Tag: Matthew

Parable of Ten Bridesmaids

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The Bible says that Jesus died on the cross and came back alive. After that, he went up to heaven to be with God. Before he went to heaven, he said that someday he would return. He would return to the earth and get all the people who loved and obeyed him. He would take them back with him so they could live in heaven too.

So Jesus will come back someday and take us to heaven. When do you think that will happen? Could it be today? Could it be tomorrow? Could it be 20 years from now? No one can answer that question. No one knows when Jesus will come back to the earth.

No one knows when Jesus is coming back, but there is something we do know. Jesus said to get ready. How do we get ready for Jesus to come back? We get ready for Jesus by obeying God and by loving him. Are you ready?

In the bible, we read about a time when Jesus was teaching people to get ready for when he comes back. To help them understand about getting ready, he told a parable. A parable is a story that helps people to understand something very important. Here is the parable:

Once there was a big wedding. The wedding was so big that there were 10 bridesmaids. The bridesmaids all helped the bride get ready for the wedding. Weddings back then started at night. Everyone knew that sometimes during the night, the groom would come to the bride’s house and call out for her. The bridesmaids would hold up their oil lamps so that the bride and groom could see each other. The groom would be so happy to see his beautiful bride!

Everyone would keep holding up their lamps so that everyone could walk down the streets all the way to the groom’s house. Then there would be dancing, eating, and lots of fun celebrations at the wedding.

In Jesus’ parable, he told what happened when the ten bridesmaids helped the bride get ready for the wedding. Five of the bridesmaids were wise. They knew that sometimes the groom would wait long before he came to get the bride. So the wise bridesmaids brought extra oil for their lamps. They wanted to be ready even if the groom came very late in the night.

The five other bridesmaids were foolish. They did not think about bringing extra oil.

After the bridesmaids got the bride ready, they waited for the groom to come. They kept their lamps lit so they would be ready when he came. As time passed, the bride and all the bridesmaids got sleepy and fell asleep.

Then someone shouted, “Here’s the bridegroom, come outside and meet him!”

The bride and all of the bridesmaids woke up. They fixed their lamps to make them nice and bright. The five foolish girls noticed that their lamps had run out of oil and had burned out. They asked the wise girls for oil, but there was enough for them to have some too.

The foolish girls had to go and try to find more oil for the lamps. They did not get to go out with the bride to meet the bridegroom. They did not get to walk down the streets to the wedding feast with all of their friends. They were too busy trying to find oil.

When the wise bridesmaids and everyone else arrived at the groom’s house, they went inside and began the celebrations. The groom shut the door and locked it so no strangers could get inside. The foolish bridesmaids were not allowed in when they came to the door. The groom didn’t even know who they were!

This parable explains how it will be when Jesus comes again. We do not know the day or the time when Jesus will come back. We should always love God and obey him so we will be ready whenever he comes. We want to be ready to go with Jesus to heaven.  Are you ready?

Scripture Reference: Matthew 25:1-13

Parable of an Unforgiving Servant

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Peter, one of Jesus’ apostles, came to him and asked him a question. “Lord, how many times should I forgive someone when they do something wrong to me?”

Jesus knew that we should always forgive someone if they are sorry for what they have done. Instead of saying “always”, Jesus said, “Peter, you should forgive someone seventy-seven times!” Some versions of the bible even say, “seventy times seven”.

Then Jesus decided to tell Peter a parable to help him understand how important it is to forgive someone when they are sorry. A parable is a simple story that has a very important meaning. This is Jesus’ parable:

Once there was a king who was very rich. He had many servants who worked for him. Some servants were in charge of lots of the king’s money. They were also in charge of other servants.

The king checked to see if one of his servants cared for the money. When the king checked on the money, he discovered that his servant had not paid the bills but had borrowed the money for himself. It was not just a little money. The servant had borrowed thousands and thousands of dollars! He had borrowed so much money that he could never pay it back. This man had a huge debt.

At first, the king decided the only way to get his money back was to sell the servant and all of his family as slaves. The servant was very upset. His wife and children would all have to go and live in different places. They might never see each other again. The servant begged the king to forgive him for what he had done. He begged and begged him to not sell his family as slaves.

The king felt sorry for the servant. He decided to forgive the servant for borrowing thousands and thousands of dollars. He even told the servant that he would not have to repay the money.

Do you think the servant was happy? Do you think he was so happy that he treated everyone nicely that day? No, he did not.

When the servant left the king, he found another servant who owed him money. The servant only owed this man a few dollars. His debt was very small. Even though the king had been nice to him, the servant grabbed this man and began to choke him. He told him he would put him in prison until he paid back the few dollars.

Some of the other servants heard what had happened and went and told the king. What do you think the king thought? He had forgiven the servant a huge debt, but the servant could not forgive another even a small debt.

The king was very angry and threw the man in prison. He would have to stay in prison until the debt was paid.

Do you think Peter understood the parable that Jesus told him about forgiveness? The parable means that God has forgiven us for everything we have ever done wrong to him. He has forgiven us a huge debt! Now he wants us to forgive people when they are sorry for the bad things they do to us. God forgave us a huge debt like the king in the parable did and we should forgive others for their small debts against us. That’s what the servant in the parable should have done.

Scripture Reference:  Matthew 18:21-35

Unmerited Grace for All

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Written By Dan

It has been my observation that we Christians look to the Bible for lasting meaning and hope; this search allows us to use our reasoning abilities as God intended. The Bible presents the reality of God (implied in Revelation 1:8), who has revealed Himself to all people (implied in Psalms 19:1-2).

The apostle Paul argued this point when he wrote, “since the creation of the world His invisible attributes, eternal power, and divine nature have been clearly seen; being understood through what has been made, so that they are without excuse” (Romans 1:20). This declaration, in which God reveals Himself through nature, is also shown to the heart of every person, for “that which is known about God is evident within them; for God made it evident to them” (Romans 1:19).

John Calvin referred to this as the ‘sensus divinitatis’, which is an innate sense of divinity, an intuitive knowledge that God exists. Calvin wrote, “there exists in the human mind and indeed by natural instinct, some sense of Deity.” He further states, “All men of sound judgment will therefore hold, that a sense of Deity is indelibly engraved on the human heart.” Calvin also wrote, “there never has been, from the very first, any corner of the globe, any city, any household, without religion, [which] amounts to a tacit confession, that a sense of Deity is inscribed on every heart.”

The problem is not with God’s clear revelation, but with the human heart which is rebellious. For those possessed with sinful persistence, they suppress the truth with their unrighteousness (implied in Romans 1:18). These rebels have a sinful heart that ignores God’s grace to pursue earthly passions.

In Romans 1:21-23 Paul wrote — For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile, and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (NIV).

God never forces Himself on anyone. People are free to choose whether to accept Him or not. If they reject the gentle nudge from the Spirit of God, he does not render the final judgment upon them right away. Rather, God extends to them an undeserved period of kindness and goodness, regardless of whether they have yielded to grace or continue rebelling (implied in John 3:16). But death brings the period of kindness to closure.

This grace is dependent on God and not the attitude or actions of men. Jesus said of His Father, that “He causes His sun to rise on the evil and the good and sends rain on the righteous and the unrighteous” (Matthew 5:45). Paul affirmed this grace, saying, “In the generations gone by, He permitted all the nations to go their own ways [in rebellion]; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:16-17). Here, God’s grace is obvious, Elohim provides what we need. He even blesses the unsaved and unrepentant. His love, mercy, and goodness are extended toward the undeserving entirely because of his earnest goal to see all of us yield to Grace before we die.

Salvation comes to us by grace alone (it is an undeserved gift), through faith alone (adding no works), by Jesus alone (as the only One who saves). Paul wrote, “For by grace you have been saved through faith; and that is not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9). Salvation comes to us via the death, burial, and resurrection of Jesus (implied in Romans 10:9). We deserve death; but grace abounds through the ransom paid by the Lamb of God.

I choose Jesus.

The Deal is Off!

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Essay By Dan

It has been my observation while reading the Book of Hebrews, the author has gone to great lengths to relate the importance of the last supper to the old and new covenant. Now let us couple the message from the Book of Hebrews on the covenant with events that occurred during the Last Supper. We see in Matthew and Luke that Jesus explained to the disciples why He was going to be nailed to a cross. During that discussion, He took them right to the blood of the covenant and its purpose therein.

In Matthew we read – “While they were eating, Jesus took bread, he broke it, and gave it to his disciples, saying, ‘Take and eat; this is my body.’ Then he took a cup and he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you; I will not drink from this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.’ ” (Matthew 26:26-29 paraphrased)

At the Last Supper, Jesus carefully explains the spilling of his blood initiates the new covenant (atoning ransom sacrifice for our sins), this ransom message is noticeably clear in Matthew. Jesus presents himself as both the high priest (mediator) offering the sacrifice and the sacrifice himself.

In Luke, we read — After taking the cup, he said, “Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.” And he took bread, gave thanks, broke it, and gave it to them, saying, — This is my body given for you; do this in remembrance of me. This cup is the new covenant in my blood, which is poured out for you (Luke 22: 17-20 paraphrased).

Every time we partake in Communion, we hear the message specifying why we take the cup: “This cup is the new covenant in My blood which is poured out for you for the forgiveness of sins” You are hearing the explanation from Jesus of why He had to die. Communion is part of the definition for a new covenant with God, you violated the old covenant, you deserve to die. Jesus made a new deal for us. Jesus implies — I spoke to my Father, I am going to die (ransom sacrifice) in your place, then my Father will be glorified, and my followers will be redeemed forever.

When I ponder on the implications of communion, I think that Jesus is saying — every time you come to that table, I want you to remember that you are in fellowship with My Father, not because of anything that you have done, but because of what I have done. I died in your place to fulfill the curses that should have fallen on your head. I died the death of a covenant-breaker, even though I was the one who was faithful to the covenant so that all you covenant-breakers who believe on Me, who trust in Me, who have faith in Me alone for your salvation, might come into fellowship, reconciled with God.

Final thoughts – the author of Hebrews is encouraging his Jewish readers to not look back to the old covenant rituals as their way into fellowship with God. The old rituals mean nothing apart from Jesus. Do not look at your works, your service, your status, your reputation, your church job title; do not look at anything but Jesus for your reconciliation with God. Why? If we distance ourselves from the ransom and resurrection of Jesus, inserting our works as proof of worthiness into the formula, there is no reconciliation. The deal is off – the impact of the new covenant has been rendered impotent by our feeble proof!

I choose Jesus.

The New has Come.

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Essay by Dan

It has been my experience, while trying to wrap my mind around the old and new covenant of God, we need a global view of scripture to gain a proper understanding of both covenants. God defined the New Covenant in the Old Testament (Jeremiah 31:31-34). Later, in the New Testament, we find Jeremiah’s definition used in the Book of Hebrews (Hebrews 8:7–12). In fact, this is the longest quote from the Old Testament presented in the New Testament. Using the Hebrews passage as a template, we find three pillars for the new covenant: Reconciliation, Revelation, and Forgiveness.

Reconciliation. God says — I will put my laws in your mind and write them on your heart (Hebrews 8:7). He inserted the law into our heart to help us resist Lucifer’s influence. He removed the barrier between us and himself. Ezekiel said – God will put His Spirit within you so that you walk in His statutes, see His ordinances, and you are able to keep them (Ezekiel 36:26-27, paraphrased). Paul wrote – For anyone in Christ is a new creation; the old has gone, the new is here! All this is from God, who reconciled us to Himself through Jesus and gave us the ministry of informing the world of this reconciliation through Jesus, thereby not counting people’s sins against them anymore (2 Corinthians 5:17–21 paraphrased).

Revelation. God says — I will be your God, and you will be my people. No longer will you teach your neighbor or say to one another, ‘Know the Lord,’ because you will all know Me, from the least of you to the greatest (Hebrews 8:10-11 paraphrased). Later, Jesus specifically included the gentiles when He said – Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age (Matthew 28:19-20). It is this simple – God revealing himself to us.

Forgiveness. God says — I forgive your wickedness and remember your sins no more. God promises to forgive our sins and justify us — we stand before God as though we had never sinned (implied in Hebrews 8:12). Paul defines the impact of reconciliation and revelation when he writes – If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10). We ask, he grants, we are recipients of his grace – we are forgiven.

These three pillars (reconciliation, revelation, and forgiveness) define the covenant path to the Kingdom. They are the principal elements of the new covenant (the Gospel). From my perspective, the new covenant is built on absolutes, hardcore assurances, a promise to us that we will be with Him forever. The mediator (Jesus) intercedes for us, averting God’s wrath for our extensive list of sins.

We stand “shaking like a leaf”, helpless before the formidable righteousness of God. The only thing that redeems us is inclusion in the new covenant by the mediator. We have not earned a seat at the table; we were granted a seat at the table. Not by what we did, but by his forgiveness and grace. We have nothing of value to offer in exchange for our life – Jesus alone offered something valuable to redeem us.

We are blessed by the Father, reconciled through the sacrifice of Jesus, we are blessed by the redemptive power of the blood of Jesus (just as the Hebrew children were redeemed by blood from the Passover lamb eons ago). Finally, we are blessed by revelation from the Holy Spirit, freely extending His insight (teaching) to us about the things of God. Just as the Hebrews saw the power of God through the daily allocation of manna, we obtain our daily bread (teaching) in scripture. We have nothing to offer, we are unworthy to receive this grace. We are granted grace as an expression of unconditional love. Selah.

I choose Jesus.

Figuring out the Things of Life

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Essay by Dan

It was my observation while reading Matthew chapter 5, Jesus shares a series of life guidelines with us. When he saw the huge crowds, he climbed up on a hillside to gain respite. Once he found a suitable place for a rest, he sat down and instructed his friends. He provided them with a roadmap, a path forward on how to live life to its fullest — honoring the things of God, walking with God, worshiping God. This is what I gleaned from the quiet affirmations of Jesus.

When you find yourself at the end of your rope, be content, God is in control. With less of you forcing solutions into play, there is more space for God and his influence over your daily actions. If you feel you have lost something, remember you are giving space for God’s influence. Spend time thinking about who you are, reach the point where you are at peace rather than striving for position. Life is easier when you are content with yourself — no more, no less — just acceptance. (Implied in Matthew 5:3-5)

Look hard in scripture for the truth, lean into the word, develop a strong appetite for the things of God. Accept the bread of Life, reach out to others, allow God to develop a caring attitude within you, give yourself to others. But start this journey by getting your inside world—your mind and heart—in the right place. To figure out life, look for God. Avoid being part of the problem, you become part of the solution when you can show people how to cooperate instead of competing or fighting. That is when you discover God’s purpose, you find your place in God’s family. Find God’s peace. It is close by. Find your place of rest. It is close by… (implied in Matthew 5:6-8)

In the life of every peacemaker who is committed to God comes trouble and persecution. Let this adversity drive you deep into rather than away from God’s kingdom — the truth is too close for their comfort, and they are uncomfortable. Love the truth. Your friends will always encounter speed bumps (persecution), do not despair, step over the speed bump, help others do the same, these things will pass. At this juncture in your life, it should be clear why we are here on earth. We are alive in this moment to be the salt that points to God’s message. Stay the course. (implied in Matthew 5:9-12)

Most young children have heard the lyric – This little light of mine, I’m gonna to let it shine. Jesus tells us You are here to be light; this light will bring out God’s brilliant Kodachrome message for all the world to hear. This is not a private conversation or message to hide on our bookshelves. The message is to be delivered in every nook and cranny – your life should be the city on a hill, the City of God. This message is Truth. If we hide the message in a building, the oxygen quickly disappears and the message fades. Get the message out of the building, give the message oxygen. Give the message a chance to grow. Be generous with your life, be accessible, be approachable, take the first step. When we open up to others, we show people how to open up with God. God’s Word is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Word will be alive helping people to figure out life. (implied in Matthew 5: 13-16)

The deeper truth – If you trivialize even the smallest item in God’s Word, you will only have trivialized yourself. Take the message seriously, walk with God, love the people around you, then you will find honor in the kingdom. Unless you do better than the Pharisees when yielding to God, you will not know the first thing about living life to the fullest (implied in Matthew 5:17-20).

I choose Jesus.