Windstorm from the North (Part 1)

It was my observation while considering the impact of Ezekiel chapter 1 on my perceptions of God that the vision presented is very humbling.  In the vision there is a complex structure presented, in its simplest form (from bottom to top) we have four wheels (four angels), each wheel supporting a column (four angels), the four columns support a flat roof with a throne on top of the roof.  Seated on the Throne is God.  The entire structure is wrapped in a massive fireball.  That is the sum of chapter one.  But, as you might guess, there is more to the story – the details matter!

Ezekiel 1:4-8 saysI looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures. In appearance their form was human, but each of them had four faces and four wings. Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. Under their wings on their four sides they had human hands. All four of them had faces and wings, and the wings of one touched the wings of another [NIV].

Why do we start this book with this vision?  I suspect there are definable reasons.  First, this firms up Ezekiel’s calling – he knows he is working directly for the boss. Second, it refines the view of God for Ezekiel’s audience – God is getting into their face — they know God means business. Their days of defiance are numbered.  They quickly learn their God is a consuming fire whom they cannot stand before. Finally, they know his mercy will not be withheld forever. They have reassurance, the column of fire that led Moses to the promised land – is the ball of Fire that Ezekiel is seeing. Symbolically, God is on the move from Jerusalem to where they are at in Babylon. They have not been abandoned. All of this assurance unfolds in the vision of chapter 1. The message is clear – let them know captivity is not the end, God is with them. Even though God is not in his sanctuary, he is near.

God clears the sky with a windstorm preparing the space for his holy presence. This clearing produces a serenity of the mind that opens our heart to heavens message. The great cloud that appears wraps the holiness of God to protect us from the intensity. The whirlwind comes to us in much the same way that is presented in 1 Kings 19:11 for Elijah. The whirlwind prepares the way for God, it demands our attention, in a sense it issues the command if you have eyes, then look, if you have ears then listen.

The cloud brings fire to the vision, as we see in Mount Sinai, where God presents in a thick cloud that rings his consuming fire (see Exodus 24:16-17). But this time we see a fire that seems to have no fuel, it is sustained by God himself forever. We also see that the fire is surrounded with visible glory, we are not able to see into the fire, yet we do see a glow or brightness that is produced by the fire, it is perhaps a reflection of the fire in the clouds. Similar to Moses seeing the back of God, just of glimpse of him. We have the same in this vision. Finally, we are told of an amber hue (glowing metal). Some think it is the color that is reflected in our eye when we look at fire and others see the fire in our eye.  

Then Ezekiel speaks of the four angels (the columns). They are presented with a sense of greatness, the goodness of God in their work, the important role they play in his glory. Their image emerges from the fire, a ray of hope for us that he loves his creations. We find later, in chapter 10, Ezekiel tells us they are cherubim. What are they doing in this vision? Their wings are interlocked, these four angels working together as a community to support the glory of God, sustain a platform for his throne. Is that not what our prayer and service provide?  Is this not a shadow of what the church does? Do we not fill the temple with the incense of our prayers and our service offerings? I think so.  This compels me to say…

I choose Jesus.

The Goodness of God.

It was my observation while creating this essay that I smiled a lot. The goodness of God is an amazing theme to consider. Yet it is difficult to find the language to define what it means for us.

In a world of troubles — learning God is kind, cordial, benevolent, and full of good will towards his creation — is remarkably peaceful. Elohim is extremely tenderhearted; he is full of sympathy. In his goodness he presents a strong cheerful outlook, which is frank (respectful) and friendly. Imagine a world leader taking the time to help you clean your backyard, cook dinner for you, and help your children with their homework – all without us asking for help. This is God’s nature. He is inclined to be helpful.

Blessings follow Elohim wherever he hangs out. If we accept the fact that Elohim is always in all places, blessings happen everywhere all the time. He takes extreme pleasure filling our life with blessings from him. His goodness is the force behind all our blessings. If God was not the definition of goodness, I doubt we would be able to see a distinction between kindness and cruelty, mercy and justice, or love and hate.

Psalms 100:5 says — For the Lord is good and his love endures forever; his faithfulness continues through all generations [NIV]. Goodness is for all people, God’s goodness is infinite, perfect, eternal, has always been present in God. His immutable nature means his goodness never varies. He will never be more good than he is now, he will never be less good than he is now. He does not have favorites; he brings the sun and the rain to all of us. The cause of his goodness is found in his essence. His goodness is offered to all without regard to compensation (reward for good behavior).

James 3:17 says — wisdom that comes from heaven is pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere [NIV]. Goodness of God is not based upon human conduct, not even in the most pure or best conduct. Rather, goodness is based upon God’s actions, God’s wisdom offered freely to all.

Isaiah 41:13 says — For I am the Lord your God [who] takes hold of your right hand and says to you, do not fear; I will help you [NIV]. Goodness overcomes fear. Sin brings us to a timid and self-conscious state of mind. We have a history of rebellion against God that drives fear. We are conditioned to embrace the fear rather than the blessings from God. We find it difficult to trust the goodness and kindness of God; we are unsure that the past will not be held against us. What do we do?

Psalms 145:8-9 says – The Lord is gracious and compassionate, slow to anger and rich in love. The Lord is good to all; he has compassion on all he has made [NIV]. God’s goodness is absolute. Jesus walked on earth that He might show us the true nature of God. He taught us about the Goodness of God. From Jesus we learn how God acts toward people. Our penitent hearts encounter God’s mercy and goodness; the crushed will find His kindness overwhelming. The frightened will find shelter and forgiveness; for the lonely, they will find companionship.

The goodness of God is infinite, an overflowing font, yet God will never force His hand upon us. When we arrive as the prodigal, the feast is put into motion. The legalists slink about, seeking to disable this goodness offered, but the Father — he smiles as we enter his gates. The greatness of God brings respect, the goodness of God brings peace. We feel accepted. We fear (respect) God but are not afraid of God because of his goodness – this paradox is one of the deep mysteries of our faith.

I choose Jesus.

God delights in our Humility

It was my observation that one thing God is not is silent.  He is the God who is there (Jehovah Shammah). And, our God is not silent. Ezekiel tells us of the noise present just under the platform (the vault) that supports the throne. A quiet murmuring? Gentle talking amongst the angels? Nope! We are told of a roar, like the sound of rushing waters. This is not ‘quietness’; this is in your face ‘loudness’. This is a wall of sound – 125 decibels of thundering water. Enough sound to cause your body to vibrate.  The sound was like the tumult of an army. Imagine a couple of thousand soldiers carrying all types of heavy metal gear. The clanging and crunching of steel on steel. This is described as loudness at a significant decibel level. I remember once a few years back, part of my job was to bend over and walk under a wing of an F4 while the engines were running to confirm the proper installation of AIM-9 Sidewinder missiles just before a launch.  The volume was overwhelming, organs in my body vibrated, the movement of the air because of the sound was intense. Then, above all that noise and air movement, comes a voice (in my ear from a headset) – we good? the young lieutenant pilot asks.  I reply – Sir, you are clear to launch.

Ezekiel 1:22-25 says — Spread out above the heads of the living creatures was what looked something like a vault, sparkling like crystal, and awesome. Under the vault their wings were stretched out one toward the other, and each had two wings covering its body. When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. Then there came a voice from above the vault over their heads as they stood with lowered wings [NIV].

Over the heads of the angels (living creatures) we see something that is awesome. Some translate this idea as sea of ice, hail congealed like a glazer, or mountain snow that has melted and frozen again like ice. Psalms 33:14 is clear, he can see is clearly 24/7 from his throne as we move about on earth. He sees the angel wings from his throne, even though they are on the other side of the platform that supports the throne (see Ezekiel 1:23). One thing is for sure, the wings are used for flight or covering. God is above platform; the angels are below the platform. They are ready for dispatch. They are under God’s authority, subject to his plan, ready to fly on errands and such, and serve God. Then comes the eye of God attached to the wheels.

There is a chain of events which is always drawing the eye of God one way or other. Fortunately, he has a lot of eyes on the job.  Life ebbs and flows, in the same way God’s plan unfolds, but always in the stated appointed times and measures. We see things in part, we do not see all of the story.  We know of the shortcomings in our ability to see and accept them.  But we know God sees so much more.  He sees everything.  Everything!  As he sees events unfolding, he speaks, he makes known his will.

Consider the loudness of a bee when they fly near our ear, it is amazing how much noise their wings create.  Transfer that magnification of sound to four angel’s wings.  This suggests tremendous volume.  Then add in the notion of intelligent communication.  God’s voice appearing over the top of the loud waters, the mass of sound coming from the angelic wings. 

When God starts talking, the angels drop their wings in respect, their noise subsides, God’s voice now fills the space.  There will be order in the universe.  We hear the voice by opening up our ears to hear the message from the word.  I have heard testimony many times from young Christians; before I knew Jesus, the bible made little sense to me, but now when I read, God jumps off the page.  Thus, when the town crier speaks out the message of God; men yield to God or perish.  Earthly noise distorts the message, but when people respect the sound, they hear the message.  Selah.  I choose Jesus.

As if Full of Fire

It was my observation when working my way through the first chapter of Ezekiel, this passage of interest is our first glimpse of the most high. All of the parts of the vision described in the previous essays on chapter one was no more than an introduction to this portion of the vision. This is the main event. Why? because now we discuss the image that appears above the throne, the figure that was like a man.

Ezekiel 1:26-28 saysAbove the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man.I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking [NIV].

In this vision God establishes himself as the Lord of angels and overseer of events in the world, thus it is easy to postulate — whatever God either promises (positive or negative); he is able to accomplish.

Angels are presented as his servants; we mortals are his tools. Knowing he is not silent, we look above the wheels, the angels, and the platform to the throne, to the one true living God. We expect a message. Why? Because he is the one true living God who communicates that plan. He is not silent.

In other throne room visions we get the same message. God is not silent. John in Revelation 1:12-13 hear a voice, and again in Revelation 19:10 John speaks of the testimony of Jesus.

We should also note the Glory of God was above the heads of the angels. His position commands reverence and respect. The angels were under his feet as we have read in 1 Peter 3:22 that angels, principalities, and powers are made subject to him. This brings to light the amazing depth of God’s grace. He lives above the angels in this vision, but in his role as our ransom, he chose to become a little lower than the angels (see Hebrews 2:9).

When Ezekiel saw God, he was shroud in light, the color of amber, covered as with a garment. And so, in this vision, he appears in the likeness of man. Notice his lower section gave the appearance of fire, reinforcing the notion that God is a consuming fire. There were rays coming out of his hand (Habakkuk 3:4) that suggest the shielding of his full power. In Revelation 4:3 we also see a rainbow, most view this rainbow as a display of majesty, a cooling of the heat, God’s mercy and kindness, a display of graciousness (implied in Genesis 9:16, Leviticus 26:42) [NIV].

We should note that Ezekiel does not say this is how God himself appears. Rather we are looking at his glory, a translucent image, lest we see God and die. We see a mere shadow (implied in Hebrews 10:1). When he saw this image, he fell upon his face. Ezekiel was overpowered, He knew the distance between himself and God, distance caused by sin. Ezekiel went prostrate on the floor in humility and respect. He prepared himself to hear the message from God. The plan, expressed by God, was overwhelming.

I have come to know — the more we humble ourselves; the more God will make himself known to us. Everything Ezekiel saw to this point served one purpose. Prepare his heart to hear the message. Prepare his heart to hear the plan. We are taught by words from the Spirit of God and then the message is written on our heart with the blood of Jesus. Review Matthew chapter 5, make no mistake, God delights in teaching the humble to be humbler. We benefit. Prepare your heart. Embrace the fire. I choose Jesus.

Looking in a Mirror

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.

Looking In A Mirror

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.