Water For The Desert

It was my observation, in the mid 70’s I have a recollection of being taught the downside of meditation. Yoga instructors were barely permitted in church because of the strong eastern influence in their thinking and articulating, the Davidic discussions on meditation was not part of the common teaching and conversations of the mid 70’s Christian scene. For reasons that are unclear to me, none of us noticed the recurring concept of meditation in scripture. Goodness, how things have changed.

Somewhere along the way in the last few years I noted that word ‘meditation’ in the bible and wondered how did that term sneak into God’s vocabulary. Of course, the concept has been there always, just not talked about because of the extreme struggles of the late 60’s when musicians fully abandoned western thought and embraced the eastern thought processes.

To be clear — we all know that scripture provides a formidable discussion of meditation in the Psalms, it explains how we use meditation to embed the teachings of scripture in our heart and influence our actions. We should know that prayer becomes deeper and more personal when we move from prayer to meditation. This is not to say we abandon prayer. Not at all. Each format has its place. Prayer is the tool of choice to bring requests and supplications into his throne room. Prayer is the tool of choice to communicate with God, to learn of his will for our life. But within the context of walking with God, meditation goes much further by transforming our gait into something that brings us closer to him and his plan. We do not do the transforming, HE does, but transformation does gradually occur. Lest we think that meditation is just another trendy notion, please consider the thoughts of Thomas Brooks, a seventeenth-century church leader.

Thomas Brooks said — Remember that it is not hasty reading but serious meditation on holy and heavenly truths, that makes them prove sweet and profitable to the soul. It is not the mere touching of the flower by the bee that gathers honey, but her abiding for a time on the flower that draws out the sweet. It is not he that reads most but he that meditates most that will prove to be the choicest, sweetest, wisest, and strongest Christian. Selah.

In Psalms, we see David meditated on God’s law, His righteousness, His word, His deeds and works, His precepts, His ways, His testimonies, and God Himself. Review Psalms 19, 39, 48, 77, 104, 119, and 143. Read slowly and breathe in the message. God is speaking. Meditate on his word.

Paul says — Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—MEDITATE on these things (Philippians 4:6-8).

Paul tells Timothy to meditate on these things; give yourself entirely to them, that your progress may be evident to all (paraphrased from I Timothy 4:15) — note again that meditation is expected to produce something in us. Eastern meditation empties us so we can see ourselves as God. This is not what David is doing, Biblical meditation is about infusing our mind with the pure virtuous message of scripture. We become very aware of the one true living ‘God who is there’, Jehovah-Shammah.

I think — meditation is deep focused contemplation by a renewed mind on the amazing wisdom of God. David tells us in Psalms 1 to delight in the Lord’s Law. David “meditates (Hebrew – hâgâh) day and night” (Psalms 1:2). This term means to murmur, ponder, to mull over carefully. The word translated meditate in Psalm 119:15 (Hebrew – śı̂yach) talks of a preoccupied mind, often murmuring audible words. This term can be translated as pray (Psalms 55:17) or talk (Psalms 119:27). Psalms 143:5 includes both words, showing their relationship. David says — I remember the days of old; I meditate (hâgâh) on all Your works; I muse (śı̂yach) on the work of Your hands (Psalms 143:5). You want to know what he is thinking? Meditate on His Word.

Meditation is to our heart as water is to the desert. I live in the desert. Most of the year the desert is a dry and dusty place. Shade from a tall mesquite tree is a gift from God. Then comes the monsoon. Oh my.

The desert leaps to life overnight. The brilliance of the morning sun on the fresh green leaves is glorious to the eyes. The entire land looks different after the rain, it really is different. This is the impact of meditation focused on the Word for our soul. Our soul is refreshed.

Our dry and dusty life is filled with power. God moves in us. God is unleased by his tools and his Word. For meditation to be effective – the wall clock is not our friend. We cannot rush God, he will infuse himself and his word into us as he deems proper, at his pace. We are not in control, He is. But rest assured – he will infuse us with His life. Jehovah-Shammah, the Lord who Is there (see Ezekiel 48:35) will arrive.

Therefore, I focus on the Word, meditate on his precepts and….

I choose Jesus.

Deprive the Oxygen

It was my observation, when I was a young elder at a small church in Nebraska, to have a front row view of God healing a man from Bitterness (unforgiveness). I watched a skillful senior elder gradually help a person who had rejected his pastor because of a few stray comments made by the Pastor. Bitter-man (Bman) was not easy to visit with. This senior elder knew Bman was a contractor and went to the job sites to visit with Bman. It took several visits to contractor sites to bring Bman to the reconciliation table. It took months of meetings to help the two men reconcile. The trouble ran deep. After God resolved the problem, the elder mentioned to me – clinging to bitterness is much like drinking an extremely sweet poison while believing that the other person is going to die. He quietly said – The more we feed the foul stench of bitterness in our own heart, the more aggressively it pulls us towards darkness.

Bitterness is a mental poison. It is heavenly to bite into, is quite easy to swallow, and then gently brings darkness to us from the inside out. I think – when we cling to something that drags us into darkness, Lucifer has achieved his objective – his job is really easy at that point. How do we get out of the mess?

Deprive bitterness of oxygen. To strip bitterness of its oxygen, we must first know where the oxygen comes from. Proverbs says – Whoever would foster love covers an offense, but whoever repeats the matter separates close friends (Proverbs 17:9). We give bitterness oxygen by repeating the issue over and over in our mind. If we stop the pattern, we can break the power of bitterness over our heart.

Sometimes people love to bring up old issues when a new issue arises between them. If you are one of them, and you know what I am talking about, then the ‘replay’ never allows us to settle the matter. We are an expert at retaining infinite detail on the grievance and are very consistent in bringing it up. Sometimes we engage in constant repeating and reliving the issue with a third party, somebody that was not involved but we have deemed they have a ‘need to know.’  The bible calls this gossip (unless a crime or abuse has been committed). The tough part of gossip is that it hurts a lot of people. The transmitter of gossip is injured (see Proverbs 25:9–10); the listener of the gossip is harmed (see Proverbs 22:24–25); and the Spirit of God is grieved (see Ephesians 4:29-32). Just say no to gossip.

Whenever we do these things, we give the devil a foothold to sow more darkness and bitterness inside of us (implied in Hebrews 12:14–15). Paul says — Get rid of all bitterness, rage, anger, brawling, slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you (Ephesians 4:31–32). At some point, we must let go. Bitterness grows, or it diminishes, but it does not set still. Just hand it over to Jesus before you are consumed.

To starve our souls of one thing (to let go), we must feed our souls with something else. We let go of bitterness by refocusing our heart and mind on God’s love and forgiveness toward us. Paul says — Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Philippians 4:8).  J I Packer says — There is tremendous relief in knowing that His love towards me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion Him about me, in the way I am so often disillusioned about myself, and quench His determination to bless me.  We are free.

When we stray, Jesus is constantly in pursuit. He instantly celebrates when we repent and turn towards him (implied Luke 15:20–32). There is mercy waiting for every repentant sinner, including me, with our imperfect hearts seeking perfect forgiveness (implied in Proverbs 28:13; 1 John 1:9).

I choose Jesus.

Heart Focus

It has been my observation, when we pray, it should not be routinely structured to get something from God. Rather, prayer is a way to connect with Him and realign our hearts with His heart, His will on all things that matter. Prayer is an especially important tool during our walk with God. Prayer should not be taken lightly. Like any relationship, if you do not spend time with that person the relationship will eventually suffer. Prayer is a way for us to spend quality time with God. It is a way to deeply connect with Him and purge our mind of earthly things. When we pray, we open our hearts to Him — He works in us and through us. Prayer also helps us to build our relationship with God – focused on Him.

James 4:8 tells us — Draw near to God and He will draw near to you (NIV). I can recall multiple times in my own life moments in prayer where I pressed in and felt His peace override all understanding. Prayer helps us see life through a heavenly lens.

Philippians 4:6-7 says — Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds (NIV).

Prayer is important because it positions us to receive God’s peace during life’s hardest moments, prayer helps me stay focused on what is close to God’s heart! He is the One who can help you focus, find peace, comfort, healing, strength, purpose and so much more. God’s wisdom compels us to pray on regular basis about everything in our life (implied in James 1:5). Please understand, prayer for me is more than a formal, head bowed experience, it is daily chatter, all through the day. Talk with him like we talk with our close friends. Success, failure, opportunities, mistakes, heartache, little pleasures – these are the substance of a rich relationship.

Prayer is a gift; Paul tells us — pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:18).

Waiting for a better time or better location to pray is counterproductive. We are told to Pray continually (1 Thessalonians 5:17). We offer praise for the good stuff and we ask for help when needed. James asks — Is anyone among you in trouble? Let them pray (James 5:13).

Our happenings are all good reasons to pray. Paul says — Be joyful in hope, patient in affliction, faithful in prayer (Romans 12:12). Dig deep into the heart of Wisdom, get quiet. Get humble. Focus. Get it done.

When Jesus prayed for his disciples in John 17, he prayed for those who would believe in him, “that all of them may be one, Father, just as you are in me and I am in you” (John 17:21). Prayer helps us become one with the Father and have the kind of relationship Jesus had with him. When we come into the presence of God, all our interpretation and pretense are gone—there is nothing to hide because he sees everything and knows everything about us.

We are humbled by the realization God’s power, goodness, and how much we need him. And yet, God accepts us as we are—not because he wants us to stay that way, but because he knows that the relationship comes first. As we grow to love him, we choose to become more like him. When we find forgiveness through prayer, God softens our heart and allows us to forgive others. When we experience God’s compassion and mercy, we become much more comfortable sharing the experience with others. When we understand that God’s grace is freely given, we learn to accept God’s love; it transforms our hearts and our actions.

The best thing about prayer is the two-way conversation. This conversation we call prayer has all the components of communication; we talk to God, he listens, he talks to us, we listen. Communication is not communication unless information moves both ways between the two people involved in the event. Please do not deliver a briefing to God, engage in a conversation. Communicate. James 1:5 says – If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault.

I choose Jesus.

Things that Matter

Written by Dan

It has been my observation – Paul tells us of the great race we are all engaged in, he often reminds us that every person who is involved in this competition needs to exercise self-control in all our thoughts and actions. We all know that in a human operated Tucson 10K Foot Race, the winner gets a medal. For us Christians, participating in the race that Paul speaks of, the prize is unique – it is imperishable. So then comes the question – what kind of things transition me into a top performer? Perhaps a better question is – what things will cause me to be the most useful to God’s mission here on earth? In a word – the answer is self-control.

In Galatians 5:22 we learn this discipline of self-control is a fruit of the Holy Spirit. This transfers management of “self-control” from me to God’s Spirit. The spiritual power we gain from self-control happens when we respond to the word of God, knowing that greater joy will come through self-control, when we trust the Spirit of God to give us fortitude, and when we embrace God’s glory in his victory over our life. The mechanics of this action is simple — our will yields to his nudge both from his voice and from the scriptures. This is a demonstration of God in us working his plan (implied in Philippians 2:13).

Paul is telling us there are strong urges that we have to manage if we are going to move like a winner and graduate into the crown of righteousness. The urges we have to control are the impulses to do things that will weaken our zeal for God, our earnestness in prayer, our hunger for Scripture, our longing to love, our passion for holiness. How do we resist? We yield to Jesus. Consult often with the Holy Spirit about how to proceed.

Galatians 5:1-12 says — It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Mark my words. I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again, I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit, we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love (NIV).

So, the mature Christian asks, what will improve my prayer life? What will draw me into God’s word? What will strengthen my compassion for others? What will help me grow? This is a call to order, a review of the impulses, habits, and practices of my life that interferes with my hunger for God. Paul brings up circumcision because it is a trip line in our race. People will work extremely hard to impose their definition of spiritual walk on you if you permit them to. They will spend a bunch of time wanting you to conform to their view, so they are comfortable their view is the right view. The larger the crowd believing a given point, the higher the probability the view is the correct view. Huh? This is a fallacy in logic. Think about this. How are laws built on public opinion working out for you?

The deeper truth – We start out in the race, confident, running a good pace. Then we are sidelined by some crazy teacher who throws up a little dust in the air and obscures our view of the goal with a new rule to follow – if we want to be ‘really spiritual’. I am convinced that kind of human objective followed by persuasion and distractions do not come from the Spirit of God. Any time you hear something new, take the time to dig through the word, looking for evidence that the message aligns with things the Holy Spirit has already stated. We are wise to avoid the ideas that pull you into confusion, whatever that may be, so we can avoid the trip wire (see Gal 5). Our self-control should focus us squarely on the things that matter.

I choose Jesus.

Obstacles to the Plan

Written By Dan

It was my observation while reading Deuteronomy that we are instructed to Love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind (Deuteronomy 6:5). Additionally, I noted considerable New Testament guidance on how to wrap your heart around God.

For example — Show earnestness in realizing the full assurance of hope to the end (Hebrews 6:11); Love one another earnestly from the heart (1 Peter 1:22); Strive to enter by the narrow gate (Luke 13:24); Labor for the food that endures to eternal life (John 6:27); Be steadfast, immovable, always abounding in the word of the Lord (1 Corinthians 15:58); Let us not be weary in well-doing, for we shall reap if we do not faint (Ephesians 5:15); and Work out your own salvation with fear and trembling (Philippians 2:12).

Additionally, Titus 2: 11-15 says — For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you. (NIV)

How do we respond to this extensive set of guidelines from Scripture? We strive to be like Jesus. We labor to find his pace, his stride. We abound in hunger for scripture. We become zealous and earnest for the peace of God. We find the path away from laziness and lukewarmness. We take to the run, with the stride and confidence held by a winner. Jesus makes us a winner. For Jesus has placed this mantle of strength upon us to operate in this world but not be corrupted by this world. We immerse ourselves in the strength he supplies to magnify His glory.

So, what do we do? I think we are to lay aside the heavy load upon our backs, the sin of this world that surrounds and covers us like a heavy scratchy wool blanket. An experienced runners discards everything but what is necessary; this is also true for spiritual racing. Then we find our stride and enter the race. We run the race with patience and endurance. To run this race, I work to lay aside all the things that hinder me, that nip at my heals, I bring plans to guide my feet. The obstacles are there to keep me from being the man that God called me to be. The obstacles are there to neuter the calling I received from God. Then I need to bring up the more slippery obstacles. Paul referred to them as disputable issues.

Romans 14:1-4 says — Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

There will be things that people, convinced they know best, will impose on others, using vague scripture to make their case. We must be careful not to become entwined in disputes over vague issues. They are nothing more than speedbumps. Nothing more than obstacles to the plan.

I choose Jesus.