Learning God-Speak is Important

It has been my observation that Deuteronomy 30:14 can be approached from two different viewpoints. Let us look at this interesting passage. Moses said — The word is very near you; it is in your mouth and in your heart so you may obey it (Deuteronomy 30:14).

Viewpoint One — Moses is telling us the Word of God (scripture) is close to our heart, we should speak scripture all through the day when we interact with others, and we need to yield to the wisdom of scripture.

Viewpoint Two — builds on an alternate meaning of the term ‘the word’. We could view ‘the word’ as a veiled reference to Jesus. With this alternate view, Moses is telling is that God is extremely near us and God speaks through us and controls our actions.

I think there are elements of truth in both viewpoints. Within the historical context of the verse, the first viewpoint is the right choice. The viewpoints are remarkably similar but not identical. It is here that I begin this essay. Our understanding of scripture is directly related to our understanding of scriptural terms. The more we learn about the individual words and phrases used in the bible to build verses, the easier it is for us to learn the meaning of a verse.

We start with individual words, we progress to verses, we expand to passages (multiple adjacent verses) and then we learn the message in a chapter and how the chapter fits into a book. Finally, we look at how the message in the book or letter fits into the new covenant.

We learn to read by learning how to talk in conversations. Talking with others helps us learn the varied meaning of each word we speak. Then we learn how sentences work. Finally, we learn how to recognize the words we speak on a printed page. Similarly, we can view scripture as a collection of books, then a collection of chapters, then verses, and a verse as a collection of words, with each word rich in meaning.

We go to a Bible study, such as our men’s group on Saturday morning, and we listen, we talk, and we share ideas. Someone brings up a subject or comments on an experience they have had through the week. Others bring God’s word into focus on that subject. We call this iron sharpening iron. But the question is — if the person who is offering advice uses the language that no one understands, how can we expect that the person who is hearing the message to understand anything that was said?

This is where vocabulary plays a role. It is necessary for a person who is an expert in economics to learn the vocabulary of the economist so they can communicate with other economists. It is not that economics is a particularly challenging science, it is not. However, the ‘economic vocabulary’ presents a considerable wall to climb if we want to comfortably communicate with an economist. The same is true in the medical field, they have a very precise vocabulary used to communicate succinctly when they are dealing with colleagues. To communicate with a doctor and the hospital staff — it is necessary to overcome the language barrier and the technology barrier. Once you get over these two walls, you can properly converse with nurses, doctors, and other medical professionals.

Scripture is the same way. There is a language wall you are asked to climb, a vocabulary of biblical terms. Learning the meaning of the terms in scripture matters. When it comes to studying scripture, our technology wall is built from things like a Bible dictionary, reference Bible, concordance, and commentary. Recently, electronic search tools for the web have entered the fray. Studying God’s Word is a form of prayer, but rest assured, it is interactive. You think about stuff, you ruminate on the word, you do some homework, you talk with others, you ponder how to apply the word. The Holy Spirit guides this effort, He writes the word on your heart. We learn by doing. Our craftsman friends say –Measure twice, cut once. You are wise to read a lot, take your time, and then gradually develop your viewpoints. Learning ‘God Speak’ helps the learning process go a little easier.

I choose Jesus.

A Basket of Fruit

It was my observation in Galatians 5:22–23, Paul points us to help, he says — But the fruit of the Spirit is…  What follows that initial statement are nine characteristics of the Holy Spirit’s work in the life of a believer. The nine characteristics are part of a unified package. A believer does not have some and not others, though their relative strength may vary based upon our yielding to the Holy Spirit. What is the package of fruit comprised of?

Love is poured into our hearts (Romans 5:5). The Greek word is agape. This is a responsive love that evokes in us a love for God and a desire to please Him, guard our family, help our neighbor – always putting their needs in front of our needs (Galatians 5:13). Worship, serious surrender, and obedience are the core of pleasing Him. I think that the other eight fruits are focused expressions of agape.

Joy emerges from of God’s mercy and kindness to us. It cements an anchor in our life that keeps us from being swayed by the winds of change and trouble. We rise above drama, hard times, and circumstances that stand in front of us beckoning our attention. Unlike happiness, its ‘wanna be’ equivalent from human logic, joy does not depend on favorable circumstances. Joy just is.

Peace is resting on the one true living God’s lap, not just the absence of combat. Tranquility abounds in our heart, even if we are standing in a Hurricane, pushed to our limits to stand tall. The firm grounding, no matter the situation is rooted in God’s power, mercy, and the absolute iron clad awareness he will keep his word. He is the center post of peace. We are blessed to be sheltered by his peace.

Patience comes when we can see life through God’s eye. His eye sees beyond the ‘here and now’, to the cause and effects of actions (or reactions). Patient people are not easily offended or riled by drama or circumstances. They see God in everything, action, reaction. Kindness is our response to everything. We love the unlovable and treat them with kindness no matter what drama they bring to our life. Kindness is persistent, it resists harshness and unpleasant behavior by seeing God in the moment.

Goodness helps form the outcome from cumulated effort of joy, peace, patience, and kindness. Goodness in our actions is an expression of moral excellence. We do things with no expectation of any return. Faithfulness is all about being a person who can be trusted. We stand on the truth, speak the truth, defend the truth. We are dependable, reliable, and live a quiet life. Gentleness is not the absence of strength, it is not arrogance, it is not bullying, it is measured, controlled actions to achieve desired outcomes; it is considerate and measured in when enthralled in drama.

Self-control speaks to both the mind and the body. It centers observing, assessing, and thinking first and then doing second. It applies to all things we think, speak, and do. It represents exercising control over our passions – no matter what they may be.

Oh my. That is a very tall list of behavioral management tools. Who can do this? How? The answer is – more of God less of us. The more we give the Holy Spirit control, the easier it becomes for God to work his gentle control in our life. To be sure, we need to want the Fruit. But we have the helper, the Spirit of God to bring the fruit to the foreground of our daily thoughts, speech, and actions.

The fruit is a spiritual event, it happens over and over, every day of our life; it grows gently in our heart, maturing over time. The fruit has both a personal impact and a community impact. God brings these tools into the community life so we can find ways to get along, no matter what is happening around us.

I choose Jesus.

Looking in a Mirror

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.

Looking In A Mirror

It has been my observation while skittering through the book of Isaiah looking for a reference on Jesus, there is a beautiful description of God in the throne room in chapter 6. I became extremely aware of my own shortcomings as I reviewed Isaiah’s verbal brush strokes concerning the holiness of God.

Isaiah says — woe to me for I am undone because I am a man of unclean lips and I dwell in the midst of people with unclean lips and my eyes have seen the King, the Lord of Hosts (Isaiah 6:5).

Isaiah expresses the feeling of every person who encounters the holiness of God magnified in the purity and blazing presence of God. We can see Isaiah in awe with his glimpse of God in the throne room.

Using God’s holiness as a mirror, we see ourselves as God sees us. As I read Isaiah 6:5, I was humbled by the contrast between Isaiah and the brilliance of God. We walk with God, but we are comfortable in the surroundings that we live today. We look upon the lack of holiness in humans as a normal part of life. We are not surprised when we do not find politicians truthful. We are not totally dismayed by faithless leaders; we have come to expect less than honest activities from people we do business with. Life goes on, yet –the mirror of Isaiah 6:5 hangs there, quietly, unassumingly, revealing ourselves as God sees us.

Hebrews says – For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, for it is impossible for the blood of bulls and goats to take away sin (Hebrews 10:1-4).

I am unable to properly define the holiness of God. Try I am, but it is impossible. Why? God is incomparable, incomprehensible, and his level of holiness is undefinable with the language of mere humans. Holy is the way God is. He is not conforming to a higher standard of holiness; He is the standard. His incomprehensible purity pushes out any thoughts that suggest he is other than what he says. To keep us safe we only see his glory in part; yet His majesty and power envelops us; we who walk with him are given tools and grace to resist irreparable moral collapse (Hebrews 1:3-4 paraphrased). Every time we can detect his judgment in history, his action has been an act of holy preservation.

David said — On the glorious splendor … of Your wonderful works, I will meditate. (Psalms 145:5)

So, what do we do? We must, like Moses, cover ourselves with faith and humility before we take an ever so brief look at the God who no man can see and live. Once again, I think of Isaiah’s observation at the top of this essay (Isaiah 6:5). God is a perfect mirror to help us see our imperfections.

God says – I will cause all my goodness to pass in front of you, and I will proclaim my name in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But you cannot see my face, for no one may see me and live. There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen (Exodus 33:19-23 paraphrased).

God’s holiness is like a mirror, the mirror hangs there, gently, unostentatiously revealing our nature through God’s eyes. We see ourselves, we shudder, and then we head north in humility to walk with him. It is that simple. In our walk, we respect the things of God. His mirror keeps us in a safe harbor.

I choose Jesus.

Infusing Your Heart

It has been my observation; without a plan we will soon fade and perish. Furthermore, there is wisdom available when we take in the council of many wise men schooled in the things of God. Cities are not built in a single day, they take time, planning, resources, effort, a solid process, and commitment to the end goal. This is the second part of an essay series on the art of educating yourself on scripture. In the first essay we explored two topics – (1) decide to learn and (2) focus on your learning objectives.

Let us review – decide to learn – choosing to dive in, choosing to open the scriptures and open your heart to the wisdom of God. That is the first step. Then comes the focus on learning objectives– select where and in what you are interested. If you do not know where to begin, I suggest that you open the bible to the Gospel of John. Start there. Get to know Jesus, not as a casual acquaintance, but as a trusted friend. Look for my essays on prayer and meditation. Dive in. Pray, focus, and learn.

With that in mind, let us move on to more parts of the learning process that might be helpful. At this juncture; you may be feeling a little unsure of yourself. We read in Luke — The things which are impossible with men are possible with God (Luke 18:27). Push into this. You will not be disappointed. God will provide.

Learning Preparation. In other essays I talked about a Toolkit and a Wall of Truth. I want to revisit these items. They are part of learning preparation and data retention. Proverbs says — Put your outdoor work in order and get your fields ready; after that, build your house (Proverbs 24:27).

Zechariah says — Do not despise these small beginnings, for the LORD rejoices to see the work begin (Zechariah 4:10).

Before you dive into the acquisition of books and material, I suggest you ponder for a bit on how you learn. If you are a reader, then your choice of books is important. If video is part of your learning formula, then the bible app may be a useful resource. Please remember, adapt your wall of truth to the format of your data. I suggest you do not depend upon a single mode of learning. Data coming at you in different formats may enhance the learning process. Be patient, anything worth doing usually takes a bit of discipline and effort. Keep focused.

Let us keep in mind what Paul tells us about reasons for learning — All Scripture is breathed out by God and (1) profitable for teaching, (2) for reproof, (3) for correction, and for (4) training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16-17). 

Do not lose sight of the prize. I have found while mining scripture – Easy is not always better. Use good judgement on your toolkit choices (study aids). We read in Joshua — Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful (Joshua 1:8). Keep the word close by. Get the phone app, there will be times when you have some ‘dead space in your schedule.’  Use that phone bible app as needed– access the bible – ‘cause, ya know’, your bible is sitting in your house not in your hands.

Some people may prefer to use bible study guides to assist in their learning. If you have had experience with authors such as Max Lucado or David Jeremiah, you may find their guides helpful to get started. Select your reference bible, concordance, systematic theology book, bible dictionary, and your Greek and Hebrew dictionary after careful research. Include a visit with trusted friends who have experience with these tools. Perhaps they will show you their toolkit. I suspect that used bookstores and used online book services may become your friend. Reference bibles are handy. The Thompson Chain bible is handy.

Get your tools together, look the tools over, do some preliminary research using the tools to gain experience with the tools. If you have overcome the learning curve for the tools you are more likely to use them when you are formally engaged in learning. Establish a place on your phone or your laptop for the wall of truth. Organize the sub directories using your target list as a guide.

Start – work on the target list. Pace yourself. Read some, study some, document some, manage your energy outlay, do not hammer it, and then get burned out. Proverbs says — My son, do not forget my teaching, but keep my commands in your heart (Proverbs 3:1).

Commit to the list, use the toolkit, retain what you learn on your wall of truth. Get moving.

Document your findings on your wall of truth carefully. Proverbs say — For the LORD gives wisdom; from his mouth comes knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones (Proverbs 2:6-8).

I suggest that you set a weekly goal — keep your goals modest. Victory is always better than a frustrated failure. Measured progress is helpful.

Failure does not mean — stop. Failure does not mean — I cannot, so I won’t. Failure is simply a speed bump. Pick yourself up, give yourself grace, and start again. It is more important to start again than anything else that you can do during Bible study. This is the mark of a successful person; a person who can recover from failure. Depart failure and move to success as many times as is needed. Never stop trying. God’s mercy is amazing, it is renewed every sunrise. Every Sunrise. Take a few moments and review Lamentations 3:22-24; you will not be disappointed.

Daniel says — Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians (Daniel 1:3-4).

Paul says — For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope (Romans 15:4). Get ‘er’ done.

I choose Jesus.

How Long Did Job Suffer?

It has been my observation that when the Bible speaks on a topic, the Bible speaks absolute truth. Furthermore, I find no path available (within the confines of absolute truth) to yield on this point and remain faithful to scripture (God’s message). But sometimes, we observe that scripture leaves gaps in the information presented.

What do we do? What should we do? The focus of this essay is one of those gaps. Let us explore the duration (timeline) for the troubles of Job. Scripture does not comment on the complete timeline, but I have attempted to form a reasonable estimate of the timeline drawing from available scripture and a close reading of a map. I chose this subject because it does not present the same struggles that other gaps in scripture do.

Let us start at the beginning. Job was a real person who experienced the real events described in the book of Job. I start with that truth. I believe his friends (Eliphaz, Bildad, and Zophar) were earnest but misguided – they were scolded by God at the end of the account (see Job 42:7-9). I believe that Elihu was on point – he was not scolded by God at the end of the account. But it remains, how much time did the story traverse?

The following dialogue is ‘one man’s opinion’ — a safe way to demonstrate how to deal with an unknown. I am not recommending that you build life theology on my findings, rather I traveled this path to try to wrap my mind around the message of Job and to form an understanding for the duration of his woes. 30 years, 3 years, 3 weeks, 3 days, 3 minutes – these various spans of time all affect the intensity of the account.

We know that Job’s suffering began with the death of his servants and the loss of his livestock. Then his troubles became progressively worse with the deaths of his 10 children and his physical afflictions. We are told that four messengers came, one after the other while the previous one “was yet speaking…” (Job 1:13-19). Scripture says this encounter with the four messengers happened in a single day (Job 1:13).

I think Lucifer would strive to create the maximum amount of chaos in Job’s life (within the limits place upon Lucifer by God) to create the maximum impact on Job. This seems intense but we know God does not permit trouble we cannot endure as long as we lean on God (implied in Psalms 37:24, 1 Corinthians 10:13).

In Job chapter 1:13-19 we read — One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!” While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”  While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!” (NIV)

What a mess. Then a conversation happens between God and Lucifer. This happens while Job is recovering from the troubles. His wife comments on the troubles. (see Job 2). Again, these conversations take about a day. We are prudent to allow time between each key day.

Next, we are told that three of Job’s friends (Eliphaz, Bildad, and Zophar) decided to visit him when they heard of his suffering (implied in Job 2:11). We know the name of the places they come from; but we are unsure where the places are located on a map. What do we know about this situation? Numbers 1:2 suggests it takes about 11 days to travel from Egypt to the promised land. I choose to assume Job’s friends lived closer than Egypt. Friends tend to live near each other. I suspect they arrive at Job’s place within 10 days of the initial event (three days to get the notification, four days to prepare, and three days to travel). This assumption suggests a maximum of about 2 weeks from notification to arrival (why? Because they lived close to him).

We know Job’s three friends sat with Job in silence for 7 days. Then his friends conducted a debate with Job containing 9 discourses (see Job 3-27). After Job’s three friends ceased debating, Job speaks on a deeper level (Job 28-31). Finally, Elihu, a young man, arrived and spoke up (see Job 32-37). When Elihu ceased speaking, then God spoke. God first asked questions of Job (Job 38-41), and then He rebuked Job’s three friends. Overall, I estimate about 3-4 weeks for the debate (1 week of silence, 2-3 weeks of debate).

Given the first few days of notifications from the four messengers, the conversation with his wife, the notification and travel time for Eliphaz, Bildad, and Zophar, and the debate, we find ourselves with about 6-8 weeks of time.

Let us pause to notice how Job responded to the Lord (Job 42:2-6) “I know that You can do everything, … You asked, ‘Who … hides counsel without knowledge?’ Therefore, I have uttered what I did not understand, Things too wonderful for me, which I did not know. … I have heard of You by the hearing of the ear, but now my eye sees You. Therefore, I abhor myself, and repent in dust and ashes. “

After the three friends left (implied in Job 42:9), God restored Job (implied in Job 42:10). Based on this analysis I suggest the timeline for the troubles of Job and the assorted conversations traversed a couple of months. I prefer to think the restoration (see Job 42) happened over a few years. The Bible simply does not say. But it helps me to understand the flow of events if I place the occurrences for most of the Book of Job into a window of a few months. You may hold a different opinion — I’m good with that. I do not think it would be fruitful to debate this topic much. I formed this opinion as a tool, a framework, to help me visualize the events unfolding as described in the book of Job.

The deeper truth from Job — When God allows us to suffer in any way, or for any length of time, we must remember that He has a purpose (implied in Romans 5:3-5). The absence of a timeline in the Book of Job helps us to avoid comparing the duration of our suffering to Job’s suffering. We are promised God will work all things for our ultimate good and His glory (implied in 1 Corinthians 10:13). Therefore, what matters most is not the length of suffering, or even the severity of our suffering, it is how we choose to embrace the suffering (implied in Ecclesiastes 5:1-7). Where do we turn for comfort and hope? When we turn to God in faith, our hearts change, and troubles eventually evaporate (implied in James 1:2-4). Then the desired effect of the unknown timeline may produce the outcome God intended (see Psalms 46:10).

I choose Jesus.

Hollywood And The Tree Frogs

When the moon passes by the front window and moon shadows grow long almost laying on the floor, then the birds start to sing, and the sky transforms from twinkly black to a beautiful blue. The clouds began their morning dance as the wind picks up a bit and pushes down the road to the next ranch. Here at the Bent Knee Ranch, Hollywood is first rousing, looking for a sip of coffee and breakfast.

Hollywood says — Ahh…  breakfast; the warm smell of porridge, apples, and raisins in a bowl. Ahhhh… So yummy.

Miss Tillie knows what Hollywood likes and sets out to create a grand morning breakfast. The creative work she does in the kitchen is her offering of service to the one true living God. She says, it is my privilege to be of service to God, to help Hollywood begin his day on the Ranch, and to make this home a small glimpse of heaven. Every task in the house is done to bring glory to God, it is a privilege to serve God in this way. God made us to be creative and to do all things to his Glory – even a thing like cooking and homemaking becomes artwork and ministry as the home she builds is used to serve the community.

Then she asks Hollywood — when do you think the Tree frogs will start singing this year?

Hollywood replies – Soon. Very Soon. The weather is just right. Perhaps before the week is completed. I will let you know what I see when I get out onto the land.

So, Hollywood leaves the house and starts working on his ranch duties. He mends a few fences, checks on the cattle, repairs the barn door, and then rides the range looking for calves that are wandering alone and unprotected. His day is long and he sings to pass the time. He was taught by his grandfather that his work on the land is a ministry to Miss Tillie and the others that come to visit and ask questions about life. But, today he is thinking about Tree Frogs for his Miss Tillie.  He sings a song in his head that his mother taught him many years ago —

Do not look at me with big eyes,

Your glowing look, your sunny sky,

happy days I have come to know,

That tree frog I loved so long ago.

Do not smile for what you do,

It seems my dreams have come true.

We are happy as could be in the blue,

That tree frog smiled so long ago.

He remembers the early days with Miss Tillie. Ranch life was much more uncertain in those days. The thunderstorms often started fires, the wolves were always looking for a free lunch from the herd and the local town was not a nice place to visit.

But times have changed, people grew up and grew wise. Hollywood was part of that change. He did not like to bring attention to himself but he could see the differences in people as he brought peace to the valley of the Bent Knee. He continued singing:

When you speak, I think of trees,

A tree right here in the room with me.

Your voice that calls me so low,

That tree frog lost so long ago.

It is strange how God brings you near,

So many days, so many years.

Now it seems I am moving so slow,

Chasing a tree frog so long ago.

Hollywood smiled. He remembered the songs of his earlier days. Now, his whiskers were a bit gray; he moved a bit slower; he kept a bit closer to the fire in the evening. But his mind was still strong. He loved God, Miss Tillie, the Bent Knee Ranch, the local town, and his cattle. They have lived a grand life. Often people come by in the afternoon to visit and ask questions about their struggles. They know that Hollywood and Miss Tillie have become wise in their old age and they look for his counsel.

But now, it was time for supper, Hollywood found some good things to eat. He chopped and shaped and gently placed his vegetables in the pan to cook them tender through and through. He found a thick steak and placed it on the coals to sear and sizzle until it was a bright pink inside. His coffee cup was empty and he poured Miss Tillie a cup of coffee to have with her meal.

Then Hollywood gave thanks for the meal and quietly watched the sun set on the hills. In the distance he could hear the call of a tree frog, first one, then a second, then a whole choir of singers filling the night with the gentle praise for God’s goodness and mercy as the day ended. Miss Tillie smiled.

Psalm 23:6 — Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.

Please note: In 1956 a cowboy poet, Jim Jennings, published a short book about his experience working at ‘dude’ ranches in the west. My Great grandmother, Goldie Livingston, obtained a first edition copy of Jim’s self-published book in the fall of 1956. The poetry in this story is adapted from Jim’s book.