Essay by Dan
It has been my experience, while trying to wrap my mind around the old and new covenant of God, we need a global view of scripture to gain a proper understanding of both covenants. God defined the New Covenant in the Old Testament (Jeremiah 31:31-34). Later, in the New Testament, we find Jeremiah’s definition used in the Book of Hebrews (Hebrews 8:7–12). In fact, this is the longest quote from the Old Testament presented in the New Testament. Using the Hebrews passage as a template, we find three pillars for the new covenant: Reconciliation, Revelation, and Forgiveness.
Reconciliation. God says — I will put my laws in your mind and write them on your heart (Hebrews 8:7). He inserted the law into our heart to help us resist Lucifer’s influence. He removed the barrier between us and himself. Ezekiel said – God will put His Spirit within you so that you walk in His statutes, see His ordinances, and you are able to keep them (Ezekiel 36:26-27, paraphrased). Paul wrote – For anyone in Christ is a new creation; the old has gone, the new is here! All this is from God, who reconciled us to Himself through Jesus and gave us the ministry of informing the world of this reconciliation through Jesus, thereby not counting people’s sins against them anymore (2 Corinthians 5:17–21 paraphrased).
Revelation. God says — I will be your God, and you will be my people. No longer will you teach your neighbor or say to one another, ‘Know the Lord,’ because you will all know Me, from the least of you to the greatest (Hebrews 8:10-11 paraphrased). Later, Jesus specifically included the gentiles when He said – Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age (Matthew 28:19-20). It is this simple – God revealing himself to us.
Forgiveness. God says — I forgive your wickedness and remember your sins no more. God promises to forgive our sins and justify us — we stand before God as though we had never sinned (implied in Hebrews 8:12). Paul defines the impact of reconciliation and revelation when he writes – If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10). We ask, he grants, we are recipients of his grace – we are forgiven.
These three pillars (reconciliation, revelation, and forgiveness) define the covenant path to the Kingdom. They are the principal elements of the new covenant (the Gospel). From my perspective, the new covenant is built on absolutes, hardcore assurances, a promise to us that we will be with Him forever. The mediator (Jesus) intercedes for us, averting God’s wrath for our extensive list of sins.
We stand “shaking like a leaf”, helpless before the formidable righteousness of God. The only thing that redeems us is inclusion in the new covenant by the mediator. We have not earned a seat at the table; we were granted a seat at the table. Not by what we did, but by his forgiveness and grace. We have nothing of value to offer in exchange for our life – Jesus alone offered something valuable to redeem us.
We are blessed by the Father, reconciled through the sacrifice of Jesus, we are blessed by the redemptive power of the blood of Jesus (just as the Hebrew children were redeemed by blood from the Passover lamb eons ago). Finally, we are blessed by revelation from the Holy Spirit, freely extending His insight (teaching) to us about the things of God. Just as the Hebrews saw the power of God through the daily allocation of manna, we obtain our daily bread (teaching) in scripture. We have nothing to offer, we are unworthy to receive this grace. We are granted grace as an expression of unconditional love. Selah.
I choose Jesus.
Shalom Talk 