the plan.

I choose Jesus.

Announcements from the Angelic Host

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Essay By Dan

It has been my observation that angels are remarkable creatures, God created a wonderful group of beings that quietly move with power and grace behind the spotlight. I read a while back in a Billy Graham book they could be called God’s Secret Agents, not seeking to draw attention to themselves, but to do God’s bidding. One of the reasons I think we may not be personally aware of angels in our life is because they are able to do their job without a revelation to us. The Bible cites a limited number of instances when God has given us a glimpse of these beings at work.

The Bible does not precisely say how many angels exist. It was a “multitude” of the heavenly host that told the shepherds of Jesus’ birth (Luke 2:13). Daniel 7:10 tells us — Thousands upon thousands attended him; ten thousand times ten thousand stood before him. (NIV). That would suggest there are at least one hundred million angels—I suspect the host of angels is a force too vast to imagine. Perhaps that is why Job 25:3 asks — Can His forces be numbered? (NIV).

I wonder sometimes why Scripture does not provide a precise description of how angels look. We do have some verbal imagery; therefore, we know they can appear in different forms. Occasionally angels appear as ordinary humans; we are told it is possible to interact with angels without knowing. Hebrews 13:2 tells us — Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it (NIV).

Even though angels can be overwhelming in appearance, we should not worship angels. John tells us in Revelations 19:9-10 — the angel said … ‘Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.’ At this I fell at his feet to worship him. But he said to me, ‘Do not do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! It is the Spirit of prophecy who bears testimony to Jesus’ (NIV).

A second time in Revelation 22:8–9 John tells us — when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God’ (NIV). The angel would not accept John’s worship.

It seems prudent to mention Lucifer. I am not interested in promoting his role, I shall not magnify his feral rebellion. But it is necessary to mention him because we may encounter an angel with a message at some point in our Walk with God. We know there are holy angels and unholy ones (fallen angels or demons). If an awe-inspiring angelic being were to appear to us right now, we would be inclined to believe just about anything he said—it is hard to not be awestruck by something so powerful.

What do we do? Scripture tells us to assess any so-called angel’s message (or a teaching from any source) with what we find in God’s Word. “But even if we, or an angel from Heaven, preach any other teaching to you than what we have preached to you, let him be cursed” (Galatians 1:8 paraphrased). Simple? Ya. But we need to guard our hearts. We need to keep our wits about us. Test first. Evaluate any message that appears to be from a heavenly source before you commit. Align the message you are hearing with scripture. If it does not align with scripture, then discard the message. The Word of God does not lie, it is absolute truth. Trust the Logos. Trust the Word of God over all other messages.

I choose Jesus.

The Freedom to Give

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Essay By Dan

It was my observation while making a survey of Leviticus that Elohim set up a series of rules for the application of sacrifice to address the commission of sin. What I found interesting was the list of problems that require a sacrifice served as a roadmap for Lucifer’s sphere of operations. God chose to define the areas Lucifer uses to draw us into a state of rebellion. God then conveniently provides a path back from each operational area used by Lucifer. The more we understand about Lucifer’s sphere of operation the less effective Lucifer is trying to dismantle our relationship with the one true living God.

Consider the implication of the sacrificial guidelines (see Leviticus 16). The animal being offered had to be perfect. There needed to be a connection between the animal and the person offering the animal for sacrifice. The person offering the animal had to be part of the death process (direct kill or a sanctioned kill by a priest). The person offering the animal knows the sacrifice is only a temporary cover for sin. I think this lays the framework for the death, burial, and resurrection of our perfect ransom — Jesus.

Once per year, the Day of Atonement (Yom Kippur) provides full forgiveness and sin removal at the national level for the Israelites. The high priest presented two male goats; one for a sin offering and the other was released into the wilderness as a scapegoat. The sin offering incurred God’s forgiveness; the released goat provided removal of sin. Humm… Sound a bit familiar?

Jesus functioned as the sin offering (similar to the Yom Kippur). The Yom Kippur scapegoat carried the sins of the people into the desert to be lost for all time. The impact? Our sin is forgotten. I think it is reasonable to view the sacrifice of Jesus as a perfect version of the Yom Kippur. Peter tells us that Jesus carried our sin in his body (implied in 1 Peter 2:24); the author of Hebrews tells us the sacrifice of Jesus caused the permanent removal of our sin (implied in Hebrews 9:8-14).

Let us dig a little more. When I read Exodus, Leviticus, or Numbers; I note a plethora of verses on sacrificial operations. We cannot help but notice the group of people selected to be priests (Hebrew term — Kohanim) during the exodus from Egypt. They were the only ones who were allowed to accomplish the sacrifices and bring the nation closer to God. Aaron was the first priest (Hebrew term — Kohen), gradually his male children became the group of priests (Kohanim) who managed the temple. The Kohanim (priests) were required to clear their own sin first, then they were able to address the sin of individuals, or even the entire nation (Yom Kippur).

The sacrifices offered by the Kohanim (priests) were called Korban (Hebrew term for sacrifice). The Korban was presented in the temple at least three times a day. The Korban (often translated sacrifice) means ‘draws close.’ There were three types of korbans – animal sacrifice, grain offering, and money donations. The desired effect of the Korban was to prepare a path for God to dwell amongst us on a daily basis (Exodus 25:8). The Korban was a constant reminder to us of the areas where Lucifer would attack — his modus operandi. If we want to know how he will move against us (sphere of operation) then we should get familiar with the law. Lucifer’s battle plan is very clearly presented in the law.

The deeper truth – the Korban, in its purest form, brings us closer to God. Jesus chose to offer himself for us as the ultimate Korban. Unlike the animals who do not have a say in their role as the Korban, Jesus offered himself with no pressure from Elohim. Jesus said — Just as the Father knows me, and I know the Father— I LAY DOWN MY LIFE FOR THE SHEEP (John 10:15 paraphrased). He chose to be the sacrifice. Jesus freely gave his life for us. His offering was far better than the Old Testament Korban. His ransom payment was a permanent response for our sin.

I choose Jesus.

Writing Love in Our Heart

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Essay By Dan

It was my observation while learning about the mediator function held by Jesus that I was not very knowledgeable about the origins of sacrifice as defined by scripture. I followed this tangent and started learning. In the book of Leviticus, the Israelites were instructed by God on the topic of sacrifice. In my view, the notion of sacrifice is a God directed process where blessings are appropriated through the offering of a specified element for a specified sin. But I must be clear – the sacrifice begins and ends with God. In His kindness, He provides this avenue to his people so that they, by faith, might receive grace.

When I looked for the first sacrifice, I noted that God covered Adam and Eve with animal skins. These animals were used (sacrificed) to address Adam and Eve’s rebellion (Genesis 3:21). This event was not specifically called a sacrifice, but the metaphor is clear. Their sin (rebellion) was covered (literally with skins) by the death (shed blood) of another being. Their anxiety was relieved, and they were willing to talk with God once the coverings were in place. The next sacrifice occurs when Abel offers a sacrificial animal (firstling) as gratitude for a good year of crops (Genesis 4:3-5). I should mention — Abel’s attitude was correct, the sacrifice was effective; Cain’s attitude was incorrect, his sacrifice was not accepted.

The Lord said to Moses in Leviticus 17:3-7 (paraphrased) — Any Israelite who offers a sacrifice in the camp or outside of it instead of bringing it to the tabernacle of the Lord—that person shall be considered guilty of bloodshed. This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the Lord and sacrifice them as fellowship offerings. The priest is to splash the blood against the altar of the Lord and burn the fat as an aroma pleasing to the Lord. They must no longer offer any sacrifices to their idols. (NIV).

Then we read in Leviticus 17:11 why the sacrifice and more specifically why the blood is important. We read — For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life (ESV).

In this verse, I noted the life of the flesh is in the blood. The essential life of all beings is contained in their blood. To touch the blood is to touch life. Blood moves us from the abstract idea of life to a visual, tactile presentation of life. If there is no blood in the sacrifice, then sin remains. A life un-ransomed is no life. Not only do we need blood to live, but God also conveys eternal life to us through sacrificial blood. Let us take a deeper look by examining two key phrases in the verse.

On the Altar. The altar starts with death (the sacrifice) but quickly transitions to life. Blood is placed on the altar; when they connect (the blood and altar) then the offering becomes holy (see Exodus 29:37) and imparts life (forgiveness) to the offeror (the person bringing a sacrifice to the altar).

To make atonement for your souls. We have established that blood imparts life to sinners. Blood on the altar eradicates sin, reverses death sentences, and brings us closer to God. This begins with the death of the offering but is made complete when the blood is placed on the altar.

The deeper truth — The blood offering was much more substantial than the rest of the offering. No part of the offering was transported into the holy of holies except for the blood. Without the blood, there was no forgiveness (Hebrews 9:22). In the old covenant, blood covered our sin in much the same way that the skins covered Adam and Eve – yet their heart remained corrupted. In the new covenant the blood of Jesus paid our ransom completely – our heart is changed. His life was in that blood – His life changed us. His blood was offered in our stead – we are transformed. The Spirit writes love in our heart.

I choose Jesus.