Tag: James

The Goodness of God.

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It was my observation while creating this essay that I smiled a lot. The goodness of God is an amazing theme to consider. Yet it is difficult to find the language to define what it means for us.

In a world of troubles — learning God is kind, cordial, benevolent, and full of good will towards his creation — is remarkably peaceful. Elohim is extremely tenderhearted; he is full of sympathy. In his goodness he presents a strong cheerful outlook, which is frank (respectful) and friendly. Imagine a world leader taking the time to help you clean your backyard, cook dinner for you, and help your children with their homework – all without us asking for help. This is God’s nature. He is inclined to be helpful.

Blessings follow Elohim wherever he hangs out. If we accept the fact that Elohim is always in all places, blessings happen everywhere all the time. He takes extreme pleasure filling our life with blessings from him. His goodness is the force behind all our blessings. If God was not the definition of goodness, I doubt we would be able to see a distinction between kindness and cruelty, mercy and justice, or love and hate.

Psalms 100:5 says — For the Lord is good and his love endures forever; his faithfulness continues through all generations [NIV]. Goodness is for all people, God’s goodness is infinite, perfect, eternal, has always been present in God. His immutable nature means his goodness never varies. He will never be more good than he is now, he will never be less good than he is now. He does not have favorites; he brings the sun and the rain to all of us. The cause of his goodness is found in his essence. His goodness is offered to all without regard to compensation (reward for good behavior).

James 3:17 says — wisdom that comes from heaven is pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere [NIV]. Goodness of God is not based upon human conduct, not even in the most pure or best conduct. Rather, goodness is based upon God’s actions, God’s wisdom offered freely to all.

Isaiah 41:13 says — For I am the Lord your God [who] takes hold of your right hand and says to you, do not fear; I will help you [NIV]. Goodness overcomes fear. Sin brings us to a timid and self-conscious state of mind. We have a history of rebellion against God that drives fear. We are conditioned to embrace the fear rather than the blessings from God. We find it difficult to trust the goodness and kindness of God; we are unsure that the past will not be held against us. What do we do?

Psalms 145:8-9 says – The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; he has compassion on all he has made [NIV]. God’s goodness is absolute. Jesus walked on earth that He might show us the true nature of God. He taught us about the Goodness of God. From Jesus we learn how God acts toward people. Our penitent hearts encounter God’s mercy and goodness; the crushed will find His kindness overwhelming. The frightened will find shelter and forgiveness; for the lonely, they will find companionship.

The goodness of God is infinite, an overflowing font, yet God will never force His hand upon us. When we arrive as the prodigal, the feast is put into motion. The legalists slink about, seeking to disable this goodness offered, but the Father — he smiles as we enter his gates. The greatness of God brings respect, the goodness of God brings peace. We feel accepted. We fear (respect) God but are not afraid of God because of his goodness – this paradox is one of the deep mysteries of our faith.

I choose Jesus.

The Song of our Heart.

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It was my observation that God’s love for us exhibits a beautiful eccentricity — he chose to bring us into his circle of friends, choosing to emotionally connect us with him. To be sure, He is self-sufficient. Yet he clearly states he desires our love and will not cease the pursuit until we acquiesce. This quest for us, on his part, is forever. This is God’s love, not that we loved God first, but that he loved us first, and permitted his Son to mediate our rebellion (see John 3:16).

Paul tells us in 1 Corinthians 13:4-8 — Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away (NIV).

Paul assures us love will remain; God is our friend; he wants to be friends with us. Please note – no man alive would be foolish enough to think we came up with the idea to become friends with God. On our best day we defy, retreat, run, and hide from him. Yet he hunts us down. Abraham never said, ‘I am a friend to God’ but we read in James 2:23 that God said to Abraham – You are my friend. A smart person smiles and says, ‘yes sir.’  Abraham was a smart person. The disciples were not quick (out of respect) to claim friendship with Jesus, yet Jesus said – You are my friends (John 15:15). A wise person, who understands humility also understands the gravity of this situation. We are wise to honor what he says, and act with courage when the need arises – given we are his friend. We have no reason, because of this redemptive love, to hide in the brush.

Love is self-sacrifice. It considers nothing related to self but gives freely to the object of its affection. We see this constantly. A young mother, thin and tired, nurses a healthy baby, she gazes at her child with eyes of love. Jesus said – “Greater love hath no man than this, that a man lay down his life for his friends.” God takes pleasure in His creation (Psalms 104:31). God’s purpose in creation of people was His own pleasure (Psalms 149:4). His pleasure is unmistakable when we read about his handiwork. Psalms 104 is an amazing poem about his creation, full of the delight of God for us and the things he made.

Love builds community. Elohim smiles broadly with us when we are walking with him. He is not a gloomy cranky old guy gazing down at us with a passing interest. I have found nothing in scripture that defines him this way. He is very affectionate. He is protective of us; Jesus endured the atonement process to open the door for fellowship. When we yield to the Spirit of God, he grins and reaches out to embrace us. Zephaniah 3:15-17 says — The Lord, the King of Israel, is with you; never again will you fear any harm. On that day they will say to Jerusalem, do not fear, Zion; do not let your hands hang limp. The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you but will rejoice over you with singing (NIV).

Finally, we look at music. As you might guess – love embodies music. Speaking to Job in the 38th chapter, God asks – where were you when I laid down the foundations of the earth you are standing on, did you not hear the morning stars singing together, did you not hear the sons of God shouting for joy? (Job 38:7-9). Music is an expression of the heart, we use our hands and voice to express emotion, we communicate emotion with and without words. Music is as much about silence (gaps between notes) as it is about hearing notes. Just as God blurted out the universe bathed in love when the stars were singing – we blurt out our secrets when we create music. The things we love become the song of our heart.  We are wise to respond to the hand of God extended towards us – he is offering his friendship to each of us.

I choose Jesus.

How Long Did Job Suffer?

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It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.

Heart Focus

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It has been my observation, when we pray, it should not be routinely structured to get something from God. Rather, prayer is a way to connect with Him and realign our hearts with His heart, His will on all things that matter. Prayer is an especially important tool during our walk with God. Prayer should not be taken lightly. Like any relationship, if you do not spend time with that person the relationship will eventually suffer. Prayer is a way for us to spend quality time with God. It is a way to deeply connect with Him and purge our mind of earthly things. When we pray, we open our hearts to Him — He works in us and through us. Prayer also helps us to build our relationship with God – focused on Him.

James 4:8 tells us — Draw near to God and He will draw near to you (NIV). I can recall multiple times in my own life moments in prayer where I pressed in and felt His peace override all understanding. Prayer helps us see life through a heavenly lens.

Philippians 4:6-7 says — Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds (NIV).

Prayer is important because it positions us to receive God’s peace during life’s hardest moments, prayer helps me stay focused on what is close to God’s heart! He is the One who can help you focus, find peace, comfort, healing, strength, purpose and so much more. God’s wisdom compels us to pray on regular basis about everything in our life (implied in James 1:5). Please understand, prayer for me is more than a formal, head bowed experience, it is daily chatter, all through the day. Talk with him like we talk with our close friends. Success, failure, opportunities, mistakes, heartache, little pleasures – these are the substance of a rich relationship.

Prayer is a gift; Paul tells us — pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:18).

Waiting for a better time or better location to pray is counterproductive. We are told to Pray continually (1 Thessalonians 5:17). We offer praise for the good stuff and we ask for help when needed. James asks — Is anyone among you in trouble? Let them pray (James 5:13).

Our happenings are all good reasons to pray. Paul says — Be joyful in hope, patient in affliction, faithful in prayer (Romans 12:12). Dig deep into the heart of Wisdom, get quiet. Get humble. Focus. Get it done.

When Jesus prayed for his disciples in John 17, he prayed for those who would believe in him, “that all of them may be one, Father, just as you are in me and I am in you” (John 17:21). Prayer helps us become one with the Father and have the kind of relationship Jesus had with him. When we come into the presence of God, all our interpretation and pretense are gone—there is nothing to hide because he sees everything and knows everything about us.

We are humbled by the realization God’s power, goodness, and how much we need him. And yet, God accepts us as we are—not because he wants us to stay that way, but because he knows that the relationship comes first. As we grow to love him, we choose to become more like him. When we find forgiveness through prayer, God softens our heart and allows us to forgive others. When we experience God’s compassion and mercy, we become much more comfortable sharing the experience with others. When we understand that God’s grace is freely given, we learn to accept God’s love; it transforms our hearts and our actions.

The best thing about prayer is the two-way conversation. This conversation we call prayer has all the components of communication; we talk to God, he listens, he talks to us, we listen. Communication is not communication unless information moves both ways between the two people involved in the event. Please do not deliver a briefing to God, engage in a conversation. Communicate. James 1:5 says – If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault.

I choose Jesus.

Those who seek Him

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Written by Dan

It has been my observation that David paints an amazing picture of how to approach God. He is specific; we are to have clean hands, a pure heart, and we are to focus on Him alone with no other distractions or adulations. When we do this, then our capacity to trust Jesus and hear his guidance is magnified. How does he speak? I think the one true living God speaks through two pillars — nature and revelation.

The universe was not created to be unmitigated disorder. Rather, the earth was created into the most proper shape and size for us by God’s infinite wisdom. God’s revelation, his logos in action, his truth in activities; is his wisdom personified and exemplified in the creation of all that we know.

Psalms 24: 1-6 says — The earth is the Lord’s, and everything in it, the world, and all who live in it; for he established it on the waters. Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing [direction] from the Lord and vindication from God their Savior. Such is the generation of those who seek him, who seek [his] face, the God of Jacob (NIV).

When I think of this creation, built in the framework of God’s wisdom, I immediately become aware that he made nothing in vain. There is no waste, God intended everything I can see, feel, smell, touch or hear to achieve some endgame; it was designed to display his intention and grace for us. It should also be observed; we are created to reflect God’s goodness, we are not made in vain, we have purpose, we are created to serve his use and benefit, we are the perfect habitation for his Holy Spirit, and this is the cool part — all of this was planned for us before creation, long before anything was existent – he planned us.

Psalms 104: 19-32 (paraphrased) says – You made the moon to mark the seasons, and mark when the sun goes down. You bring darkness, it becomes night, and all the beasts of the forest prowl. … People go out to their work in the daylight; they labor until the evening moon rises. How many are your works. In wisdom you made them all; the earth is full of your creatures. All creatures look to you for their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. May the glory of the Lord endure forever; may the Lord rejoice in his works—You look at the earth and it trembles; you touch the mountains and they smoke (NIV).

So, I wonder, how do we approach God? This is what I think – God reveals the path through the light of His creation and His revelation. The work of God’s creation overwhelmingly proves to me that He is the one true living God. This created beauty draws us into His presence.  There is more.  His revealed Word is absolute truth, the Word provides our guideposts, the Word draws us into his presence.  We should note – God’s oracles (prophets) stomp all over any dribble eked out by soothsayers. Just look at the beauty and accuracy of any prophet in scripture. His message is profound and full of wisdom. The soothsayers produce vague platitudes for living, God’s prophets deliver deep pools of wisdom and foresight; their message is pure, considerate, impartial, and full of guidance for our life. (implied in James 4:17)

The soothsayers deliver their platitudes from dens and caverns with a soothing voice and ambiguous serene expressions; their message originates from dark vagueness as if the message is relevant. God delivered his message from the sunlight of Mount Sinai to all of us in distinct and intelligible logic – No darkness. Just Light, Love, and Holy Ground. Who do you think we can trust? Who has your best interest at heart? Do you want vague platitudes or focused instruction?  Hmmm.  I prefer God’s specificity.

I choose Jesus.

How Long Did Job Suffer?

Published on by DanLeave a comment

Written By Dan

It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.