Tag: Isaiah

Windstorm from the North (Part 2)

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It has been my observation that Ezekiel was given a profound glimpse of the one true living God as he describes in chapter 1 of his opus.  In a nutshell, we see God on the move, leaving the Temple in Jerusalem, drifting in a mobile throne room, displaying all his glory and splendor.  The first four verses set the stage for the main event.  Then we read about the windstorm and the center mass of the storm…

Ezekiel 1:4-11 says — I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures. In appearance their form was human, but each of them had four faces and four wings.  …  Under their wings, on their four sides, they had human hands. All four of them had faces and wings. … Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. Such were their faces [NIV].

We have here an account of four angels.  Oh my, what amazing view we have of them.  They are alive, with multiple faces and immensely strong wings. They receive life from the fountain of life, in the same manner that we see the sun, the clouds, the moon and the stars as part of the creation, we see these four angels as part of the throne. They are integral to how Ezekiel describes the Glory of God as they amplify the visual we see through Ezekiel’s eye. This is a vibrant scene!

The four faces of each angel suggest to me that they are set to view the four winds of heaven (see Matthew 24:31). The four faces emerge again in Revelations 4:7 as four creatures around the throne.  If I only saw one side of the angel, I would say one had the face of a eagle, another one had the face of an ox, not realizing they each had four faces. I recall that Zechariah described the four angels as four chariots heading North, South, East, and West (Zechariah 6:1). God sends his messengers all directions, his kingdom reaches as far as we can imagine and then a bit farther (beyond our imagination).

Ezekiel tells us that each angel had the face of a man. This suggests they may have understood things, seen their surroundings, and experienced feelings similar to the way we function, but given their situation, they far exceed our abilities. With the face of a lion, I might expect them to be strong and bold.  With the face of an eagle, I might expect them to have a strong, strategic vision of God’s plan.

In the account from Ezekiel we notice each angel had four wings. John saw them with 6 wings (Revelations 4:8), Isaiah saw them with 6 wings (Isaiah 6:2), we are wise to notice that when Isaiah say the angels and the throne, they were above the throne and they covered their face with two of the wings (respect for the Glory of God). when I consider the meaning of all this, I get the feeling that faith and hope rest on their wings which soar upward.  They carry godly devotion and affection to us with cheerful readiness. When Ezekiel observes their joined wings, I see a simile of unity, unanimity, and community among them.  This is truly a profound window into the throne room of God.

The deeper truth – this community of angels is somewhat shielded from our eyes, they work in the smoke, not of darkness, they work within the smoke of God’s Glory. When they enter our realm, they hide their true body with a shield so they appear in a manner that we can assimilate.  We see what God wants us to see for the moment, just a moment. 

I choose Jesus.

The Bottom of the Glass

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It has been my observation while reading Ecclesiastes that Solomon struggled to find meaning in Life. He had the resources to explore a wide range of avenues looking for wisdom and meaning. In Ecclesiastes 2:1-3 Solomon leaps into the fray with the following observation, “I said to myself ‘Come now, I will test you with pleasure to find out what is good.’ But that also proved to be meaningless. ‘Laughter,’ I said, is madness. And what does pleasure accomplish? I tried cheering myself with wine and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.” [NIV]

Solomon was struggling, trying to put his finger on the nature of wisdom and the fullness of meaning in his life. He tried pleasure (a form of hedonism) to determine if there was something to be learned. He pursued anything he wanted, any woman, any object, any experience. Nothing was out of bounds for the king. Yet this failed. Both pleasure and laughter were unable to calm the angst in his heart as he searched for peace and meaning in life.

He filled up vessel after vessel with wine, hoping the buzz would dull the angst. As many people do, he looked for wisdom at the bottom of an empty glass. Finding none, he turned to other things, see Ecclesiastes 2:4-11 “I undertook great projects: I built houses … planted vineyards … planted all kinds of fruit trees … made reservoirs … owned more herds and flocks than anyone in Jerusalem … I amassed silver and gold …. I became greater by far than anyone in Jerusalem before me …. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.” [NIV]

 So, what happened? He had achieved all we could imagine when defining success. He had money, possessions, power, prestige, and pleasure. He had it all, and he had done it all “for himself.” There was a reason he struggled to find purpose. This reason was simple – God was not part of the plan, rather Solomon was busy working on self, building for self, looking for satisfaction of self with little regard to the negative impact on others (effort and taxes of the common folk to build stuff) or benefit to anyone else but himself. 

He learns the hard way that leisure and entertainment are not valuable to anyone including himself if there is no intent or external goal associated with the effort. It is not enough to see a new thing, do a new thing, or experience a new thing; if all we are accomplishing is the receipt of something, then we are left with angst.

Giving is not just a mantra, it is central to the way we are made, the way we think, the way we find meaning in life. When we think of others before self our angst begins to dissipate. When we give to others, our angst begins to dissipate. As a man thinks – a Man is (implied in Proverbs 23:7). As the Father gave to us – we are designed to give to others. After all, we are created in his image. Giving only to self is counterproductive to who we are, why we are, how we are designed to function.

What do we do? Isaiah 43:6-7 says, “I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” [NIV]

What do we do? We respond to the call!

I choose Jesus.

The Goodness of God.

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It was my observation while creating this essay that I smiled a lot. The goodness of God is an amazing theme to consider. Yet it is difficult to find the language to define what it means for us.

In a world of troubles — learning God is kind, cordial, benevolent, and full of good will towards his creation — is remarkably peaceful. Elohim is extremely tenderhearted; he is full of sympathy. In his goodness he presents a strong cheerful outlook, which is frank (respectful) and friendly. Imagine a world leader taking the time to help you clean your backyard, cook dinner for you, and help your children with their homework – all without us asking for help. This is God’s nature. He is inclined to be helpful.

Blessings follow Elohim wherever he hangs out. If we accept the fact that Elohim is always in all places, blessings happen everywhere all the time. He takes extreme pleasure filling our life with blessings from him. His goodness is the force behind all our blessings. If God was not the definition of goodness, I doubt we would be able to see a distinction between kindness and cruelty, mercy and justice, or love and hate.

Psalms 100:5 says — For the Lord is good and his love endures forever; his faithfulness continues through all generations [NIV]. Goodness is for all people, God’s goodness is infinite, perfect, eternal, has always been present in God. His immutable nature means his goodness never varies. He will never be more good than he is now, he will never be less good than he is now. He does not have favorites; he brings the sun and the rain to all of us. The cause of his goodness is found in his essence. His goodness is offered to all without regard to compensation (reward for good behavior).

James 3:17 says — wisdom that comes from heaven is pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere [NIV]. Goodness of God is not based upon human conduct, not even in the most pure or best conduct. Rather, goodness is based upon God’s actions, God’s wisdom offered freely to all.

Isaiah 41:13 says — For I am the Lord your God [who] takes hold of your right hand and says to you, do not fear; I will help you [NIV]. Goodness overcomes fear. Sin brings us to a timid and self-conscious state of mind. We have a history of rebellion against God that drives fear. We are conditioned to embrace the fear rather than the blessings from God. We find it difficult to trust the goodness and kindness of God; we are unsure that the past will not be held against us. What do we do?

Psalms 145:8-9 says – The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; he has compassion on all he has made [NIV]. God’s goodness is absolute. Jesus walked on earth that He might show us the true nature of God. He taught us about the Goodness of God. From Jesus we learn how God acts toward people. Our penitent hearts encounter God’s mercy and goodness; the crushed will find His kindness overwhelming. The frightened will find shelter and forgiveness; for the lonely, they will find companionship.

The goodness of God is infinite, an overflowing font, yet God will never force His hand upon us. When we arrive as the prodigal, the feast is put into motion. The legalists slink about, seeking to disable this goodness offered, but the Father — he smiles as we enter his gates. The greatness of God brings respect, the goodness of God brings peace. We feel accepted. We fear (respect) God but are not afraid of God because of his goodness – this paradox is one of the deep mysteries of our faith.

I choose Jesus.

Answering for our actions

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It was my observation while researching God’s mercy, there exists within the nature of Elohim a characteristic to be actively compassionate. We call this God’s mercy. Consider this – we were once alienated from God by our disobedience, we were destined to face God and answer for our actions. Now, within the new covenant, we are part of the family, adapted into Abraham’s family. We walk with God. In the past we had earned banishment, now we are part of the community of God.

Isaiah 65: 16-19 says — Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes. See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more [NIV].

Consider what Isaiah wrote — See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind [NIV]. It is possible to say Isaiah 65:17 teaches we will not remember much of our life on earth. He seems to be saying our memories will be purged. The preceding sentence (Isaiah 65:16) says — For the past troubles will be forgotten and hidden from my eyes [NIV].

Together, I think these two verses means, in God’s mercy, upon resurrection, our memories will be cleansed of the strife and troubles we experienced. But the good stuff remains in our memories. This is why John can write (Revelation 21:4) — He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away [NIV]. God’s mercy gives us a pass to heaven – Selah!


By what right do we obtain a pass to Heaven? Did we not by our sins, take part in rebellion which tried to dethrone Elohim? And did we not in times past move in this world by Lucifer’s nudge, sowing disobedience? Did we not live by the lust of our eyes and heart? How can God love us? Our struggle is with the notions of justice vs the notions of mercy. They complement each other, but one is applied more aggressively than the other in each case. Our answer to the question – how can God love us? The door pass (faith) is provided by his redemptive mercy and love which renews every morning.

Seem too simple? Could our resistance to the idea of pure mercy be part of a subtle resistance to faith. Sometimes I struggle to accept mercy being this simple. The Israelites had the same problem. Paul said, speaking of Israel — they are zealous for God, but their zeal is not based on knowledge (Romans 10:2). The Israelites did not understand the one thing that would make a difference in their life. Consider Hebrews 4:2 — For we also have had the good news proclaimed to us [believers], just as they [some of the Israelites] did; but the message they heard [in the wilderness] was of no value to them, because they did not share the faith of those who obeyed [NIV].  

Goodness. To obtain mercy from God, we must believe it is achievable. It is not enough to know what he did in the past; we must believe it is available to each of us now. An endless supply of mercy – Why an endless supply? Because we know ourselves. We need an endless supply of mercy to survive. We have two choices. #1 — We starve to death, sitting on the doorstep of a banquet hall, rejecting the invitation. Or, #2 — we grab hold of God’s mercy (Romans 10:9), enter the hall, and sit down with the other brave souls who have embraced the redemptive power and mercy of the blood of Jesus.

I choose Jesus.

Those who Escape will Remember Me

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It was my observation that Israel had been the Jewel in God’s eye, but Ezekiel (chapter 6) declares they were polluted in their thinking and their actions. Their worship of the most high had become wallowing in the mud of idolatry. For reasons that seemed foolish they had rejected the realness and beauty of the one true living God for wooden and stone models of a god ‘made up’ by humans.

You might think the Hebrew nation is going to crash and burn. A sad ending indeed. But this is not the ending. God’s grace will prevail. There will be a remnant. A few will remain faithful, they will suffer along with the rest of the Hebrews, but they will not perish. Their heart will not be extinguished. God will shelter them from the deepest troubles. They will pass through the fire unblemished.

Ezekiel 6:8-10 says — But I will spare some, for some of you will escape the sword when you are scattered among the lands and nations. Then in the nations where they have been carried captive, those who escape will remember me—how I have been grieved by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols. They will loathe themselves for the evil they have done and for all their detestable practices. And they will know that I am the Lord; I did not threaten in vain to bring this calamity on them [NIV].

If you take a look at Isaiah 1:9 we see the same theme. The entire group deserves to be cut off, but by grace, God maintains a remnant. Some will die by the sword but some will escape. None of the people marked to fall by the sword escaped, they put their trust in the walls of the city rather than the God of the city. Their shame of trusting wood, mud and stone was their fall.  Those who trusted God, were spared and their seed became the new inhabitants of the City of God.

God’s patience left them room for repentance and for receiving forgiveness. Those who repented, escaped death, he gave them life for their repentance. This story is an encouragement to us that repentance matters. We mess up, we repent, we find forgiveness and restoration. We find a path to weather the storm and find the eye of the hurricane. It is clear this remnant was marked for salvation. God, in his foreknowledge knew who was trusting the walls of the city and who was trusting God. They were made safe by God’s mercy through their repentance.

Please understand, they did suffer, they were carried off as captives, but this was better than death. They were driven out of the promised land but not out of God’s hand. We need to learn from this small patch of history. True repentance shall be accepted by the one true living God. In this light, our troubles are permitted by God who uses the troubles to bring us back to him. Our troubles reinforce the need to repent and demonstrate the depth of his grace and mercy. We make a mess, he cleans it up, but we are wise to never think that repenting is a ‘get out of jail’ card. Sometimes we are simply placed in the eye of the hurricane while the storm rages on. We walk through the valley of death, our God is with us, even there in our deepest troubles. We rest in his peace.

Sin starts when we lose sight of God (implied Jeremiah 3:21). Repentance starts when we restore our gaze upon him. His mercy brings himself to our mind. We respond. Grace finds us in our deepest mess, he brings us hope, he brings us mercy, he brings us out. We resist, he persists. We take the role of the prodigal, we head home, and he runs out to meet us. My friends, make no mistake. God will cause us to know we are in deep trouble, that he is Lord of all, and then provide the opportunity (our choice) for repentance (and a safe haven) or complete chaos. What do you pray for? A safe haven. Let God manage the problems. Find his peace. Move towards his peace. This leads to life. I choose Jesus.

You have been Unruly (Part I)

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It has been my observation while reading the first four chapters of Ezekiel, we are presented with visions and theatrical presentations. But, at the beginning of chapter 5, things change.  Ezekiel is asked to shave his face and his head. Then he is asked to play with his fresh cut hair, throwing it into the air and cutting it with his sword. I was amazed by the sharpness of his sword, similar to a Samurai Sword, to cut in this manner. I think his head and face were shaved to reflect the stripping of Jerusalem from its inhabitants, to be set naked and bare, to be shaved with a razor (see Isaiah 7:20).  But there is more. Now, for the first time in Ezekiel, we get a plain unvarnished message. Ezekiel tells it straight. You have rebelled. You have rejected my laws. You have been unruly!

Ezekiel 5:5-7 says — This is what the Sovereign Lord says: This is Jerusalem, which I have set in the center of the nations, with countries all around her. Yet in her wickedness she has rebelled against my laws and decrees more than the nations and countries around her. She has rejected my laws and has not followed my decrees. Therefore, this is what the Sovereign Lord says: You have been more unruly than the nations around you and have not followed my decrees or kept my laws. You have not evenconformed to the standards of the nations around you [NIV].

Initially, God set Jerusalem up as the center of admiration from of all the nations surrounding her. The location of the promised land was not a random decision. She was not a remote village but placed in the middle of countries of large populations, these countries were full of learning and sophisticated cultures, famed for their arts and science. Yet, Jerusalem, with a culture designed by God, was a jewel amongst the best the world had to offer.

Because of her strong morality and solid culture, Jerusalem was dignified and desired above the neighboring countries and was, in many ways, excelling over all of them. Other countries clamored to do business with the Hebrews because of their honesty.  The holy mountain (city) was exalted above all the other hills (implied in Isaiah 2:2). This was the hill God desired; the other nations were aware of this affection (See Psalms 68:16). Some looked at Jerusalem with a kind-eye, others with a jealous-eye.

God set up Jerusalem on display to influence the other nations, setting the stage for the new covenant. This city on a hill was to be a candle upon a candlestick to spread the light to the dark corners of the world. The other nations had observed the excellent culture created by God’s statues and law. As noted during Soloman’s time, the people of Jerusalem were viewed as a wise people to be respected (see Deuteronomy 4:6) but now they squandered this position.

By failing to meet the goals, this flow of influence through the earth would be reserved for the latter days, the time of the new covenant. Once this situation was clear, once Jerusalem no longer held this position, the light burned dim and eventually was extinguished. In fact, the glory of the Lord departs Jerusalem as presented in Ezekiel’s visions in chapter 10.

So, it goes without much thought, when people are placed in visible leader roles by God, it may be by design they do well, not because they are particularly talented, but because it furthers the message and mission of the one true living God. For this reason, the light shines. God is glorified. When the men start carving a bit of the glory out for themselves or turn away from the source of success, then the trouble begins.

With that, we find the core of Israel’s trouble. They took their eyes off of God and his plan. They backed away from God’s structure, the Hebrews began to despise the things that their neighbors admired. Consider the confusion that followed. Consider the pettiness their neighbors saw. The neighbor’s admiration turned to greed – they desired the wealth assimilated by the Hebrews. And, with that, the downward turn was complete. How easily the snare was set for Jerusalem to fall. We must never take our eye off the prize. There will always be a snare at our doorstep. I choose Jesus.

Learning From David

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It has been my observation that one of the more difficult passages for soldier’s (including me) to review and learn from is 2 Samuel 11. This is one of the most poignant accounts of human failure in Scripture notwithstanding the betrayal of Jesus by Judas. Yet, at the same time, it also has great value as it offers us redemptive hope about the greatness of God’s extremely gracious forgiving heart. This passage provides a plain, easy to understand warning about the terrible consequences of sin, coupled with the aftermath of forgiven sin. I traveled down a similar path during the divorce process from my first wife. I am not proud of the time, nor do I talk about it very much. It is my past not my present.

When you start reading 2 Samuel, David is moving in concert with Gods will. He is popular, successful, and able to inspire his people. His throne has been established. His enemies have been subdued, he is respected in the kingdom, and plans are in progress. Then trouble starts.

David sees a beautiful woman near his palace in the evening, he calls her to himself. He sleeps with her and she gets pregnant. Her husband (Uriah) is part of David’s Mighty Men. David knew Uriah. David has Uriah murdered to coverup his sin (2 Samuel 11). As a soldier, I can think of no more heinous action – my commander killing a fellow soldier and taking his wife. I would guess that trust in David as a commander drops to zero among his troops. The prophet Nathan confronts David on behalf of God (2 Samuel 12). David repents. God forgives. David is told that Elohim has forgiven the sin, David’s death will not be required, nor will his throne be required (2 Samuel 12:13). But for David there are consequences for his sin. When much is given to a man; much is expected (Luke 12:48). David’s troubles are not over.

Later, David writes — Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them (Psalms 32:1–2). Centuries later, Paul writes of God’s forgiveness for David to demonstrate salvation has always been for the unworthy, we are saved by grace through faith (Romans 4:4–8).

I suspect, it is with humility and tears that God chose to document the tragedy of Uriah, Bathsheba, and David in scripture. This could have slipped into obscurity. But God chose to mark this event in history books. Every time I run across the message in both 2 Samuel 11 and Psalms 51, I am reminded of the extraordinary grace offered to us by the one true living God. It is especially important that we not only see David’s initial reaction; but we need to also take note of the things that happened to David later in life. Review 2 Samuel 12, you will see the death of Davids first born from Bathsheba, you will see civil wars and outside attacks on the Israeli kingdom. You will see the violence and murder committed by his two sons Amnon and Absalom. You will see struggle after struggle as David reels from one mess to another. Yet, Bathsheba is one of a handful of women mentioned in the bloodline for Jesus. Selah!

Words cannot accurately describe the fullness of God’s grace offered to us, especially when we are acutely aware of just how widespread sin is in our life. Death is very near. Yet, we know that God justifies us while we are ungodly (Romans 4:5). Nothing we have ever done is out of range for God’s grace and redemption. God invites us to seek his compassion, his pardon, his shelter (Isaiah 55:6-7).

The deeper truth – there is a wonderful balance to Scripture. While grace draws us close to him, we know that bad things may happen in our life to keep us focused on him (see Hebrew 3:15). I see David’s example as proof that God will always embrace us. God wanted his complete attention. Even during the consequences for our actions – our salvation is not at risk. Elohim’s amazing redemption for us is renewed every morning. His mercy will always overpower the troubles we create. Always…

I choose Jesus.