Stay in your Swim Lane

It has been my Observation, that Ezekiel is repeatedly told he must speak to them the specific message, and only the message which God spoke to him. This suggests he was not free to speak the mere substance of the message from God, but to speak the same language, terms, and phrases used by God. Paul was careful to differentiate between his words and the words of the Spirit of God (see 1 Corinthians 2:13). It is best to speak God’s mind with his term, his phrases, his logic. When needed, take the time to define the words; but use his words.  That is the safe harbor.

There is more in this line of reasoning. We are wise to recall that Ezekiel is directed to speak to the House of Israel, not the house of Babylon. Ezekiel was commissioned to help the captives not the captors. This provided impetus for his compassion. His concern caused him to focus on the House of Isreal with a tender hand.

Ezekiel 3:5-6 (paraphrased) says — You are not being sent to a people of obscure speech and strange culture, but to the people of Israel – you speak their language. If I had sent you to the foreigners, they would have understood your words and listened to you; but you do not speak their language. Therefore, you were not sent to them.  [NIV]

Ezekiel himself was a captive, but he seemed to have some freedom to accomplish his prophetic vocation without significant interference from Babylon. We can presume this was God’s protection.  Initially, he traveled in a mob once he was captive; forced to migrate travel to a strange land and join a bilingual group of slaves who were building the city of Babylon and the surrounding area. The Babylon King needed a cheap workforce, slaves were free labor. Invade, win a battle, gather the loosing team, and put them to work to accomplish your goals. The people of Isreal were blended in with a bunch of nations. They shared a common toil and tribulation, they were fellow-sufferers and travelers, and in sadness they migrated (under force) from the coastal regions of Judah to Babylon. The tears of many nations were mingled, but they had little trust in each other, they remained apart even in the crowd of slaves.

Certainly, the other slave nations were aware of Ezekiel and his ministry. They knew he was trying to help the Israelis recover from their shock and reconnect with their God. But at the same time, I suspect the message of Ezekiel had no real interest to them or the Babylonians until Cyrus came into the picture.

At the same time, it was enough for Ezekiel to minister to the house of Israel. He had little time to learn new languages and cultures. He had enough to keep his captors at bay and deliver the message to the House of Israel. Interpreters were not easy to find nor had God prepared an interpreter for Ezekiel. The mandate was clear from God given the circumstances and the language barrier sealed the deal.

Consider this – all languages we do not know will seem strange and awkward to speak. Our profit was not sent to them, he did not know their language, culture, or habits. Clearly no serious messaging could happen. We know that Paul was a learned man and given to several languages. Still, we see from the book of Acts a practical use of the Gift of Tongues and Gift of Interpretation. Many people heard the church, speaking in their own tongue. God could have done the same thing for Ezekiel. But he did not! The time was not right for the message to be spread to a group beyond the captive House of Isreal.  That time did not come until the new covenant.  Ezekiel was sent to only one group – the house of Isreal.

Once again, we see how the Grace of God works, his plan, his schedule, his message.  His distribution plan for the message.  We worship the one true living God.  Stay in your swim lane.  I choose Jesus.

Thee, O God, We Praise

“Te Deum” (Thee, O God, We Praise)

(c. 4th century, attributed to early Church tradition)

We praise thee, O God:
we acknowledge thee to be the Lord.

All the earth doth worship thee,
the Father everlasting.

To thee all Angels cry aloud,
the heavens and all the powers therein.

To thee Cherubim and Seraphim
continually do cry:
Holy, Holy, Holy,
Lord God of Sabaoth.

Blest, Blest Forever

Only a little while, sowing and reaping,
Only a little while, our vigil keeping;
Then we shall gather home, no more to sever,
Clasped in eternal love, blest, blest forever.

Only a little while, heartbreak and sorrow,
Dark though the night may be, cloudless the morrow;
Only a little while, Earth ties to sever,
Then in our Father land, blest, blest forever.

Only a little while, shadow and sadness,
Then in eternity sunshine and gladness;
Only a little while, then o’er the river,
Home, rest and victor palm, life, joy forever.

—Fanny Crosby

Trends in Godliness

It has been my observation that life can look very unfair if we do not view it through the lens of God’s eye. Ecclesiastes 7:15-20 says “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness. Do not be over righteous, neither be overwise— why destroy yourself? Do not be overwicked, and do not be a fool— why die before your time? It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes. Wisdom makes one wise person more powerful than ten rulers in a city. Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.” [NIV]

Shedding the old ways, the old self, the old attitudes, the old pattern of life is not trivial nor is it easy. Habits are difficult to abandon. This disposition, extraction, adjustments of the old self is a work of God. If they are not of Him, then the adjustments will fail. The adjustments are not a work of passion or heated exuberance; we are not talking about the emotional fire of a revival tent that exudes a zeal for God. Rather we are talking about deliberate, conscious actions, yielding to the wisdom of God.

If the changes are forced on us, we will surely develop pride or conceit of our own ability to bridle our actions in accordance with the Law. We will start finding fault with everything that does not exactly align with our personal view of godliness. We start busying ourselves with the matters of other people, failing to see the logs in our eyes because we are sooooo busy getting all our friends on board with the latest ‘trend’ in godliness. It is true that we can live an ok life with ‘knee jerk’ reactions to the latest trend blowing through our local churches, but I think that there is a better way.

I think if we are to really respect and fear God who created this universe (not a scared, cowering fear), if we are to express a healthy respect for God’s power and righteousness then we will express a desire to emulate Him within our limited capacity. We will gradually develop the need (desire) to serve others, to be steady in the fiercest storms of life, to exude a quiet joy when things are going ‘really good’ rather than some kind of ‘jumping jack flash’ approach to good things. A steady heart, unmoved by any circumstances softens many an angry confrontation. Wisdom brings us to the waters of stability, the calming strength that overwhelms resentful affronts with gentility. Passion has its place, but it must be bridled and managed, or it will bring much trouble to our doorstep.

Solomon tells us (Ecclesiastes 7:23-26) “I am determined to be wise … Whatever exists is far off and most profound— who can discover it? So, I turned my mind to understand, to investigate and to search for wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly. I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.“ [NIV]

I think that Solomon, in his search for meaning, felt deluded and foiled by real life. He was earnestly trying to walk with God, but with a few steps closer to God came a step or two backwards away from God. He felt his search was mostly stumbling in the dark. Then comes the awareness of how companions influenced him. He was unable to find companions that shared his interests. He felt trapped. Yet, he also knew a strong woman could be our best friend, she would know our habits and be a sounding board against poor behavior; she can remind us of the original path we set forth on; she can ask the questions that no one else on earth can ask of our actions and behavior. Being one with us, she would know us best and encourage the best for us (implied in Ephesians 5:22-33). What are we asked to do? Love this woman as Jesus loved the Church and died for the Church. Love her even unto death.

I choose Jesus.

The Bright Forever

Breaking through the clouds that gather,
O’er the Christian’s natal skies,
Distant beams, like floods of glory,
Fill the soul with glad surprise;
And we almost hear the echo
Of the pure and holy throng,
In the bright, the bright forever,
In the summer land of song.

Yet a little while we linger,
Ere we reach our journey’s end;
Yet a little while of labor,
Ere the evening shades descend;
Then we’ll lay us down to slumber,
But the night will soon be o’er;
In the bright, the bright forever,
We shall wake, to weep no more.

O the bliss of life eternal!
O the long unbroken rest!
In the golden fields of pleasure,
In the region of the blessed;
But, to see our dear Redeemer,
And before His throne to fall,
There to bear His gracious welcome,
Will be sweeter far than all.

—Fanny Crosby