Do not be Surprised at Such Things

It was my observation while browsing Ecclesiastes chapter 5 that making vows is a serious business. We are told to keep our obligations, do not back out. What does this mean in practical terms, how do we avoid loans and promises? God knows there are times when we need to obligate ourselves to debt. In those cases, we should be determined to keep our word. No waffling, no excuses – we keep our word.

Ecclesiastes 5:4-7 says — When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. It is better not to make a vow than to make one and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, ‘My vow was a mistake.’ Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore, fear God. [NIV]

How do we proceed? We should view our vow as a primal bond. Moses wrote — When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said (Numbers 30:2); before we make the vow (commitment) we carefully examine the conditions, and we confirm we are respecting the affirmations in God’s word. Leviticus says — They must not exchange it (the vow) or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy (Leviticus 27:10). After making an agreement, we should act on the agreement as if we are in God’s service and elevate God’s glory by keeping our word. If trouble arises and we cannot avoid a delay, we are wise to keep our debtor aware of the situation and the new plan for repayment. Clearly, it is better we do not make vows, than to vow and not to re-pay, or to vow with no intention of full repayment (implied from Acts 5:1-6).

If we view lack of repayment as an affront to the one true living God, we elevate the importance of the loan or vow to its proper place. We would not be able to show proper respect for God if we had no awareness of his objectives and plans. There are many ‘prophets’ who would talk you into purchasing things you do not need, new cars, new clothes, jewelry, road trips… All these things take money, easily borrowed with a charge card. These ‘prophets’ tell you to charge it – you deserve it – you can handle the debt and handle the payments.

Jeremiah wrote — Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord. … which of them has stood in the council of the Lord to see or to hear his word? (Jeremiah 23:16-18). None of them.

Solomon seemed to understand the deeper truth. He wrote — This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, [they should] accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life [pining for things they crave]; because God keeps them occupied with gladness of heart (Ecclesiastes 5:18-20).

When the gifts (our earnings) come from God, and we acknowledge God as the source of the gift, we are given wisdom on how to use the gift. Seek the higher calling, seek God’s wisdom on how to manage your earnings.

Borrow carefully, only when it is necessary. Be at peace with yourself. Be not driven by avarice.

I choose Jesus.

Abundance Leaves no Sleep

It has been my observation that Solomon demonstrated (in the fifth chapter of Ecclesiastes) the inherent problems with pleasure, gaiety, and public testimony of outstanding personal honor, power, or dignity. He also observes there are many covetous humans that believe money to be worthy of aggressive pursuit and that the voluminous pile of fresh dollar bills will make a person powerful and extremely happy. After setting the premise, Solomon attempts to explain the deeper over-riding problem; he shows that there is much emptiness in wealth; the pride of life tugs on all of us. Therefore, a man can make himself no happier by hoarding wealth than by spending it. Neither condition brings happiness or peace that overcomes the troubles of the day. Only God can bring peace to our troubled soul.

Ecclesiastes 5:9-17 says — The increase from the land is taken by all; the king himself profits from the field. Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. As goods increase, do those who consume them. And what benefit are they to the owners except to feast their eyes on them? The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep. I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners, or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit. Everyone comes naked from their mother’s womb and as everyone comes; so they depart. They take nothing from their toil that they can carry in their hands. This too is a grievous evil: As everyone comes; so they depart, and what do they gain, since they toil for the wind? [NIV].

Our profit from the earth is for all; it is appointed for all; there is enough for all; the same fertile soil supports food for cattle and food for men (implied in Ecclesiastes 5:9 and Psalms 68:7-10). Solomon maintains that excess riches support hoarding and vanity, they will not make a man’s life easy or happy. Jesus said — a man’s life consists not in the abundance of the things which he possesses (Luke 12:15). Our spirit filled heart will rest when the goals are met, but the greed in us can drive us further. We often strive for a bit more. Learn to resist. Learn to rest.

Jesus said in Luke 12:27-31 — Consider how the wildflowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well [NIV].

The more wealth we accumulate the more anxiety we garner; the collecting of wealth disrupts our rest (Ecclesiastes 5:12). We sleep better when we work hard and have only what we work for; the balance between working and becoming weary facilitates our ability to sleep. When our head is full of troubles, they drive away the sleep we need to be ready for tomorrow. After spending time in the service of others and of God, the sleep of the diligent Christian will be fruitful; we settle in, we rest from a good day’s work.

Those that have accumulated too much often are unable to secure a good night’s rest. Either their eyes are held open, their sleep is unquiet, or their sleep does not refresh; the anxiety over their abundance disturbs their rest (implied in Luke 12:16-21). The abundance vexes the heart, makes them sick with ulcers, and so hinders their rest. God gives his beloved the rest they need, so they are ready for work on the next day. I choose Jesus.

The Bottom of the Glass

It has been my observation while reading Ecclesiastes that Solomon struggled to find meaning in Life. He had the resources to explore a wide range of avenues looking for wisdom and meaning. In Ecclesiastes 2:1-3 Solomon leaps into the fray with the following observation, “I said to myself ‘Come now, I will test you with pleasure to find out what is good.’ But that also proved to be meaningless. ‘Laughter,’ I said, is madness. And what does pleasure accomplish? I tried cheering myself with wine and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.” [NIV]

Solomon was struggling, trying to put his finger on the nature of wisdom and the fullness of meaning in his life. He tried pleasure (a form of hedonism) to determine if there was something to be learned. He pursued anything he wanted, any woman, any object, any experience. Nothing was out of bounds for the king. Yet this failed. Both pleasure and laughter were unable to calm the angst in his heart as he searched for peace and meaning in life.

He filled up vessel after vessel with wine, hoping the buzz would dull the angst. As many people do, he looked for wisdom at the bottom of an empty glass. Finding none, he turned to other things, see Ecclesiastes 2:4-11 “I undertook great projects: I built houses … planted vineyards … planted all kinds of fruit trees … made reservoirs … owned more herds and flocks than anyone in Jerusalem … I amassed silver and gold …. I became greater by far than anyone in Jerusalem before me …. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.” [NIV]

 So, what happened? He had achieved all we could imagine when defining success. He had money, possessions, power, prestige, and pleasure. He had it all, and he had done it all “for himself.” There was a reason he struggled to find purpose. This reason was simple – God was not part of the plan, rather Solomon was busy working on self, building for self, looking for satisfaction of self with little regard to the negative impact on others (effort and taxes of the common folk to build stuff) or benefit to anyone else but himself. 

He learns the hard way that leisure and entertainment are not valuable to anyone including himself if there is no intent or external goal associated with the effort. It is not enough to see a new thing, do a new thing, or experience a new thing; if all we are accomplishing is the receipt of something, then we are left with angst.

Giving is not just a mantra, it is central to the way we are made, the way we think, the way we find meaning in life. When we think of others before self our angst begins to dissipate. When we give to others, our angst begins to dissipate. As a man thinks – a Man is (implied in Proverbs 23:7). As the Father gave to us – we are designed to give to others. After all, we are created in his image. Giving only to self is counterproductive to who we are, why we are, how we are designed to function.

What do we do? Isaiah 43:6-7 says, “I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.” [NIV]

What do we do? We respond to the call!

I choose Jesus.

There is a Time for Everything

It was my observation while reading Ecclesiastes chapter 3, that Pete Seeger created the song ‘Turn Turn Turn’ from the first 8 verses. Solomon said (Ecclesiastes 3:1-8) “There is a time for everything, and a season for every activity under the heavens, a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace.”[NIV]

It is clear there is a plan for us, a plan that has been in place for eons, a plan that includes ebbs and flow of life events, a plan that carries us from birth to death. This plan was built from God’s foreknowledge, (God’s awareness of our choices and decision nuances), he integrates our free will decisions with His goals and forms the plan. Solomon pens the ebbs and flow of life in the context of God’s plan for us. We read about the rhythms of joy and sorrow, tearing down and building, scattering things and gathering things all playing out in our life and the life of our community.

Everyone reading this essay knows that life is full of turns. Not all the turns lead us to smooth waters. Some lead right through the valley of death, complete with tragedy and deep troubles. We know that God provides comfort and protection, but the bumpy road remains. Not all death means the termination of human Life. The death may be of things that matter, or relationships, or feelings, or other things. He uses these troubles to draw us over, around, or through walls that keep us from a deeper trust of his love for us. He uses events (good and bad) to strengthen our character.

There is more — Solomon says (Ecclesiastes 3:11) “He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.” I think that we know about some things, but there is much knowledge that God keeps tucked away, out of our reach. Human wisdom is real, is true, and extremely useful, but it is built on a limited knowledge structure – the things and ways he chooses to reveal to us. But, for sure, there is not one thing that we can know or ever know apart from God. Everything we experience, encounter, embrace – the good and the bad – is allowed from God. We discover things, we experience all that life brings us and we find trust. His timing is his business; in the end his timing reflects His glory.

Solomon says (Ecclesiastes 3:12-14) “I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to His plan, and nothing taken from His plan.” I think — if we knew everything that God knew it would create a burden that could not be carried. Consider the initial shock that Adam felt after they realized they were being evicted from Eden – I bet it took a while to adapt to their new surroundings. They had two sons, one of the sons killed the other son. This early example of evil is difficult to assimilate. How did things get so far out of control so quickly? I suspect this is why so much is hidden from us.

Love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control are amazing blessings that are gifted from God to us. With Jesus, hope abounds. We can face a myriad of experiences (good and bad) with hope, knowing we are secure in his grace. I really like the song ‘Turn Turn Turn’. Solomon wrote the lyrics long ago; the 1965 ‘Byrds’ recording holds the distinction of being the oldest known lyric for a #1 U.S. hit on the pop chart. But I think God’s Grace is infinitely better. I choose Jesus.

A Still Small Voice

It has been my observation while trying to make sense of the Book of Job that sometimes God speaks to us with an audible voice, a whirlwind, an angel, a prophet, or a dream. He even writes stuff on a wall (Daniel 5). If we hear an audible or see a big sign, we feel more confident stepping out – we will follow the plan. When he is subtle, we can often get timid. It is easy to doubt what we are hearing. For sure we need to confirm all messages with scripture, but the truth is simple – God speaks in the way he decides is best for the specific situation. We are wise to trust his judgement.

We all experience confusing circumstances (1 John 4:1). Sometimes we just want God to send a text message to tell us what to do. Maybe you feel far from God and want Him to reach out to reassure you He is still there. Maybe you have heard people say the God of the Bible is personal, but you have never interacted with God before and wonder how to begin. The one true living God communicates with each of us.

This communication mode is central to the notion we are created in the Image of God. He always reaches out in the way that is best for us and best for the circumstances we are in (implied in Psalms 143:8). However, never assume he will communicate on your timetable. When you say something to another person, we wait for a response. If nothing ensues, we rapidly follow up – Did you hear me? What say you? Yet when talking with God, a timetable and polite responding is not part of the game. The communication plan is his, the schedule to communicate is his, the message is his. We are told to rest and be still. Wait. Help is coming!

So how does God speak to us? On the night Jesus was arrested, He spoke to His closest friends. He knew that He was going to return to His Father (implied in Matthew 26:47-56). His friends, the disciples, had spent several years with Jesus every day. They never struggled to hear His voice. But this was changing. Soon, His disciples would need guidance every day to make decisions about where to go and what to do next.

Jesus told his disciples — I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own authority; He will speak only what He hears, and He will tell you what is yet to come (John 16:12-15). The comm plan emerges! And the wait begins. They barely understood what the spirit of truth was all about. But they waited. They trusted Jesus to do what he planned on his timetable.

Fast forward to now – after the second chapter of Acts (the arrival of the Holy Spirit is documented in Acts 2). The presence of the Holy Spirit in your life changes everything about hearing God’s voice. His presence delivers complete confidence that He lives within you and is always ready to deliver guidance. The Holy Spirit is our communications portal.

We read in 1 Corinthians 2:9-13 a description of the communication portal — What no eye has seen, what no ear has heard, and what no human mind has conceived the things God has prepared for those who love himthese are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. [NIV]

However, if we are not focused on God regularly, it is implausible to expect clear communication. God often speaks through the Bible. He uses scripture (coupled with insight from the Holy Spirit) to help us live the life we are called to live (implied in 2 Timothy 3:16-17). The Bible is full of lessons, experiences with God, wisdom, truth, and the message you need to hear to enhance and give direction to our ‘walk with God.’ Reading scripture on a regular basis is paramount. Getting to know the message is paramount. Learning the vocabulary of God is paramount. The message we hear will always align with Scripture.

Studying the Bible, spending time in prayer, and talking with other followers of Jesus are not just part of our to-do list – these actions are paramount. God encourages us to do these things because they help us to learn about His character and learn to recognize His guidance. However, I would be remiss if I did not say in clear language — If you think you have heard God speak to you, but it seems to be inconsistent with scripture, it is unlikely the message you heard came from Him. Pay attention, verify, then act on the message (implied in 1 John 4:1). Do not let Lucifer or your imagination get you into trouble.

AW Tozer said – the voice of God is a friendly unassuming voice. No one need fear to listen to it unless he has already made up his mind to resist it… Whoever listens will hear [God in Heaven speaking].

I think we are incredibly blessed be in contact with the one true living God. The more I learn and write about his attributes the more astonishing I find his attentiveness to our personal needs. Words fail me. We worship a God with undefinable range and power. Then comes us; finite and incredibly frail – needy. Goodness. I am prostrate on the floor. No place else to be. No words left except…

I choose Jesus.

Do not be Hasty!

It has been my observation while reading Solomon’s thoughtful epistle Ecclesiastes, he recommends we guard our steps when we enter the house of God to worship. Being near to each other in corporate worship helps us to draw from the common expression of adoration towards Elohim by the community of God. On Sunday morning we move about with quiet expectation, we allow the lion within us to sing, but also to listen, we avoid haste and lack of self-control in our heart, guarding and measuring our thoughts before we utter anything to God. Please understand, He is close, not because we are in the House of God, but because He is close 24/7. He hears our thoughts even before we think them, he surrounds us with his presence; Under his protection, we rest and lean into his shelter. We are wise to let him envelop our worship, and then, in that framework, offer up a respectful sacrifice of praise, embracing and expressing the fear of God (massive respect for the formidable nature of God) in our worship.

Solomon writes — Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few (Ecclesiastes 5:1-3).  

Solomon’s focus is to guide us away from the world, by showing us the vanity of human-ness, we find the path to God and to our calling, that we may not walk in the way of the world, but by God’s will, nor depend upon the wealth of the world, but focus on prayer, praise, worship and doing the will of God for others. This is why we linger with the community of God; this is why we listen more and talk less.

Consider the fact that Solomon is nudging us towards the House of God; our place of public worship, created by men and women – at God’s direction. Notice in Ecclesiastes that Solomon reflects with regret on much of his life activities (implied in Ecclesiastes 2:4) claiming they were meaningless. I do not recall Solomon regretting creating God’s House, rather he indirectly reflected on God’s House with pleasure, completing the task his father David had assigned years earlier. This observation is not openly discussed in Solomon’s epistle lest it appear to be a point of pride. I think he did find quiet pleasure in building this focal point for the community to gather and worship the one true living God. Some things do not need to be spoken about in detail to be clear.

When David was anxious or confused, he went into the sanctuary of God. David wrote — If I had spoken out like that, I would have betrayed your children. When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood (Psalms 73:15-17).

We read in Proverbs – Desire without knowledge is not good, and whoever makes haste with his feet misses his way (Proverbs 19:2). We should render our approach to the one true living God with a quiet pause, take time to compose our heart, avoiding carelessness and haste with our feet. During worship preparation we should harness our thoughts from roving and wandering from the task; for when we worship the one true living God – our sacrifice should be an all-encompassing effort. Some think this level of worship embodies the request from God for Moses and Joshua to put off their shoes (Exodus 3:2-6, Joshua 5:13-15) as a sign of subjection and reverence. I suggest you keep your feet clean (Exodus 30:17-21).

The Deeper Truth is — our sacrifice should not be the sacrifice of fools, that we bring our passive attention, lame thoughts, and careless words (implied Proverbs 15:7-9). We should not bring second best to the table, we should not revel in the sign, ceremony, and performance, without embracing the sense and full meaning of it, for that would be the sacrifice of fools not the sacrifice of praise.

You all know I am a musician; I have spent considerable time on worship teams; I have struggled with this. But, in the end, God accepts our meager offerings. He knows we are broken people who bring a ‘less than perfect worship’ to his alter. If our heart is in the right place, God’s mercy washes over all our failure and brings the true worship to surface. We are blessed to have permission to enter into the temple. Embrace it. Humble yourself and worship the one true living God…

I choose Jesus.

Do Not Be Hasty

It has been my observation while reading Solomon’s thoughtful epistle Ecclesiastes, he recommends we guard our steps when we enter the house of God to worship. Being near to each other in corporate worship helps us to draw from the common expression of adoration towards Elohim by the community of God. On Sunday morning we move about with quiet expectation, we allow the lion within us to sing, but also to listen, we avoid haste and lack of self-control in our heart, guarding and measuring our thoughts before we utter anything to God. Please understand, He is close, not because we are in the House of God, but because He is close 24/7. He hears our thoughts even before we think them, he surrounds us with his presence; Under his protection, we rest and lean into his shelter. We are wise to let him envelop our worship, and then, in that framework, offer up a respectful sacrifice of praise, embracing and expressing the fear of God (massive respect for the formidable nature of God) in our worship.

Solomon writes — Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few (Ecclesiastes 5:1-3).  

Solomon’s focus is to guide us away from the world, by showing us the vanity of human-ness, we find the path to God and to our calling, that we may not walk in the way of the world, but by God’s will, nor depend upon the wealth of the world, but focus on prayer, praise, worship and doing the will of God for others. This is why we linger with the community of God; this is why we listen more and talk less.

Consider the fact that Solomon is nudging us towards the House of God; our place of public worship, created by men and women – at God’s direction. Notice in Ecclesiastes that Solomon reflects with regret on much of his life activities (implied in Ecclesiastes 2:4) claiming they were meaningless. I do not recall Solomon regretting creating God’s House, rather he indirectly reflected on God’s House with pleasure, completing the task his father David had assigned years earlier. This observation is not openly discussed in Solomon’s epistle lest it appear to be a point of pride. I think he did find quiet pleasure in building this focal point for the community to gather and worship the one true living God. Some things do not need to be spoken about in detail to be clear.

When David was anxious or confused, he went into the sanctuary of God. David wrote — If I had spoken out like that, I would have betrayed your children. When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood (Psalms 73:15-17).

We read in Proverbs – Desire without knowledge is not good, and whoever makes haste with his feet misses his way (Proverbs 19:2). We should render our approach to the one true living God with a quiet pause, take time to compose our heart, avoiding carelessness and haste with our feet. During worship preparation we should harness our thoughts from roving and wandering from the task; for when we worship the one true living God – our sacrifice should be an all-encompassing effort. Some think this level of worship embodies the request from God for Moses and Joshua to put off their shoes (Exodus 3:2-6, Joshua 5:13-15) as a sign of subjection and reverence. I suggest you keep your feet clean (Exodus 30:17-21).

The Deeper Truth is — our sacrifice should not be the sacrifice of fools, that we bring our passive attention, lame thoughts, and careless words (implied Proverbs 15:7-9). We should not bring second best to the table, we should not revel in the sign, ceremony, and performance, without embracing the sense and full meaning of it, for that would be the sacrifice of fools not the sacrifice of praise.

You all know I am a musician; I have spent considerable time on worship teams; I have struggled with this. But, in the end, God accepts our meager offerings. He knows we are broken people who bring a ‘less than perfect worship’ to his alter. If our heart is in the right place, God’s mercy washes over all our failure and brings the true worship to surface. We are blessed to have permission to enter into the temple. Embrace it. Humble yourself and worship the one true living God…

I choose Jesus.