Tag: Job

The Song of our Heart.

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It was my observation that God’s love for us exhibits a beautiful eccentricity — he chose to bring us into his circle of friends, choosing to emotionally connect us with him. To be sure, He is self-sufficient. Yet he clearly states he desires our love and will not cease the pursuit until we acquiesce. This quest for us, on his part, is forever. This is God’s love, not that we loved God first, but that he loved us first, and permitted his Son to mediate our rebellion (see John 3:16).

Paul tells us in 1 Corinthians 13:4-8 — Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away (NIV).

Paul assures us love will remain; God is our friend; he wants to be friends with us. Please note – no man alive would be foolish enough to think we came up with the idea to become friends with God. On our best day we defy, retreat, run, and hide from him. Yet he hunts us down. Abraham never said, ‘I am a friend to God’ but we read in James 2:23 that God said to Abraham – You are my friend. A smart person smiles and says, ‘yes sir.’  Abraham was a smart person. The disciples were not quick (out of respect) to claim friendship with Jesus, yet Jesus said – You are my friends (John 15:15). A wise person, who understands humility also understands the gravity of this situation. We are wise to honor what he says, and act with courage when the need arises – given we are his friend. We have no reason, because of this redemptive love, to hide in the brush.

Love is self-sacrifice. It considers nothing related to self but gives freely to the object of its affection. We see this constantly. A young mother, thin and tired, nurses a healthy baby, she gazes at her child with eyes of love. Jesus said – “Greater love hath no man than this, that a man lay down his life for his friends.” God takes pleasure in His creation (Psalms 104:31). God’s purpose in creation of people was His own pleasure (Psalms 149:4). His pleasure is unmistakable when we read about his handiwork. Psalms 104 is an amazing poem about his creation, full of the delight of God for us and the things he made.

Love builds community. Elohim smiles broadly with us when we are walking with him. He is not a gloomy cranky old guy gazing down at us with a passing interest. I have found nothing in scripture that defines him this way. He is very affectionate. He is protective of us; Jesus endured the atonement process to open the door for fellowship. When we yield to the Spirit of God, he grins and reaches out to embrace us. Zephaniah 3:15-17 says — The Lord, the King of Israel, is with you; never again will you fear any harm. On that day they will say to Jerusalem, do not fear, Zion; do not let your hands hang limp. The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you but will rejoice over you with singing (NIV).

Finally, we look at music. As you might guess – love embodies music. Speaking to Job in the 38th chapter, God asks – where were you when I laid down the foundations of the earth you are standing on, did you not hear the morning stars singing together, did you not hear the sons of God shouting for joy? (Job 38:7-9). Music is an expression of the heart, we use our hands and voice to express emotion, we communicate emotion with and without words. Music is as much about silence (gaps between notes) as it is about hearing notes. Just as God blurted out the universe bathed in love when the stars were singing – we blurt out our secrets when we create music. The things we love become the song of our heart.  We are wise to respond to the hand of God extended towards us – he is offering his friendship to each of us.

I choose Jesus.

How Long Did Job Suffer?

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It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.

Gladness of Heart

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It has been my observation while reading Ecclesiastes that Solomon often commented on the vanity of gathering and holding wealth. He suggested the best course we can take is to carefully use what we have, save some for the future, but at the same time — provide for our families, serve God with it, do good with it, and most important; deliver this support within the limits of our income; furthermore, we are to avoid fretting because of limits presented by our income (take a fresh look at my last essay).

Ecclesiastes 5:18-20 says — This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life because God keeps them occupied with gladness of heart. (NIV)

I think Solomon is suggesting we are to be sober and moderate in the use of our resources granted as a gift from God for the labor we accomplish each day. God gives us work and income to ease our days and to provide things for our family. It is not proper to starve because of covetousness, or, on the other hand, to aggressively spend to satisfy our ‘nice things’ pursuit. We are wise to contain our spending within our means. We are advised to feed our families and keep our families safe as we serve the one true living God. Acquisition is not the goal. Service to God and family is the goal.

Ecclesiastes 2: 24-25 — A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge, and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. (NIV)

We are not being asked by God to work ourselves into the ground and then leave wealth for others to enjoy. We are being advised to do things in moderation, use the wealth gained to live a quiet life, and allocate the income so it sustains us for the days of our life. Job wrote — A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed (Job 14:5). We are wise to manage our income with a focus towards our family and God’s service. Let us spend our days serving our family and God’s family with as much joyfulness as we can muster. Find work we can do, learn to love the work, and be happy to share the fruit of our labor. This call to service is not one of drudgery, we are not slaves, but take pleasure in the calling and dive into the work with cheerfulness.

Hebrews 6: 9-12 says — we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. (NIV)

The deeper truth – Happiness is an attitude, attitudes are a choice we make; I have said many times — as a man thinks, a man is. Move your mind towards happiness, firmly embrace the goodness of God. You will be surprised by the cool stuff that happens when you enter His gates with praise on your lips. When you use a few gifts wisely, God will bring more your way, because you have proven yourself to be a good steward of a few things (see Proverbs 3:6, Proverbs 3:9-10). Plan. Decide. Move. Assess. Adjust. Move. Do the right things for the right reasons. Take pleasure in your work as a sweet offering to God.

I choose Jesus.

How Long Did Job Suffer?

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Written By Dan

It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.

Announcements from the Angelic Host

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Essay By Dan

It has been my observation that angels are remarkable creatures, God created a wonderful group of beings that quietly move with power and grace behind the spotlight. I read a while back in a Billy Graham book they could be called God’s Secret Agents, not seeking to draw attention to themselves, but to do God’s bidding. One of the reasons I think we may not be personally aware of angels in our life is because they are able to do their job without a revelation to us. The Bible cites a limited number of instances when God has given us a glimpse of these beings at work.

The Bible does not precisely say how many angels exist. It was a “multitude” of the heavenly host that told the shepherds of Jesus’ birth (Luke 2:13). Daniel 7:10 tells us — Thousands upon thousands attended him; ten thousand times ten thousand stood before him. (NIV). That would suggest there are at least one hundred million angels—I suspect the host of angels is a force too vast to imagine. Perhaps that is why Job 25:3 asks — Can His forces be numbered? (NIV).

I wonder sometimes why Scripture does not provide a precise description of how angels look. We do have some verbal imagery; therefore, we know they can appear in different forms. Occasionally angels appear as ordinary humans; we are told it is possible to interact with angels without knowing. Hebrews 13:2 tells us — Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it (NIV).

Even though angels can be overwhelming in appearance, we should not worship angels. John tells us in Revelations 19:9-10 — the angel said … ‘Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.’ At this I fell at his feet to worship him. But he said to me, ‘Do not do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! It is the Spirit of prophecy who bears testimony to Jesus’ (NIV).

A second time in Revelation 22:8–9 John tells us — when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God’ (NIV). The angel would not accept John’s worship.

It seems prudent to mention Lucifer. I am not interested in promoting his role, I shall not magnify his feral rebellion. But it is necessary to mention him because we may encounter an angel with a message at some point in our Walk with God. We know there are holy angels and unholy ones (fallen angels or demons). If an awe-inspiring angelic being were to appear to us right now, we would be inclined to believe just about anything he said—it is hard to not be awestruck by something so powerful.

What do we do? Scripture tells us to assess any so-called angel’s message (or a teaching from any source) with what we find in God’s Word. “But even if we, or an angel from Heaven, preach any other teaching to you than what we have preached to you, let him be cursed” (Galatians 1:8 paraphrased). Simple? Ya. But we need to guard our hearts. We need to keep our wits about us. Test first. Evaluate any message that appears to be from a heavenly source before you commit. Align the message you are hearing with scripture. If it does not align with scripture, then discard the message. The Word of God does not lie, it is absolute truth. Trust the Logos. Trust the Word of God over all other messages.

I choose Jesus.

God Runs the Show

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It has been my observation that Job clearly understood
the Sovereignty of God. This notion of sovereignty states: He rules everything
he has ever made, enforces every directive He’s ever issued, fulfills every
prophecy He’s ever spoken, and loves every person He has ever created.
Continue reading “God Runs the Show” →