It has been my observation, the notion that we are created in God’s image has important implications for our Christian worldview (a world view is a filter used to understand things going on around us). The definition from Scripture concerning how we are created says — We are living creatures made by God to bear his own image (implied in Genesis 1:26-27).
We were created to be royalty amidst the creatures made by God. But now, because of sin, we are relegated to the position of being a servant on the earth.
In my view, this image concept could be described as a coffee cup. If we turn the cup upside down, we see a shell, but the inside of the coffee cup (the part we cannot see) is empty. This image was not so much a replication of how God looks but a replication of how God functions (his attributes). The image is a collector of attributes. When we and humans were created, our initial predecessors had the attributes – for a while…
In the beginning, things were good for us in the Garden of Eden; the image within us was intact. But, after Adam and Eve broke God’s covenant, the Lord “drove out the man, and at the east of the Garden of Eden he placed the cherubim and a flaming sword … to guard the way to the tree of life” (Gen. 3:24).
We were created to be royalty amidst the creatures made by God. But now, because of sin, we are relegated to the position of being a servant on the earth: “the Lord God sent him out from the Garden of Eden to work the ground from which he was taken” (Gen. 3:23). It is clear from these passages; the image of God present in us has been damaged. We became like an empty coffee cup. Only the aroma lingers, an aroma of what was once in place but is now damaged.
When we fell into sin, we became guilty, alienated from the one true living God, our image was corrupted by our human thoughts and desires to rebel. This being the case, the positive attributes God gave us are in disarray, they are mired in the grips of sin. We find it difficult (in some cases nearly impossible) to exemplify the nature and scope of love experienced between the members of the Trinity for each other in our human relationships. Instead, in our natural mode, we operate with a rather skewed view of the world and of God. We resist the harmony and selflessness felt within the trinity.
Though we may be aware of God, we yield to the disarray within our image, we tend to raise our fist of rebellion against him (see Romans 8:7). This overall situation, after Adam’s rebellion, points to a question: is it possible for the image of God within us to be restored? Can the coffee cup be refilled? And if the original, glorious image of God in man can be restored, who will be the one to accomplish this restoration? How will the restoration be accomplished?
Scripture indicates fallen man retains value in God’s eyes. Not because of what we do or how we think, but because we were created in the image of God – he loves the thing he has created. Think about what we can learn on this topic from Genesis. “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:6). This statement was made after the fall; we may have lost control of the vital core (righteousness and holiness) of our life. But we still bear the image of God. We still have value. In fact, we are told we can kill animals for food (see Deuteronomy 12:15) but not kill humans. If someone harms us, they will be answering to God for their actions. Being made in his image matters. It demonstrates our connection to him.
We operate with a rather skewed view of the world and of God. Though may be aware of God, we tend to raise our fist of rebellion against him (see Romans 8:7).
I submit to you — a reasonable illustration for the image of God in fallen man is to consider an automobile windshield that has become scarred and is difficult to see out of when the sun shines directly on the glass. The glass remains kinda functional, it still blocks the wind, it still has some value, but the scarred glass impairs the larger capability and purpose of the glass. We are no longer able to see clearly when we peer through the glass, especially when we are looking towards the sun. What do we do? We need to find somebody to repair the damage.
Romans 5:13-14 (paraphrased) says –Therefore, just as sin entered the world through one man, and death became part of our world through sin, death came to all people, because of our rebellion. To be sure, rebellion was present before the law was given; Adam suffered for his rebellion. But rebellion was not held against us because of the absence of the law. Nevertheless, death, functioning as an abyss (separation from God), has existed from the time of Adam to the time of Moses and on until now. But Adam, who got us into this mess, also points us ahead to the Gift of Jesus, the one who will get us out of the mess. [NIV]
Romans 5:15-17 (paraphrased) says – Consider the impact of this gift, if one man’s sin pushed a myriad of people into the abyss, the ultimate separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! The long-term impact of Adam’s rebellion has been replaced by a life-giving gift. The verdict of Adam’s rebellion was the death sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery our life experiences when we grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right GIFT? This is the good news that the one-man Jesus Christ provides. The good news. [NIV]
This connection between ‘one man’ Adam (who was created in the image of God) and ‘one man’ Jesus with regards to sin is one of the main subjects in Scripture, it is core to the good news. There is hope for us despite our sin because of God’s gift of grace. There is a way out of the mess we are in.
This is the beginning of reconstruction. This is how the image we have been created within is restored. This is the beginning of the restore process, the gradual reinsertion of the attributes selected by God to cause us to be all we can be. Who does it? The Holy Spirit. How? He fills us and writes his word and his attributes upon our heart in the blood of Jesus. The image is gradually restored by the grace and mercy of God as we yield to his will and learn to walk with God (see Micah 6:8). I choose Jesus
