Respecting the Things of God

It was my observation while reading Ecclesiastes that Solomon was clear in Ecclesiastes 8:9-13 that we should avoid engaging with tyrannical and oppressive people. Why? In the end, the righteous succeed and evil men will diminish. He also talked about the need for a speedy trial and resolution in court cases.

Solomon said in Ecclesiastes 8:9-13 — All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. Then too, I saw the wicked buried—those who used to come and go from the holy place and receive [men’s] praise in the city where they did this. This too is meaningless. When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do [more] wrong. Although a wicked person who commits a hundred crimes may live a long time, I know it will go better with those who fear God, who are reverent before him. Yet because the wicked do not fear God, it will not go well with them, their days will not lengthen like a shadow [NIV].

Solomon made it clear he had observed many rulers that ruled over others even to their own hurt. They were put into power to administrate justice for their people, to preserve public peace, and to protect the people from aggressive outsiders. Yet, they used power to hurt, take property, freedom, and justice away from the people to the benefit of the few. Their pride and greed led to their decline in power; bringing the troubles they imposed on others back to themselves. They had no respect for God or God’s people.

He saw these rulers and potentates come and go from the temple, never being held accountable for their actions. They continued with the behavior all their life in office, died and were buried with the honor of the office they held (not the honor they carried because of their actions). Their vanity, wealth and power vanished with the whiff of their death. Their life was considered to be meaningless. Nothing was remembered – neither the good things nor the bad things. They became obscure. Their bodies buried in the dust, vanishing into dust. God had the last word. Death put them in their place.

Solomon has sufficient experience and foresight to understand that some leaders, placed into power, would do improper things one hundred times over and yet God’s response would be deferred, patience would be applied to the situation much beyond the range of human kindness. This would add to the leader’s days, and then, at the same time – God told us to hang tough – He is in control. We are not to become discouraged or demoralized. You may recall the song lyric – Be happy! That is God’s counsel. Focus on the one true living God, not some random human who is out of control. The message of God for people who are enduring poor leadership is found in Ecclesiastes 3:14. He says — I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing can be taken from it. God does it, that men should fear before Him [NIV].

We are given the fruit of the Spirit for a reason; our character is shaped by each of the fruits. The notion of fearing God can be easily defined as ‘respecting God’ and his plans. We know his eye is always on us, even when things are falling apart, His eye is on us. In turn, we are to keep our eye on the one true living God (eternal things), not on the things around us (temporal things). If we stand in awe of his majesty, trust his judgement in our lives, and focus our life on walking with God, we will find peace.

When we are flat on the ground, fully at the mercy of proud oppressors then we find the true meaning of fearing God. We stay focused, submit to God’s will, find our way through the trouble, and find a place of respite to reel in our thoughts. We learn through these experiences they cannot interrupt our communion with God. We know it will be well with our soul when we respect the things of God. I choose Jesus.

Blessed Homeland

Gliding o’er life’s fitful waters,
Heavy surges sometimes roll;
And we sigh for yonder haven,
For the homeland of the soul.

Blessed homeland, ever fair!
Sin can never enter there;
But the soul, to life awaking,
Everlasting bloom shall wear.

Oft we catch a faint reflection,
Of its bright and vernal hills;
And, though distant, how we hail it!
How each heart with rapture thrills!

To our Father, and our Savior,
To the Spirit, Three in One,
We shall sing glad songs of triumph
When our harvest work is done.

‘Tis the weary pilgrim’s homeland,
Where each throbbing care shall cease,
And our longings and our yearnings,
Like a wave, be hushed to peace.

—Fanny Crosby

The Words you cannot Understand

It was my observation that the end of Ezekiel chapter 2 included a scroll that was not tasty and now we find at the top of chapter 3 a scroll that tastes like honey. Clearly these preliminary events are preparing Ezekiel for his work, he is being filled up with the message from God.

Ezekiel 3:1-6 says — And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” So I opened my mouth, and he gave me the scroll to eat.  Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So, I ate it, and it tasted as sweet as honey in my mouth.  He then said to me: “Son of man, go now to the people of Israel and speak my words to them. [NIV]

What is Ezekiel to do? He is to take in the twin messages (scrolls) and admit the messages to his heart, to apply it to his mind, to embrace the nature of the message, and ruminate and chew upon the thoughts of God in the entirety, overcome any difficulties and then discover God’s plan as to how to deliver the message. 

We know that Jeremiah encountered a similar situation, he was told to find the words from God and eat them (see Jeremiah 15:16). Imagine finding a stack of Naam Bread with God’s word printed on them.  Then consider the request from God to eat that Naam bread. This is the situation Ezekiel was in. He was told to receive the message into his heart, meditate on the message, and give himself to the message (see 1 Timothy 4:15).

I think that Ezekiel had reason to fear that the consumption would not be pleasant if he had any inkling as to the nature of the message. God can say eat this much faster than he can actually chew and swallow the message. His angst was clear, but his obedience was greeted with a good tasting morsal. This suggests if we are willing to obey, we will find comfort in the event outcome that overcomes any hardship we might encounter. If we are willing to receive the word of God into our heart, enable Jesus to write it upon our heart with his blood, then we can anticipate a rich indwelling of the message and the Spirit of God.

When Ezekiel opens the scroll, as a spirit of revelation, the message spreads before him, opening his understanding to the deeper things of God, as the Spirit of wisdom provides knowledge of things and causes us to embrace the unfamiliar. We know that gracious people can receive the truth of God with great delight, even as those who are aware of the message but reject the content find extreme discomfort. John the revelator talked about such things. John indicated that a book was removed from the angel’s hand and was consumed. At first the book was sweet as honey, but then the message produced a tummy ache (see Revelation 10:9-10).

He knew he was required to find the Israelis and talk. Why? Because it was for their benefit to hear the message from God, and to hear the Judgements soon to come if their behavior was not tamped down.  This message is not for the conquer in Babylon, it is for the conquered, Israel. Strangers are not used to correct the child, good parenting requires the parents engage in proper conduct, bringing the nation to repentance. Their response? Not so good. But for me… I choose Jesus.