The Hand Stretched out Before Me

It was my observation when pondering upon the commissioning of Ezekiel as prophet in Ezekiel 2:6-10, we find God advising him how to function in his role. He is told to be very bold. He must act with confidence.  His work will not be easy.  He must stand firm, and not be driven off of his tasks no matter how weird the task appears.  He must never lose sight of who he is working for.  God makes it clear to Ezekiel — They are a rebellious bunch of scorpions but they are my scorpions and I need to talk to them and get them back on track. 

Ezekiel 2:6-10 says — And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, for they are a rebellious people. You must speak my words to them, whether they listen or fail to listen, for they are rebellious. But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you. Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe. [NIV]

If you have been called to do things for God, then it is imperative that you are not afraid of mere men.  At the end of the day we work for God, we answer to him not the men that surround us.  The scorpions are constantly harassing God’s called, entangling them in their talk, looking for fault (see Matthew 22:15). We all know the bite of a scorpion is 1000 times harsher than a thorn-hedge (see Micah 7:4). 

These scorpions are also hurtful to the Israelis caught up in the rebellion but not sure what to do. To those who would listen to Ezekiel, the scorpions choke out the message and belittle the messenger. God will not fail to reward the scorpions for their evil if they do not repent. Therefore, even in their disbelief, God makes use of the scorpions for correction and instruction in much the same way that Gideon taught the men of Succoth with thorns and briers (see Judges 8:16).

Clearly these people have earned the wrath of God, yet he tries again and again to bring them back to their senses. However, while the bad stuff continues, Ezekiel knows he lives amongst them. He will not be safe in the quiet of his own home, these are his neighbors and they are not nice people. Given the opportunity, they will make his life extremely difficult. We are reminded of the things that Jesus said to one of the churches in the book of Revelation – I know where you live, the same place where Lucifer’s seat resides (see Revelation 2:13). This is a strong statement and I suspect it applies to these scorpions.

Imagine the transition for Ezekiel, first he is hanging out in the middle of a vision, then he is talking with God about stuff.  But when he edges back to reality, he finds himself with a parcel of scorpions, people who are hecklers doing their utmost to drive him away. I think they knew their captivity was self-inflected, they were being controlled by Babylon, but they could bark out all manner of threats and noise to scare Ezekiel in the same way that people railed against Jeremiah (see Jeremiah 3:5).

In the midst of all this commotion, Ezekiel has learned to keep his eye on the endgame.  He knows that he must be faithful to his calling. The people who are harassing him need him and need the message.  He knows that God will eventually soften their hearts. He knows God will do the work if Ezekiel does his part and accurately reflects the message. The weight of this mantle is no small thing for him. It would be easier to blend in and avoid trouble. But God has placed a love for these scorpions in his heart and he is determined to stay faithful. Goodness, if only we had a heart similar to this, amen.  And, with the missive that comes from this final thought, I choose Jesus.

The Hand Stretched out Before Me

It was my observation when pondering upon the commissioning of Ezekiel as prophet in Ezekiel 2:6-10, we find God advising him how to function in his role. He is told to be very bold. He must act with confidence.  His work will not be easy.  He must stand firm, and not be driven off of his tasks no matter how weird the task appears.  He must never lose sight of who he is working for.  God makes it clear to Ezekiel — They are a rebellious bunch of scorpions but they are my scorpions and I need to talk to them and get them back on track. 

Ezekiel 2:6-10 says — And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, for they are a rebellious people. You must speak my words to them, whether they listen or fail to listen, for they are rebellious. But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you. Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe. [NIV]

If you have been called to do things for God, then it is imperative that you are not afraid of mere men.  At the end of the day we work for God, we answer to him not the men that surround us.  The scorpions are constantly harassing God’s called, entangling them in their talk, looking for fault (see Matthew 22:15). We all know the bite of a scorpion is 1000 times harsher than a thorn-hedge (see Micah 7:4). 

These scorpions are also hurtful to the Israelis caught up in the rebellion but not sure what to do. To those who would listen to Ezekiel, the scorpions choke out the message and belittle the messenger. God will not fail to reward the scorpions for their evil if they do not repent. Therefore, even in their disbelief, God makes use of the scorpions for correction and instruction in much the same way that Gideon taught the men of Succoth with thorns and briers (see Judges 8:16).

Clearly these people have earned the wrath of God, yet he tries again and again to bring them back to their senses. However, while the bad stuff continues, Ezekiel knows he lives amongst them. He will not be safe in the quiet of his own home, these are his neighbors and they are not nice people. Given the opportunity, they will make his life extremely difficult. We are reminded of the things that Jesus said to one of the churches in the book of Revelation – I know where you live, the same place where Lucifer’s seat resides (see Revelation 2:13). This is a strong statement and I suspect it applies to these scorpions.

Imagine the transition for Ezekiel, first he is hanging out in the middle of a vision, then he is talking with God about stuff.  But when he edges back to reality, he finds himself with a parcel of scorpions, people who are hecklers doing their utmost to drive him away. I think they knew their captivity was self-inflected, they were being controlled by Babylon, but they could bark out all manner of threats and noise to scare Ezekiel in the same way that people railed against Jeremiah (see Jeremiah 3:5).

In the midst of all this commotion, Ezekiel has learned to keep his eye on the endgame.  He knows that he must be faithful to his calling. The people who are harassing him need him and need the message.  He knows that God will eventually soften their hearts. He knows God will do the work if Ezekiel does his part and accurately reflects the message. The weight of this mantle is no small thing for him. It would be easier to blend in and avoid trouble. But God has placed a love for these scorpions in his heart and he is determined to stay faithful. Goodness, if only we had a heart similar to this, amen.  And, with the missive that comes from this final thought, I choose Jesus.

We Are Neither Forgotten Nor Abandoned

It has been my observation that most people think Jesus and the story of Christmas are unnecessary because they do not believe there is a need for Grace. They just do not accept the situation as painted by scripture.

This is what I think — The birth of Christ is an amazing declaration, an eternal statement to all of us. The arrival of Jesus clearly established — God is real; God is just; God offers grace. The heavens were opened and a completely different world came into view through Jesus. The coming of the Messiah as our Savior is confirmed by the veracity of the Old Testament message concerning the new covenant. We know that humans are isolated from God, but we are not forgotten or abandoned. If we were forgotten, no Savior would have been required. If we were abandoned, no Savior would have come. Yet, the Logos came to us in the humblest of circumstances.

So, now what? We were made to traverse this world Walking with God. The birth of that lowly child is the bridge between the old self and the new self. Psalms 111:6-10 says “He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever; holy and awesome is his name. The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

Isaiah 7:10-17 says — “The Lord spoke to Ahaz, ‘Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.’  But Ahaz said, ‘I will not ask; I will not put the Lord to the test.’ Then Isaiah said, ‘Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore, the Lord himself will give you a sign: The virgin will conceive and give birth to a son and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The Lord will bring on you and, on your people, and on the house of your father, a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.’ “See 2 Chronicles 28:14-27 (if you are curious about the king of Assyria).

Jeremiah 31:31-34 says “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah — not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

I wonder if Isaiah and Jerimiah understood the full depth and meaning of their prophetic message when they first spoke the message aloud. It is an amazing glimpse into the future, our future.

I choose Jesus.

The Ransom Death

Essay by Dan

It has been my observation while pouring through the Book of Hebrews there is an interesting linkage between the mediator role and the ransom payment. For example, we read – He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance –now that he has died as a ransom to set them free from the sins committed under the first covenant (Hebrews 9:15).

The central purpose of Jesus as our mediator for sin is found in the interesting phrase “by means of death, for the redemption of the transgressions under the first covenant.” This phrase defines the basis and expression of Christ’s mediatorship in the new covenant as His unwarranted (Jesus had no sin) sacrificial death (Jesus stepped into our place with a ransom for our sin). Therefore, His sinless payment of the ransom and the promises of the new covenant emerge with unmistakable power and victory.

God has been nurturing and growing the Israelites for eons. He was passionately protective of them. Furthermore, we note — Jesus bought (purchased with his ransom) all the sins committed (by Israel, God’s chosen people) under the first covenant. He bought every sin committed by each individual son and daughter of Abraham with his sacrifice. We are wise to notice a key element of the pro bono new covenant implemented by a gracious God that extended this ransom over the gentiles. Jesus explained His death just before His crucifixion; both Matthew and Mark documented Jesus citing a phrase from Exodus 24;”this is the blood of the covenant.” Selah!

Contrasting the Old Testament rituals with the work of Jesus leads us to understand the old ways will never impart everlasting life with the one true living God. In Hebrews 6:1 we find clear affirmation; the old school rituals lead to death. The new covenant (replacement for the old rituals) sets us perfectly free from any need to engage in such things. I think the extensive discussion about the blood of Christ in the Book of Hebrews is designed to calm the Jewish conscience and leave them ready to embrace the eternal inheritance provided by the new covenant (see Hebrews 6:12).

We know from Luke and from Paul the importance of the Jeremiah 31 phrase; “this is the new covenant in my blood.” It was as if Jesus was saying — If you want to understand the covenant, you need to understand that My death and resurrection is the event that delivers the covenant promises prophesied hundreds of years earlier through Jeremiah, Isaiah, Ezekiel, and Moses. My death brings a resurrection through those promises. My death unlocks your heart. This is my gift as mediator of the new covenant.

As the mediator, He is paying for the penalty of sin and buying back those sins committed by all those who believe in Him as Savior and choose to walk with God. This begs the question — is there any possibility of someone saying, “Well, that is nice that Jesus has done that, but I am going to find my path to God – on my own.” Our response? “Huh?” How did you decide on your defense? How did you present your case to Elohim? What was his response? Have you appealed your case? To whom? How is that working out for you? There is only one path to the Father. Jesus said, of himself – “I am the way, the Truth, and the Life. No man comes unto the Father but by Me.” (John 14:6)

The deeper truth – The ransom death is intense, draconian, and brutal. Yet, the ransom is embedded in the message of our salvation. It is the cornerstone of God’s unconditional love for us. His ransom death paid the penalty for all sin; do you know of any other way for that ransom to be paid? I think not. Only the death of the Mediator can clear the debt. Only a perfect offering presented in the heavenly temple can adjudicate our sin. There is no other path possible. None. Nada.

I choose Jesus.

The New has Come.

Essay by Dan

It has been my experience, while trying to wrap my mind around the old and new covenant of God, we need a global view of scripture to gain a proper understanding of both covenants. God defined the New Covenant in the Old Testament (Jeremiah 31:31-34). Later, in the New Testament, we find Jeremiah’s definition used in the Book of Hebrews (Hebrews 8:7–12). In fact, this is the longest quote from the Old Testament presented in the New Testament. Using the Hebrews passage as a template, we find three pillars for the new covenant: Reconciliation, Revelation, and Forgiveness.

Reconciliation. God says — I will put my laws in your mind and write them on your heart (Hebrews 8:7). He inserted the law into our heart to help us resist Lucifer’s influence. He removed the barrier between us and himself. Ezekiel said – God will put His Spirit within you so that you walk in His statutes, see His ordinances, and you are able to keep them (Ezekiel 36:26-27, paraphrased). Paul wrote – For anyone in Christ is a new creation; the old has gone, the new is here! All this is from God, who reconciled us to Himself through Jesus and gave us the ministry of informing the world of this reconciliation through Jesus, thereby not counting people’s sins against them anymore (2 Corinthians 5:17–21 paraphrased).

Revelation. God says — I will be your God, and you will be my people. No longer will you teach your neighbor or say to one another, ‘Know the Lord,’ because you will all know Me, from the least of you to the greatest (Hebrews 8:10-11 paraphrased). Later, Jesus specifically included the gentiles when He said – Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age (Matthew 28:19-20). It is this simple – God revealing himself to us.

Forgiveness. God says — I forgive your wickedness and remember your sins no more. God promises to forgive our sins and justify us — we stand before God as though we had never sinned (implied in Hebrews 8:12). Paul defines the impact of reconciliation and revelation when he writes – If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10). We ask, he grants, we are recipients of his grace – we are forgiven.

These three pillars (reconciliation, revelation, and forgiveness) define the covenant path to the Kingdom. They are the principal elements of the new covenant (the Gospel). From my perspective, the new covenant is built on absolutes, hardcore assurances, a promise to us that we will be with Him forever. The mediator (Jesus) intercedes for us, averting God’s wrath for our extensive list of sins.

We stand “shaking like a leaf”, helpless before the formidable righteousness of God. The only thing that redeems us is inclusion in the new covenant by the mediator. We have not earned a seat at the table; we were granted a seat at the table. Not by what we did, but by his forgiveness and grace. We have nothing of value to offer in exchange for our life – Jesus alone offered something valuable to redeem us.

We are blessed by the Father, reconciled through the sacrifice of Jesus, we are blessed by the redemptive power of the blood of Jesus (just as the Hebrew children were redeemed by blood from the Passover lamb eons ago). Finally, we are blessed by revelation from the Holy Spirit, freely extending His insight (teaching) to us about the things of God. Just as the Hebrews saw the power of God through the daily allocation of manna, we obtain our daily bread (teaching) in scripture. We have nothing to offer, we are unworthy to receive this grace. We are granted grace as an expression of unconditional love. Selah.

I choose Jesus.

Finding the Eye of God

Essay by Dan

It has been my observation that Jeremiah says the more we seek God, the more we are going to experience His presence in our lives. You will seek Me and find Me when you seek Me with all your heart. (Jeremiah 29:13). Without faith it is impossible to please God because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him. (Hebrews 11:6)

Furthermore, God is hunting for willing hearts, over and over, every day he looks, his eye moves to and fro — “The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God.” (Psalms 14:2). We are never far from his gaze… The counterpoint? Our lives are full of activities, stuff, and people competing for our attention. The distractions are just part of everyday life, so we often do not notice them until the damage is done.

Getting too busy, my day starts quickly, I race from one thing to the next without pausing. I fall into bed intending to read the Bible or pray, only to fall asleep exhausted. Not only do I fill my schedule, but I also fill my mind. With technology at our fingertips, we may try to fill every spare minute with entertainment or information. Television, movies, music, games, and social media all use energy. Some activities have a positive effect on me; many events do not. Regardless, God’s voice is competing with them for my attention. Despite my foolishness, he pursues me.

Yet, my choices can drown out God’s voice. My attitudes and habits can lead me away from Him without realizing it. Once questionable behaviors become a pattern, the pattern starts directing choices. Poor decisions are covered with shame, those decisions make me want to hide in the shadows from God. Sweet Jesus, how do I break this pattern?

Many people do not realize that doing nothing (apathy) keeps us from hearing God’s voice too. Apathy, a lack of concern or interest, toward the things of God can be just as detrimental to your relationship with Him as implementing poor behavior patterns because you are focused on earthly things. The voice of God always says something that reflects His character. God is gracious, kind and patient. He pursues me; then He installs peace and unity into my life. The more space I give to attitudes that are opposed to God’s qualities, the less I am willing to hear whatever He is trying to tell me.

JI Packer teaches us – The Spirit leads by helping us understand the biblical guidelines within which we must keep, the biblical goals at which we must aim, and the biblical models that we should imitate, as well as the bad examples from which we are meant to take warning. He leads through prayer and others’ advice, giving us wisdom as to how we can best follow biblical teaching. He leads by giving us the desire for spiritual growth and God’s glory. The result? Spiritual priorities become clear; our wisdom when making decisions is increased. He will cause us to delight in His will so that we find ourselves wanting to do it because we know it is best. Wisdom’s path will be ‘ways of pleasantness’ (implied in Proverbs 3:17).

The deeper truth — God is not devious; He does not push us to watch our suffering. If our first reaction is to resist God’s will, He will gently change our attitude — if we let him. God wants the absolute best for us in every activity he designs for us, even activities we shrink from or activities that may involve unpleasantness. In His time, His peace always arrives. Yield, call out for his help.

He who is drifting from the Logos — yield to the Ayin Adonai (Proverbs 15:3), find your bible, and start reading. Find God’s wisdom and affection. The Eye of the Lord (Ayin Adonai) is ready to help. There are no secrets, He knows. Read, learn, seek out Jehovah Shalom. Call out, be still, He is on the way.

I choose Jesus.

Your World View Matters

It has been my observation — At some point in our spiritual life, we all develop a world view. Simply stated, our world view is the perspective that defines how we observe and understand things around us. (implied in Exodus 9:16). Our world view sets the assumptions and perceptions we use to evaluate, understand ourselves, and assess our experiences. Our worldview is the blended composite of our church view, social view, family view, friendship choices, historical view, cultural view, personal view, job view, and our personality characteristics (implied in Jeremiah 29:11).

Our worldview influences everything we say and do (Proverbs 19:21). At its core, there are two basic paths for a world view — theistic or nontheistic. For those who know Jesus, the theistic worldview comes from scripture. The Bible presents a clear definition of the one true living God and sets out a powerful set of life principles used by Jesus to shape our life. The nontheistic worldview comes from all things secular. Often it becomes a life that gradually declines to quiet despair. Continue reading “Your World View Matters”