Tag: Justification

Answering for our actions

Published on by DanLeave a comment

It was my observation while researching God’s mercy, there exists within the nature of Elohim a characteristic to be actively compassionate. We call this God’s mercy. Consider this – we were once alienated from God by our disobedience, we were destined to face God and answer for our actions. Now, within the new covenant, we are part of the family, adapted into Abraham’s family. We walk with God. In the past we had earned banishment, now we are part of the community of God.

Isaiah 65: 16-19 says — Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes. See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more [NIV].

Consider what Isaiah wrote — See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind [NIV]. It is possible to say Isaiah 65:17 teaches we will not remember much of our life on earth. He seems to be saying our memories will be purged. The preceding sentence (Isaiah 65:16) says — For the past troubles will be forgotten and hidden from my eyes [NIV].

Together, I think these two verses means, in God’s mercy, upon resurrection, our memories will be cleansed of the strife and troubles we experienced. But the good stuff remains in our memories. This is why John can write (Revelation 21:4) — He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away [NIV]. God’s mercy gives us a pass to heaven – Selah!


By what right do we obtain a pass to Heaven? Did we not by our sins, take part in rebellion which tried to dethrone Elohim? And did we not in times past move in this world by Lucifer’s nudge, sowing disobedience? Did we not live by the lust of our eyes and heart? How can God love us? Our struggle is with the notions of justice vs the notions of mercy. They complement each other, but one is applied more aggressively than the other in each case. Our answer to the question – how can God love us? The door pass (faith) is provided by his redemptive mercy and love which renews every morning.

Seem too simple? Could our resistance to the idea of pure mercy be part of a subtle resistance to faith. Sometimes I struggle to accept mercy being this simple. The Israelites had the same problem. Paul said, speaking of Israel — they are zealous for God, but their zeal is not based on knowledge (Romans 10:2). The Israelites did not understand the one thing that would make a difference in their life. Consider Hebrews 4:2 — For we also have had the good news proclaimed to us [believers], just as they [some of the Israelites] did; but the message they heard [in the wilderness] was of no value to them, because they did not share the faith of those who obeyed [NIV].  

Goodness. To obtain mercy from God, we must believe it is achievable. It is not enough to know what he did in the past; we must believe it is available to each of us now. An endless supply of mercy – Why an endless supply? Because we know ourselves. We need an endless supply of mercy to survive. We have two choices. #1 — We starve to death, sitting on the doorstep of a banquet hall, rejecting the invitation. Or, #2 — we grab hold of God’s mercy (Romans 10:9), enter the hall, and sit down with the other brave souls who have embraced the redemptive power and mercy of the blood of Jesus.

I choose Jesus.

According To Your Conduct

Published on by DanLeave a comment

It was my observation while reading Ezekiel (chapter 6) we find a message of firmness interspersed with grace for the Hebrew remnant, now in chapter 7 we find a much different message for those who were continuing to resist the mercy of God and seek solace in the idols of their neighbors.  The approaching armies were pressing on Jerusalem, the imagery was strong and persistent.  Repent or die.  The messaging was very clear.  For those who do not repent there will be complete and utter destruction of Jerusalem, they will reach the end of their life.  It will not be a gentle death.

Ezekiel 7:1-4 — The word of the Lord came to me: Son of man, this is what the Sovereign Lord says to the land of Israel: The end! The end has come upon the four corners of the land! The end is now upon you, and I will unleash my anger against you. I will judge you according to your conduct and repay you for all your detestable practices. I will not look on you with pity; I will not spare you. I will surely repay you for your conduct and for the detestable practices among you. Then you will know that I am the Lord. [NIV]

In my view this was a fair and substantive warning of the judgement to come. It is unreasonable to assume that some were left unaware of the reason for the attack and siege from the Chaldeans. The prophets of God have been talking about this purging since Isaiah and even before. The message from God has been consistent. Now, the Hebrews can see the armies they have heard about.  God kept his word. Yet most of the people are deaf, foolish and uncaring of the message. Jerusalem is in deep trouble, yet the men of the city are not concerned. They are trusting the walls of the city to stop the attack.  Ezekiel continues on – the end is near, it has come, he that has ears, let him hear. This is the final event, the end that consummates the foregoing judgements.  Now the trouble begins. This is on par with the message of Genesis 6:13 to Noah, which discussed the period of their depraved state, the destruction of the Hebrew nation, the serious deluge that was the end of almost all flesh.

The message was speaking of the end, the end you have been warned about, the end that leaves a scant measure of remnant to build upon after the trouble (see Jeremiah 29:10-14). They were expecting that God would bail them out. But that was not the case (see Deuteronomy 29:28-33). Their pride had obscured the proper impact of God’s wisdom. They were fooling themselves.

This messaging provides us with hints of the things to come down the road, even after Cyrus restores Jerusalem and they wait for the final stretch until the Messiah comes onto the scene.  This hint points to the Romans (a replacement for the Chaldeans as a judgement tool). When we read messaging such as the end of things as we know it is at hand, we get the feeling of the thoughts found in Matthew 24:3. It seems that the once the Davidic reign came to close, the Hebrews were always feeling a sense of trouble on the horizon.  This day was no different. With one exception.  Destruction was going to happen soon, really soon.  The veiled warnings were coming to fruit.  If it is the last days for Jerusalem, then Daniel 12:13 applies — As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance. [NIV]

Nahum tells us about this kind of evil and trouble that ensues.  There is no need to continue day-to-day business.  Nahum 1:9 says — What do ye imagine against the Lord? He will make an utter end: affliction shall not rise up the second time [NIV].  The Babylonian thing is a final event.  The Hebrew nation is forever changed.  The trouble is without precedent or parallel (implied in Psalms 75:8).

This situation exhibits God’s wrath, yet we do see his mercy protecting the remnant.  This font of calamity, river of pain, this is the wormwood we find in the depth of Ezekiel’s message.  His fury is poured out on the city.  Jeremiah 4:18 says — Your own conduct and actions have brought this on you.  This is your punishment. How bitter it is! How it pierces to the heart! [NIV].  As for me?   I choose Jesus.

We are Remanufactured.

Published on by DanLeave a comment

It has been my observation that Jesus came to restore our original righteousness which was lost through sin. He fulfilled the law of God on our behalf and then offered his own life as a sacrifice to God’s justice for our sins. Romans 3:23-25 explains: “for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.”

Jesus remedied our standing with God and restored God’s image within us. Thus, the language of Genesis 1:27 is echoed in our New Testament faith in Jesus, “renewed in the spirit of [our] minds … to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:23-24). Paul says that by God’s grace “we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18).

Because of the death and resurrection of Jesus, we live in restored relationship with God and we can love others with the love God gives us. We live an abundant life in the presence of Jesus and participate in God’s mission of healing and restoration to the world. Life in relationship with Jesus increasingly becomes marked by joy, love, peace, and light. The body may die, but the soul lives on eternally with Christ. Indeed, God’s goodness and wholeness has the first and the last word.

God loves us and proves that love by sending His Son, Jesus, to show us what He is like (John 14:9). Although God loves us, our sin separates us from God (implied in Romans 3:23; 6:23). Jesus came to earth and offered Himself in our place. He took the punishment our sin deserves (implied in 2 Corinthians 5:21). God raised Him from the dead three days later, proving that Jesus is Lord over everything, including death (implied in Romans 10:9–10). Then God decreed that everyone who places faith in Jesus will be forgiven and enter a relationship with Him (implied in John 3:16–18). So, God’s first desire is that we come to know Him through faith. When we know Him, we can discover who we are.

Paul says — Could this be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to sin and that miserable life—we are no longer captive to sin’s demands! What we believe is this: when we are included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead, it was a signal of the end of death-as-the-end. Never again, death shall not have the last word. When Jesus died, he took sin down with him, and then God comes close to us. From now on — Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word from Him. You are dead to sin and alive to God. That is what Jesus did – that is what happens to us (Romans 6:6-11 paraphrased).

This is a game changer. Paul says – do not give sin a vote in the way you conduct your lives. Do not give it the time of day. Do not even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly into this new life—remember, you have been raised from the dead! — We are living life God’s way – not our way. Sin cannot tell you how to live. We do not live under that old tyranny any longer. Now and forever more we live in the freedom of God (Romans 6:12-14 paraphrased).

The New Testament reflects on our divine image – we are made for covenant communion with God in righteousness. While the Fall has marred the image of God in us – distorting the righteousness which we were first made to reflect – God sent Jesus to redeem us and restore the image of God “in true righteousness and holiness” (Eph 4:24). We are remanufactured.  We have permission to walk with God.

I choose Jesus.

The Pursuit

Published on by DanLeave a comment

It has been my observation that all of us who trust in God can always have confidence in the one true living God. In Psalms 97 we find a God of power and dignity. A God that delivers his people from troubles. We find the author of our salvation. For me, I see a God who reached into my dismal shell of a life and renewed his grace within me.  Let us take a look at the details.

Psalm 97:1-7 says — The Lord reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. His lightning lights up the world; the earth sees and trembles. The mountains melt like wax before the Lord of all the earth. The heavens proclaim his righteousness, and all people see his glory. All who worship images are put to shame (NIV).

When I had nearly given up hope of ever being ‘in service of the King’ again, he reached out to me, a person whose life was the definition of a rebel. He called me back. There was no place for me to look for salvation except in the grace of Jesus, nothing else has any value. I tried. There was nothing. I looked in philosophy, I looked in history, I looked in science, I looked in Math, nothing. There is nothing else but Jesus. There is no other name on the face of the earth that can bring us hope. None.

For the Hebrew nation and for me Psalms 97 speaks about Jesus, the author of our salvation. Our salvation is assured by God’s power, it is treasured and delivered in God’s grace, it is guaranteed to be secure, permanent, authoritative. We are saved by his strong tower, we are enabled to run the race, we are permitted to take shelter in the tower, we are safe. If I look beyond this deliverance, from my life as a rebel to the deeper things of the Spirit, I quickly notice the messianic salvation, my everlasting ransom, the repair of my soul, my rescue from death. and the restoration of my walk in Jesus.

This I know for sure — there is a world without end; and it will be well or ill with us according to our willingness to embrace the Grace of God. Plato had a feeling for this ‘world that does not end,’ but he did not find an answer to the question – is it real? Plato died when Alexander the Great was a child, Alexander the Great conquered Israel on his way south to conquer Egypt and build the city of Alexandria, soon the libraries he established became the global home of most knowledge known to man.

There are many historians that think the Septuagint (Greek Old Testament) was retained in the Alexandrian library. Why does this matter? Because this library was a repository of known knowledge. This library would have provided an answer to Plato’s question, he was curious, but he died before the library was completed. Do not wait – God’s word is readily available. Read. Now. Not tomorrow. Now.

All of us, including me, know of the confusion we felt when we first became aware of our sin and the impact of that sin (before we knew Jesus). We felt trapped, unable to escape the effect, unable to bring ourselves to accept Jesus. We ran to and frow, looking for anyone with answers that could override Grace. We tried to build community in our sin and tell ourselves it was not sin; we became forward thinking people abandoning the age-old truths. We puffed up our little heads and glared at the one true living God. Defiant, we refused to submit. We joined hands with other rebels and resisted the gospel. We kept one another’s countenance as bright as possible and wandered in confusion together. Then it happened. The light of truth outran the darkness in our heart. In the light we saw we had no clothes on. We were standing in sin. No protection. The light exposed everything. Darkness can only be overcome by one thing – the way, the truth, and the light. Selah. We yield. I thank God he chose to pursue me.

I choose Jesus.

Reconnecting with God’s Promise

Published on by DanLeave a comment

Written By Dan

It has been my observation while reading Psalm 115, our God reassures us that reconciliation and grace are always on the table, waiting for us to engage, waiting for us to yield. God made the earth we walk upon; he made all things on the earth for us. The earth was intended to be a cool place for us to live. It is unmistakably generated by God’s power, with his authority, and his immense wisdom. Yet, it pleases Him to make space for us to govern ourselves on earth and make use of his resources. His hand stretched out and created the heavens, he commanded all the hosts (angels) bringing them into existence, governing their activities and influence. All this is extremely good news for Israel, their God is creator and overseer of the universe.

Psalms 115: 1-11 says — Not to us Lord, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, where is their God? Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, noses, but cannot smell. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. All you Israelites, trust in the Lord—he is their help and shield. House of Aaron, trust in the Lord—he is their help and shield. You who fear him, trust in the Lord—he is their help and shield. (NIV)

This is easy to ingest academically, but it is hard for me to wrap my mind around all this, to embrace it, and rely on it in everything we do or say. We are told in concrete language what God will do for us, that we might rest in his assurances, and build our life upon the notions of grace, redemption, and salvation. Let yourself think of this from God’s view. We are scheduled to last forever. Always around. Imagine one of your neighbors scheduled to be your neighbor forever. Always leaning in for more favors, wanting play time, wanting help in the yard, needing help to repair car troubles in the middle of the night, long endless talks. No relief – forever — 24/7 forever. Imagine a trillion of your closest neighbors always there forever. That is God’s perspective with a human flair. What an amazingly patient God we have. What human would design or plan this?

We have been given a remarkable gift. Liberty forever. This liberty has been proclaimed on the hilltops; God has put power into our hands. God has raised us up in righteousness, so that he may execute his promises through our hands. We are blessed.

What if I was an exiled Jew in Babylon; hoping (vaguely) for a return to a promised land I can barely remember. It seems like a hollow promise, never to be honored, but I say the words to stay out of trouble with my Jewish neighbors. I wait, wondering if the promise might be true. And then comes Cyrus. He closes in on my Babylon; we are anxious, not sure what will happen. Then it becomes clear. Cyrus captures the city and seems to be a reasonable person. Then Cyrus talks about sending the Jews home. Cyrus says he plans to facilitate the rebuilding of Jerusalem. How could I have planned that? Could this happen? The promise seemed like a bridge too far, but now things are changing. Who is this God? My Goodness. What is next?

Then I heard we are leaving for Jerusalem in a few days. We were captives, now we are a migrating nation, heading home. Home. How could this happen? Our bondage is over. God has redeemed us. He really did what he said he would do. Selah. Assuming the New Covenant and grace are part of your life, Elohim’s unmerited affection underscores a promise. The promise? We are heading home.

I choose Jesus.

The Freedom to Give

Published on by DanLeave a comment

Essay By Dan

It was my observation while making a survey of Leviticus that Elohim set up a series of rules for the application of sacrifice to address the commission of sin. What I found interesting was the list of problems that require a sacrifice served as a roadmap for Lucifer’s sphere of operations. God chose to define the areas Lucifer uses to draw us into a state of rebellion. God then conveniently provides a path back from each operational area used by Lucifer. The more we understand about Lucifer’s sphere of operation the less effective Lucifer is trying to dismantle our relationship with the one true living God.

Consider the implication of the sacrificial guidelines (see Leviticus 16). The animal being offered had to be perfect. There needed to be a connection between the animal and the person offering the animal for sacrifice. The person offering the animal had to be part of the death process (direct kill or a sanctioned kill by a priest). The person offering the animal knows the sacrifice is only a temporary cover for sin. I think this lays the framework for the death, burial, and resurrection of our perfect ransom — Jesus.

Once per year, the Day of Atonement (Yom Kippur) provides full forgiveness and sin removal at the national level for the Israelites. The high priest presented two male goats; one for a sin offering and the other was released into the wilderness as a scapegoat. The sin offering incurred God’s forgiveness; the released goat provided removal of sin. Humm… Sound a bit familiar?

Jesus functioned as the sin offering (similar to the Yom Kippur). The Yom Kippur scapegoat carried the sins of the people into the desert to be lost for all time. The impact? Our sin is forgotten. I think it is reasonable to view the sacrifice of Jesus as a perfect version of the Yom Kippur. Peter tells us that Jesus carried our sin in his body (implied in 1 Peter 2:24); the author of Hebrews tells us the sacrifice of Jesus caused the permanent removal of our sin (implied in Hebrews 9:8-14).

Let us dig a little more. When I read Exodus, Leviticus, or Numbers; I note a plethora of verses on sacrificial operations. We cannot help but notice the group of people selected to be priests (Hebrew term — Kohanim) during the exodus from Egypt. They were the only ones who were allowed to accomplish the sacrifices and bring the nation closer to God. Aaron was the first priest (Hebrew term — Kohen), gradually his male children became the group of priests (Kohanim) who managed the temple. The Kohanim (priests) were required to clear their own sin first, then they were able to address the sin of individuals, or even the entire nation (Yom Kippur).

The sacrifices offered by the Kohanim (priests) were called Korban (Hebrew term for sacrifice). The Korban was presented in the temple at least three times a day. The Korban (often translated sacrifice) means ‘draws close.’ There were three types of korbans – animal sacrifice, grain offering, and money donations. The desired effect of the Korban was to prepare a path for God to dwell amongst us on a daily basis (Exodus 25:8). The Korban was a constant reminder to us of the areas where Lucifer would attack — his modus operandi. If we want to know how he will move against us (sphere of operation) then we should get familiar with the law. Lucifer’s battle plan is very clearly presented in the law.

The deeper truth – the Korban, in its purest form, brings us closer to God. Jesus chose to offer himself for us as the ultimate Korban. Unlike the animals who do not have a say in their role as the Korban, Jesus offered himself with no pressure from Elohim. Jesus said — Just as the Father knows me, and I know the Father— I LAY DOWN MY LIFE FOR THE SHEEP (John 10:15 paraphrased). He chose to be the sacrifice. Jesus freely gave his life for us. His offering was far better than the Old Testament Korban. His ransom payment was a permanent response for our sin.

I choose Jesus.

Under His Wing

Published on by DanLeave a comment

Essay by Dan

It was my observation — there was a young woman named Ruth; she left the land of Moab and traveled to the land of Israel because she trusted God. Boaz, a wealthy man in Israel said to her — “May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge” (Ruth 2:12). You may recall from Psalm 91:4 our journey is described as being “covered with His feathers” and “under His wings you will find refuge.” Deuteronomy 32:11 describes the protective wings as eagle wings. What a picture of God’s shelter.

Sometimes we are under the wings, sometimes we are on eagle wings. When God leads the Hebrews out of Egyptian darkness into the promised land, we find it described as an airlift, by eagles’ wings. God says to the Hebrews in Exodus – “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation. These are the words you are to speak to the Israelites.” (Exodus 19:4-7). Moses went back and summoned the elders of the people and told them what God said. The Hebrews responded, “We will do everything the Lord has said.” Moses brought their answer back to the Lord. (Paraphrased from Exodus 19:8).

For a moment, consider using two utterly separate modes of travel through our life. Consider the difference between a rowboat and an aircraft. You cannot travel with one foot in a rowboat and the other foot in an aircraft — it is impossible. Yet today, as a matter of faith, people are trying to live by a blend of law and grace. I am not saying you are, but if you are not clear about the nature of your walk with God, accidentally trying to live by your good works, may I suggest to you there is a better way – an easier way that is much less stressful. There is a way that takes us to the ‘eagle wing’ and places us in the center of the one true living God’s world.

J Vernon Magee tells us – “The Law demands; grace gives. The Law extracts; grace bestows. The Law says do; grace says believe. The Law says work; grace says trust. The Law growls, pronouncing trouble; grace invites, announcing a respite. The Law decries all of us; grace pulls us into safety. The Law reveals the sovereignty of God then grace reaches out in power lifting man up on eagle wings.

Paul says – The things Moses and the prophets witnessed all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we have compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we were in and restored us to where he always wanted us to be. And he did it by Jesus Christ. (implied Romans 3:21-24 MSG)

Paul continues – God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in his resurrection places us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice and resurrection of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it is now—this is current history! God sets things as they belong. He makes it possible to live in his way. (implied Romans 3:25-26 MSG).

It is by His mercy, it is by eagles’ wings, it is by His grace. Embrace it! Let Easter happen to you.

I choose Jesus.