The Church in My House

Barbara Ann Dudley

Let me build my house
Upon THE ROCK, today. [1 Cor. 10:4]
A house worthy of peace,
And a house where all can pray.

We are “lively stones,” [1 Pet. 2:5]
CHRIST’S “spiritual house” are we.
And our “spiritual sacrifices”
We offer up to Thee.

I must provide for others,
Especially, for my own.
If I “have not charity” in my heart, [1 Cor. 13:1]
My house is not His home.

The Church in my house,
Like Aquila and Priscilla’s time, [1 Cor. 16:19]
Welcoming “our fellow soldier” [Philemon 2]
With “The Doctrine of CHRIST,” we bind. [2 John 9]

Let me build my house
Where CHRIST abides, today.
And invite my neighbors
To know THE TRUTH, THE LIFE, THE WAY. [John 14:6]

Psalms 3: 1-8

A psalm of David. When he fled from his son Absalom

3: 1-2 God! Look! Enemies past counting!

Enemies sprouting like mushrooms,

Mobs of them all around me, roaring their mockery:

“Hah! No help for him from God!”

3-4 But you, God, shield me on all sides;

You ground my feet, you lift my head high;

With all my might I shout up to God,

His answers thunder from the holy mountain.

5-6 I stretch myself out. I sleep.

Then I’m up again—rested, tall and steady,

Fearless before the enemy mobs

Coming at me from all sides.

7 Up, God! My God, help me!

Slap their faces,

First this cheek, then the other,

Your fist hard in their teeth!

8 Real help comes from God.

Your blessing clothes your people!

King David was the third king of the United Kingdom of Israel. In the Middle Ages, King David was the author of Psalms 1. Their words and illustrations were often linked to the story of David’s journey of redemption from shepherd and sinner to divinely chosen king.

Luke 9: 1-2 Part Two

Gwendolyn Davis

From birth to death

I am a mess

Nothing done

That can be right

Taken from my mess

Life upside down

A grace only given

Acceptance I find

In God

He trusts that

My mess is enough

He accepts that

My mess can help others

For I have learned

That no man

Can save me

I will teach

Of God’s will

Following Him

Trusting in Him

My faith tells

The story

My hope

Is my testimony

My love

Shines bright

For the shine

Is not mine

It is my God’s

Light through me

Cliché Came Out Of Its Cage

C.S. Lewis

1

You said ‘The world is going back to Paganism’.

Oh bright Vision! I saw our dynasty in the bar of the House

Spill from their tumblers a libation to the Erinyes,

And Leavis with Lord Russell wreathed in flowers, heralded with flutes,

Leading white bulls to the cathedral of the solemn Muses

To pay where due the glory of their latest theorem.

Hestia’s fire in every flat, rekindled, burned before

The Lardergods. Unmarried daughters with obedient hands

Tended it By the hearth the white-armd venerable mother

Domum servabat, lanam faciebat. at the hour

Of sacrifice their brothers came, silent, corrected, grave

Before their elders; on their downy cheeks easily the blush

Arose (it is the mark of freemen’s children) as they trooped,

Gleaming with oil, demurely home from the palaestra or the dance.

Walk carefully, do not wake the envy of the happy gods,

Shun Hubris. The middle of the road, the middle sort of men,

Are best. Aidos surpasses gold. Reverence for the aged

Is wholesome as seasonable rain, and for a man to die

Defending the city in battle is a harmonious thing.

Thus with magistral hand the Puritan Sophrosune

Cooled and schooled and tempered our uneasy motions;

Heathendom came again, the circumspection and the holy fears …

You said it. Did you mean it? Oh inordinate liar, stop.

2

Or did you mean another kind of heathenry?

Think, then, that under heaven-roof the little disc of the earth,

Fortified Midgard, lies encircled by the ravening Worm.

Over its icy bastions faces of giant and troll

Look in, ready to invade it. The Wolf, admittedly, is bound;

But the bond wil1 break, the Beast run free. The weary gods,

Scarred with old wounds the one-eyed Odin, Tyr who has lost a hand,

Will limp to their stations for the Last defence. Make it your hope

To be counted worthy on that day to stand beside them;

For the end of man is to partake of their defeat and die

His second, final death in good company. The stupid, strong

Unteachable monsters are certain to be victorious at last,

And every man of decent blood is on the losing side.

Take as your model the tall women with yellow hair in plaits

Who walked back into burning houses to die with men,

Or him who as the death spear entered into his vitals

Made critical comments on its workmanship and aim.

Are these the Pagans you spoke of? Know your betters and crouch, dogs;

You that have Vichy water in your veins and worship the event

Your goddess History (whom your fathers called the strumpet Fortune).

C.S. Lewis (born November 29, 1898, Belfast, Ireland [now in Northern Ireland]—died November 22, 1963, Oxford, Oxfordshire, England) was an Irish-born scholar, novelist, and author of about 40 books, many of them on Christian apologetics, including The Screwtape Letters and Mere Christianity.

Had I Been Joseph’s Mother

Had I been Joseph’s mother
I’d have prayed/ protection from his brothers
“God keep him safe./ He is so young,
so different from / the others.”
Mercifully, / she never knew
there would be slavery/ and prison, too.

Had I been Moses’ mother
I’d have wept/ To keep my little son;
praying she might forget/the babe drawn
from the water /of the Nile.
Had I not kept/ him for her/ nursing him the while,
was he not mine – and she/ but Pharoah’s daughter?

Had I been Daniel’s mother
I should have pled / “Give victory!
-this Babylonian horde / godless and cruel –
Don’t let him be a captive – better dead,
Almighty Lord!”

Had I been Mary,/Oh had I been she,
I would have cried/ As never mother cried,
Anything, O God, / Anything…- but / crucified.”
With such prayer importunate
My finite wisdom would assail
Infinite Wisdom. God, how fortunate
Infinite Wisdom / should prevail.

Ruth Graham was born in China; her parents were American medical missionaries at the Presbyterian Hospital 300 miles north of Shanghai. Ruth was a Christian from an early age. She graduated from Wheaton College, Illinois, where she met her future husband Billy Graham. They were married on August 13, 1943 in Montreat, NC when she was 23. Her husband became a full time evangelist preaching the gospel all over the world. She loved to move behind the scenes, away from the spotlight, and helped him craft and research sermons and even books. She wrote as an emotional release, while her husband was so often on the road. Ruth convinced Billy to move the family to Montreat, near her parents, when their first child was on the way. Her ministry flourished in the mountains of western North Carolina, where she built the family homestead and raised five children. Ruth and Billy were married over 65 years and had 19 grandchildren and numerous great-grandchildren. Ruth Graham died at the age of 87.

Beyond the Midnight Hour

As the world is softly sleeping
I spend time alone with Thee
and within these sacred moments
Your Spirit falls on me.
Without noises or distractions
to disturb my solitude
nothing could be better
than my quiet time with you.
The serenity I feel
just beyond the midnight hour
becomes my source of strength
the Fathers highest power.
I face the morning sunshine
with a sense of peace restored
because I spent these quiet moments
in the presence of my Lord.

Jill Lemming is a housewife and mother of three, a son, Nathan, 20..and two step daughters, Megan, 14 and Gail, 12. She works part time in the church office and teaches 1st grade Sunday School. Her favorite hobby is writing Christian Poetry and sharing them with others.

Jill’s husband Richard, is her best friend and a strong supporter of what she does. God is first and foremost in her life and she has committed all her works to him.

An Expostulation

Against too many writers of science fiction
Why did you lure us on like this,
Light-year on light-year, through the abyss,
Building (as though we cared for size!)
Empires that cover galaxies
If at the journey’s end we find
The same old stuff we left behind,
Well-worn Tellurian stories of
Crooks, spies, conspirators, or love,
Whose setting might as well have been
The Bronx, Montmartre, or Bedinal Green?

Why should I leave this green-floored cell,
Roofed with blue air, in which we dwell,
Unless, outside its guarded gates,
Long, long desired, the Unearthly waits
Strangeness that moves us more than fear,
Beauty that stabs with tingling spear,
Or Wonder, laying on one’s heart
That finger-tip at which we start
As if some thought too swift and shy
For reason’s grasp had just gone by?

C.S. Lewis (born November 29, 1898, Belfast, Ireland [now in Northern Ireland]—died November 22, 1963, Oxford, Oxfordshire, England) was an Irish-born scholar, novelist, and author of about 40 books, many of them on Christian apologetics, including The Screwtape Letters and Mere Christianity.